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Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 29:31 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy saw that Leah was the hated one, and He opened her womb. Rochel remained barren.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L rd saw that Leah was hated, and He opened her womb; and Rachel was barren.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיַּ֤רְא יְהֹוָה֙ כִּֽי־שְׂנוּאָ֣ה לֵאָ֔ה וַיִּפְתַּ֖ח אֶת־רַחְמָ֑הּ וְרָחֵ֖ל עֲקָרָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD saw that Leah was hated, and he opened her womb; but Rachel was barren.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּ֤רְא יְהוָה֙ כִּֽי־שְׂנוּאָ֣ה לֵאָ֔ה וַיִּפְתַּ֖ח אֶת־רַחְמָ֑הּ וְרָחֵ֖ל עֲקָרָֽה׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Le Seigneur considéra que Léa était dédaignée et il rendit son sein fécond, tandis que Rachel fut stérile.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Als der Ewige sah, dass Lea nicht so geliebt wurde, öffnete er ihren Schoß; Rahel aber war unfruchtbar.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the LORD saw that Leah was hated, and he opened her womb; but Rachel was barren.
Licence: CC BY
עברית · Tanach with Text Only
וירא יהוה כי שנואה לאה ויפתח את רחמה ורחל עקרה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיַּרְא יְהוָה כִּי־שְׂנוּאָה לֵאָה וַיִּפְתַּח אֶת־רַחְמָהּ וְרָחֵל עֲקָרָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט געזען אַז לאה איז אומבאַליבט, און ער האָט געעפֿנט איר טראַכט; און רחל איז געװען אַן עקרה.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Als Gott sah, daß die Gehaßte Lea war, öffnete er ihren Mutterschoß; Rachel aber war unfruchtbar.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam la Eternulo vidis, ke Lea estas malamata, Li malŝlosis ŝian uteron; sed Raĥel estis senfrukta.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore vide che Leà era odiata [trascurata dal marito], e la rese feconda; e Rachele (fu) sterile.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A widząc Wiekuisty, że nienawidzona Lea, otworzył łono jej; Rachel zaś była niepłodną.
Licence: Public Domain
Commentaires sur Genèse 29:31
Targum Jonathan
English
And it was revealed before the Lord that Leah was not loved in the sight of Jakob; and He said in His Word that sons should be given her, and that Rahel should be barren.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL SAW THAT LEAH WAS HATED. Now Leah had deceived her sister and also Jacob. For even if we were to say that she showed respect for her father, who took her and brought her in to him and she was not rebellious against him, she should have by word or sign indicated that she was Leah. All the more is this so since she feigned herself all night to be another, which was the reason why Jacob did not recognize her until he saw her in the morning. It was for this reason that Jacob hated her. But G-d, knowing that she did so in order to be married to the righteous one, had compassion upon her. And so the Rabbis said in Bereshith Rabbah: “When Jacob saw the deeds by which Leah had deceived her sister, he decided to divorce her. But when the Holy One, blessed be He, remembered her by giving her children, Jacob said, ‘Shall I divorce the mother of these children?’” This is the meaning of the expression, And the Eternal saw: He had compassion upon her so that Jacob should not leave her. But there are some scholars who say that in the case of two wives, one of whom is loved exceedingly, the second one, who is the less beloved, is called “hated” relative to the first, just as Scripture said, And he loved Rachel more than Leah, but not that he hated her. Leah however was ashamed of the matter and so G-d saw her affliction.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ורחל עקרה, she was punished for having said to Yaakov: “get me children!” (30,1)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
כי שנואה לאה, because after his first meeting with her Yaakov recognised that Leah bore the symptoms of a woman who is unable to have children.
ויפתח את רחמה, Yaakov had thought that the reason Leah had been willing to deceive him was because of her awareness of her barrenness. She remained in such a state until G’d took pity on her and opened her womb.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
וירא ה' כי שנואה לאה, Yaakov did not hate her; in fact he loved her. However, seeing that he loved Rachel better it appeared as if he hated Leah. We find a similar situation in Deuteronomy 21,15 where the Torah speaks about a husband “hating” one of his two wives. The meaning there is also relative to the wife he prefers. G’d, Who knew the true state of affairs, i.e. what Leah’s perception of her husband’s feelings toward were,
ויפתח את רחמה, seeing that the Torah describes her womb as needing to be “opened,” it is clear that she had been barren before.
ורחל עקרה, but Rachel remained barren, as she had been. We already explained on 25,20 why the matriarchs were basically all barren until G’d intervened visibly.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria