22
Aliya 7
Abraham retourna vers ses serviteurs; ils se remirent en route ensemble pour Beer Shava, où Abraham continua d’habiter.
Sa concubine, nommée Reouma, avait eu aussi des enfants: Tébah, Gaham, Tahach et Maaka.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 22:8 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Avraham said, Elohim will show the lamb for a burnt-offering, my son. And the two of them went together.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham said: G-d will see to the lamb for the burnt-offering, [and if there is no lamb, then it will be] my son. And both went together [in the same spirit of happiness — even Isaac, who now knew that he was going to be slaughtered.]
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֙אמֶר֙ אַבְרָהָ֔ם אֱלֹהִ֞ים יִרְאֶה־לּ֥וֹ הַשֶּׂ֛ה לְעֹלָ֖ה בְּנִ֑י וַיֵּלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abraham said: ‘God will aprovide Himself the lamb for a burnt-offering, my son.’ So they went both of them together.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֙אמֶר֙ אַבְרָהָ֔ם אֱלֹהִ֞ים יִרְאֶה־לּ֥וֹ הַשֶּׂ֛ה לְעֹלָ֖ה בְּנִ֑י וַיֵּלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Abraham répondit: "Dieu choisira lui-même l’agneau de l’holocauste mon fils!" Et ils allèrent tous deux ensemble.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Abraham antwortete: Gott wird sich schon das Lamm zum Opfer ersehen, mein Sohn! — Und so gingen die beiden miteinander.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abraham said: ‘God will provide the lamb for a burnt-offering Himself, my son.’ So the two of them went together.
Licence: CC BY
עברית · Tanach with Text Only
ויאמר אברהם אלהים יראה לו השה לעלה בני וילכו שניהם יחדו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר אַבְרָהָם אֱלֹהִים יִרְאֶה־לּוֹ הַשֶּׂה לְעֹלָה בְּנִי וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט אבֿרהם געזאָגט: גאָט װעט זיך שױן זען אַ לאַם פֿאַר אַ בראַנדאָפּפֿער, מײַן זון. און זײ זײַנען בײדע געגאַנגען באַנאַנד.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Abraham: Gott wird sich das Lamm zum Opfer ersehen, mein Sohn! und so gingen sie beide zusammen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham diris: Dio antaŭvidos al Si la ŝafon por la brulofero, mia filo. Kaj ili iris ambaŭ kune.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo disse: Iddio si provvederà l’agnello per olocausto, o mio figlio. E proseguirono il loro cammino amendue insieme.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Abraham: "Bóg upatrzy sobie jagnię na całopalenie, synu mój!" i szli obaj razem.
Licence: Public Domain
Commentaires sur Genèse 22:8
Rashi
עברית
יראה לו השה. כלומר יראה ויבחר לו השה, ואם אין שה, לעולה בני, ואף על פי שהבין יצחק שהוא הולך להשחט, וילכו שניהם יחדו בלב שוה:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Abraham said, The Lord will choose for Himself a lamb for the offering. And they went both of them in heart entirely as one.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויאמר...אלוקים יראה לו השה לעולה בני, Avraham’s reply to his son is capable of two interpretations. One interpretation would be that the word בני is a response to Yitzchok’s cry or question, meaning “I am here my son; G’d will select the lamb for the burnt offering.” In other words: “don’t worry G’d already knows who is going to be the lamb for the offering. He will put it at our disposal.” The second interpretation of Avraham’s answer would arrange the words as follows: “G’d will select the lamb for the offering; who is the lamb? It is my son.” Yitzchok understood from this that he had been chosen to be the offering. This is why the Torah continues, significantly: וילכו שניהם יחד, “they continued walking together,” i.e. of one mind and of one spirit.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria