17
Aliya 7
Et tous les gens de sa maison, nés chez lui ou achetés à prix d’argent à l’étranger, furent circoncis en même temps.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 17:24 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Avraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham was ninety-nine years old when the flesh of his foreskin was circumcised.
Licence: CC BY
עברית · Miqra according to the Masorah
וְאַ֨בְרָהָ֔ם בֶּן־תִּשְׁעִ֥ים וָתֵ֖שַׁע שָׁנָ֑ה בְּהִמֹּל֖וֹ בְּשַׂ֥ר עׇרְלָתֽוֹ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאַ֨בְרָהָ֔ם בֶּן־תִּשְׁעִ֥ים וָתֵ֖שַׁע שָׁנָ֑ה בְּהִמֹּל֖וֹ בְּשַׂ֥ר עָרְלָתֽוֹ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Or, Abraham était âgé de quatre-vingt-dix-neuf ans, lorsque fut retranchée la chair de son excroissance.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Abraham war neunundneunzig Jahre alt, als er am Fleisch seiner Vorhaut beschnitten wurde.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abraham was ninety nine years old, when he circumcised the flesh of his foreskin.
Licence: CC BY
עברית · Tanach with Text Only
ואברהם בן תשעים ותשע שנה בהמלו בשר ערלתו
Licence: Public Domain
עברית · Tanach with Nikkud
וְאַבְרָהָם בֶּן־תִּשְׁעִים וָתֵשַׁע שָׁנָה בְּהִמֹּלוֹ בְּשַׂר עָרְלָתוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אבֿרהם איז געװען נײַן און נײַנציק יאָר אַלט, װען ער איז געמַלט געװאָרן אין דעם פֿלײש פֿון זײַן פֿאָרהױט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Abraham war neunundneunzig Jahre alt, als er an seinem Vorhautfleische beschnitten ward.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham havis la aĝon de naŭdek naŭ jaroj, kiam li cirkumcidis la karnon de sia prepucio.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo aveva novantanove anni, quando si circoncise la carne del suo prepuzio.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A Abraham miał dziewięćdziesiąt i dziewięć lat, gdy obrzezano ciało napletka jego.
Licence: Public Domain
Commentaires sur Genèse 17:24
Rashi
עברית
בהמולו. בהפעלו כמו בְּהִבָּרְאָם (בראשית ב, ד): (בהמולו. נטל אברהם סכין, ואחז בערלתו ורצה לחתוך, והיה מתירא שהיה זקן, מה עשה הקב"ה שלח ידו ואחז עמו, שנאמר וְכָרוֹת עִמּוֹ הַבְּרִית (נחמיה ט, ח), לו לא נאמר, אלא עמו (אגדת בראשית טז), בראשית רבה. רש"י ישן):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Abraham was the son of ninety and nine years when he circumcised the flesh of his foreskin.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ואברהם בן תשעים ותשע שנה, when he received the most recent prophetic vision he was 99 years old as already mentioned in verse 1. This had been at the end of 99 years after his birth, so that when he was circumcised he was still 99 years of age, and had not entered the 100th years. The Torah writes this in order to reinforce the report that he carried out the circumcision with dispatch, and did not wait until he had turned 100 years old.
בהמלו בשר ערלתו, if we were to say that the word בהמלו is in a passive mode. We would have to ask how it could conclude with the pronoun ו which introduces an action by him on the flesh of his foreskin. We never find that a passive mode is followed immediately by an active mode. If, on the other hand, we are to understand the word בהמלו as standing on its own, without direct relationship to the words בשר ערלתו, or if the Torah had written בהמול בשר ערלתו without the pronoun ו, we would not have a problem with the text as it is before us. One could perhaps resolve the problem of the text that we have by saying that the expression בהמלו describes a condition Avraham experienced as a result of his foreskin having been circumcised. We encounter a similar construction in Isaiah 1,30 where the word נובלת describes the condition of leaves of the tree described, i.e. they are shriveled or have wilted. The word is an intransitive verb, and the terebinth referred to as the trunk to which these leaves belonged is certainly not subject to wilting or shriveling. One could argue similarly, that Avraham was now considered נמול, (verse 26) circumcised, seeing that the flesh of his foreskin had been removed. In a similar manner we can also understand the words קרועי בגדים in Samuel II 13,31. The clothes of the men (David's servants) were torn, not the men themselves. The same is true of Samuel II 15,32 where the word קרוע does not refer to Chushai but to his tunic which was torn. Jeremiah 41,5 has a similar construction, מגולחי describes the condition of these men after their beards had been shaved off.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria