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Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 29:25 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
When it was morning, behold it was Leah! He [Yaakov] said to Lavan, What have you done to me? Did I not work with you for Rochel? Why did you deceive me?
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was in the morning, and, behold, it is Leah! [(Rachel having given to Leah the "identity signs" that Jacob had given her, so that Leah not be shamed)]. And he said to Lavan: What is this that you have done to me? Did I not serve with you for Rachel? Why have you deceived me!
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֣י בַבֹּ֔קֶר וְהִנֵּה־הִ֖וא לֵאָ֑ה וַיֹּ֣אמֶר אֶל־לָבָ֗ן מַה־זֹּאת֙ עָשִׂ֣יתָ לִּ֔י הֲלֹ֤א בְרָחֵל֙ עָבַ֣דְתִּי עִמָּ֔ךְ וְלָ֖מָּה רִמִּיתָֽנִי׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass in the morning that, behold, it was Leah; and he said to Laban: ‘What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְהִ֣י בַבֹּ֔קֶר וְהִנֵּה־הִ֖וא לֵאָ֑ה וַיֹּ֣אמֶר אֶל־לָבָ֗ן מַה־זֹּאת֙ עָשִׂ֣יתָ לִּ֔י הֲלֹ֤א בְרָחֵל֙ עָבַ֣דְתִּי עִמָּ֔ךְ וְלָ֖מָּה רִמִּיתָֽנִי׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Or, le matin, il se trouva que c’était Léa; et il dit à Laban: "Que m’as-tu fait là! N’est ce pas pour Rachel que j’ai servi chez toi? Et pourquoi m’as-tu trompé?"
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Als der Morgen kam, siehe, da war es Lea. Da sprach er zu Laban. Was hast du mir da getan? Habe ich nicht um Rahel bei dir gedient? Warum hast du mich betrogen?
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And it happened in the morning that, he saw it was Leah; and he said to Laban: ‘What did you do to me? did I not serve with you for Rachel? why then have you tricked me?’
Licence: CC BY
עברית · Tanach with Text Only
ויהי בבקר והנה הוא לאה ויאמר אל לבן מה זאת עשית לי הלא ברחל עבדתי עמך ולמה רמיתני
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְהִי בַבֹּקֶר וְהִנֵּה־הִוא לֵאָה וַיֹּאמֶר אֶל־לָבָן מַה־זֹּאת עָשִׂיתָ לִּי הֲלֹא בְרָחֵל עָבַדְתִּי עִמָּךְ וְלָמָּה רִמִּיתָנִי׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עס איז געװען אין דער פֿרי, ערשט דאָס איז לאה. האָט ער געזאָגט צו לָבָנען: װאָס האָסטו מיר דאָ געטאָן? האָב איך ניט געדינט בײַ דיר פֿאַר רחלען, און פֿאַר װאָס האָסטו מיך גענאַרט?
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Als es nun Morgen war, siehe da war es Lea! Da sprach er zu Laban: Was hast du mir getan! Habe ich nicht um Rachel bei dir gedient? Warum hast du mich betrogen!
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed matene montriĝis, ke tio estas Lea. Tiam li diris al Laban: Kion do vi faris al mi! ĉu ne pro Raĥel mi servis vin? kial do vi min trompis?
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, alla mattina vide ch’ell’era Leà, e disse a Lavàn : Che mai mi facesti? Non è egli per (avere) Rachele ch’io ho servito presso di te? E perché m’ingannasti?
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I okazało się z rana, a oto była - Lea! I rzekł do Labana: "Cóżeś mi to uczynił? Alboż nie o Rachelę służyłem tobie, - i dla czegoż mnie oszukałeś?"
Licence: Public Domain
Commentaires sur Genèse 29:25
Rashi
עברית
ויהי בבקר והנה היא לאה. אבל בלילה לא היתה לאה, לפי שמסר יעקב סימנים לרחל, וכשראתה רחל שמכניסין לו לאה, אמרה, עכשיו תכלם אחותי, עמדה ומסרה לה אותן סימנים (מגילה יג:):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And it was the time of the morning and he saw her, and behold, she was Leah, whom all the night he had thought to be Rahel; because Rahel had delivered to her all the things with which Jakob had presented her. But when he saw this, he said to Laban, what is this that thou hast done to me? Was it not for Rahel that I served with thee? Why hast thou deceived me?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
והנה היא לאה, whenever something had not been known or recognised previously the word הנה alerts the reader to this fact. (compare Genesis 41,7 והנה חלום, “it was a dream.”) Until Pharaoh awoke he had taken what he saw in the dream as being real.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויהי בבוקר והנה היא לאה, for he had not recognised her until morning as we explained. The aggadic explanation mentioned by Rashi that Rachel had given her sister Leah the codeword which she and Yaakov had agreed should serve to preclude such a swap is well known.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ויהי בבוקר, “when it had become morning, etc.” during the entire night Leah had pretended to be Rachel, using three different items to identify herself as her sister, which Rachel had received from Yaakov, one had to do with the laws of menstruation, the second one with the laws of challah, and the third one with the lighting of candles on Friday night. We are told the following in B’reshit Rabbah 70,19: all night long people were singing what sounded like the praises of Leah, sort of hinting to Yaakov that he was being swindled. Yaakov, who had no reason to fear that the town’s people wished him ill, did not suspect being tricked when Leah always answered when he addressed her as Rachel. In the morning when he found out that he had been tricked by Leah, and he complained to her, she responded that she had learned from him to do this, as when Yitzchok had asked him if he was his firstborn son Esau, he had answered in the affirmative. This is when Yaakov began to hate her as is reported in verse 31, where G–d is reported as taking note of that. Yitzchok himself had told Esau that his brother had tricked him.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria