21
Aliya 5
Il habita le désert de Pharan et sa mère lui choisit une femme du pays d’Egypte.
Aliya 6
Abraham habita longtemps encore dans le pays des Philistins.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 21:25 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Avraham then reprimanded Avimelech regarding the well of water that Avimelech’s servants had taken by force.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham contended with Avimelech over the well of water that the servants of Avimelech had stolen.
Licence: CC BY
עברית · Miqra according to the Masorah
וְהוֹכִ֥חַ אַבְרָהָ֖ם אֶת־אֲבִימֶ֑לֶךְ עַל־אֹדוֹת֙ בְּאֵ֣ר הַמַּ֔יִם אֲשֶׁ֥ר גָּזְל֖וּ עַבְדֵ֥י אֲבִימֶֽלֶךְ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abraham reproved Abimelech because of the well of water, which Abimelech’s servants had violently taken away.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהוֹכִ֥חַ אַבְרָהָ֖ם אֶת־אֲבִימֶ֑לֶךְ עַל־אֹדוֹת֙ בְּאֵ֣ר הַמַּ֔יִם אֲשֶׁ֥ר גָּזְל֖וּ עַבְדֵ֥י אֲבִימֶֽלֶךְ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Or, Abraham avait fait des reproches à Abimélec, au sujet d’un puits dont les gens d’Abimélec s’étaient emparés.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Doch stellte Abraham Abimelech wegen des Wasserbrunnens zur Rede, den die Knechte Abimelechs sich mit Gewalt angeeignet hatten.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abraham reprimanded Abimelech because of the well of water, which Abimelech’s servants had violently taken.
Licence: CC BY
עברית · Tanach with Text Only
והוכח אברהם את אבימלך על אדות באר המים אשר גזלו עבדי אבימלך
Licence: Public Domain
עברית · Tanach with Nikkud
וְהוֹכִחַ אַבְרָהָם אֶת־אֲבִימֶלֶךְ עַל־אֹדוֹת בְּאֵר הַמַּיִם אֲשֶׁר גָּזְלוּ עַבְדֵי אֲבִימֶלֶךְ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אָבער אבֿרהם האָט פֿאָרגעהאַלטן אבֿימֶלֶכן װעגן דעם ברונעם װאַסער, װאָס די קנעכט פֿון אבֿימֶלֶכן האָבן געגזלט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es hatte aber Abraham Abimelech in Veranlassung des Wasserbrunnens zur Rede gestellt, welchen die Diener Abimelechs geraubt hatten.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham riproĉis Abimeleĥon pro la akva puto, kiun perforte forprenis la sklavoj de Abimeleĥ.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Indi Abramo riprese Abimèlech, per un pozzo d’acqua, che i servi d’Abimèlech si erano usurpati.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ale przymawiał Abraham Abimelechowi względem studni z wodą, którą przemocą zawładnęli słudzy Abimelecha.
Licence: Public Domain
Commentaires sur Genèse 21:25
Rashi
עברית
והוכח. נתוַכֵּחַ עמו על כך:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Abraham remonstrated with Abimelek concerning the well of water of which the servants of Abimelek had deprived him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Sforno
English
אשר גזלו עבדי אבימלך, he criticised him precisely in his position of king, seeing that robbery had been tolerated in his country and there was no one to protest this. He also criticised him for the evildoers in his own entourage. He did not act according to the norms of righteous people. Psalms 101,7 suggests that righteous people have no business dwelling in the proximity of people who practice deception.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
והוכיח אברהם, seeing that they had both agreed to a pact and had confirmed it by a mutual oath, Avraham now complained about the servants of Avimelech having stolen his wells, especially the well he had dug in Beer Sheva. Beer Sheva was on the border between the land of Canaan and the land of the Philistines, and Avimelech’s servants had argued that Avraham had dug the well on land belonging to the Philistines. In response to Avraham’s complaint both Avimelech and Avraham went from Gerar to Beer Sheva to inspect the area and find out who had been wronged. Seeing that they saw that Avraham’s shepherds were grazing their cattle in that region it was natural that they had dug for water there in order to provide water for their livestock. Even though the Torah did not spell out precisely what occurred, it is reasonable to accept the scenario which I have described.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria