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Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 29:9 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
While he was still speaking with them, Rochel came with her father’s sheep, for she was a shepherdess.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
He was yet speaking with them when Rachel came with her father's sheep (for she was a shepherdess).
Licence: CC BY
עברית · Miqra according to the Masorah
עוֹדֶ֖נּוּ מְדַבֵּ֣ר עִמָּ֑ם וְרָחֵ֣ל ׀ בָּ֗אָה עִם־הַצֹּאן֙ אֲשֶׁ֣ר לְאָבִ֔יהָ כִּ֥י רֹעָ֖ה הִֽוא׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
While he was yet speaking with them, Rachel came with her father’s sheep; for she tended them.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
עוֹדֶ֖נּוּ מְדַבֵּ֣ר עִמָּ֑ם וְרָחֵ֣ל ׀ בָּ֗אָה עִם־הַצֹּאן֙ אֲשֶׁ֣ר לְאָבִ֔יהָ כִּ֥י רֹעָ֖ה הִֽוא׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Comme il s’entretenait avec eux, Rachel vint avec le troupeau de son père car elle était bergère.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Während er noch mit ihnen redete, war Rahel mit den Schafen ihres Vaters hinzugekommen, denn sie war eine Hirtin.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
While he was still speaking with them, Rachel came with her father’s sheep; for she tended them.
Licence: CC BY
עברית · Tanach with Text Only
עודנו מדבר עמם ורחל באה עם הצאן אשר לאביה כי רעה הוא
Licence: Public Domain
עברית · Tanach with Nikkud
עוֹדֶנּוּ מְדַבֵּר עִמָּם וְרָחֵל בָּאָה עִם־הַצֹּאן אֲשֶׁר לְאָבִיהָ כִּי רֹעָה הִוא׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װי ער רעדט נאָך מיט זײ, אַזױ איז רחל אונטערגעקומען מיט איר פֿאָטערס שאָף; װאָרום זי איז געװען אַ פּאַסטוכערין.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Noch spricht er mit ihnen, da war Rachel mit den Schafen ihres Vaters gekommen, denn sie war eine Hirtin.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Dum li ankoraŭ parolis kun ili, venis Raĥel kun la ŝafoj de sia patro, ĉar ŝi paŝtis ilin.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Egli ancora parlava con essi, quando Rachele venne col bestiame minuto di suo padre; perocchè ella facea la pastora.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeszcze rozmawiał z nimi, - a Rachel nadeszła z trzodą ojca swego, bo pasterką była.
Licence: Public Domain
Commentaires sur Genèse 29:9
Targum Jonathan
English
While they were speaking with him, Rahel came with her father's sheep; for she was a shepherdess at that time, because there had been a plague from the Lord among the sheep of Laban, and but few of them were left, and he had dismissed his shepherds, and had put the remaining (flock) before Rahel his daughter.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The word "BA-ah" is pronounced with the accent on the second-to-last syllable which makes the verb past tense.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
FOR SHE WAS A SHEPHERDESS. The intent of this is to relate that Laban’s sheep had no shepherd other than Rachel, since her father turned over the flock to her alone. She alone tended them all the days, and Leah did not go with the flock at all. The matter was thus unlike that of the daughters of Jethro, where all seven daughters tended the flock simultaneously, as it is said, And they came and drew water. Perhaps due to Leah’s eyes being tender, the rays of the sun would have hurt her, or because Leah was older and of marriageable age, her father was more concerned about her. Jethro however was honored in his community and he was the priest of the country, and he was confident that people would be afraid of approaching his daughters. It may be that Laban was more modest than Jethro for Abraham’s family was proper and modest, but Rachel was yet young and there was no concern for her. This is the sense of the verse, And Jacob kissed Rachel. It may be as Rabbi Abraham ibn Ezra said that where the Hebrew word for “kissing” is followed by the letter lamed — [as here: Vayishak Yaakov l’Rachel, instead of the word eth] — it means not on the mouth, but that he kissed her on her head or on her shoulder.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
כי רועה היא, she is familiar with the finer points of successfully locating pastures for her flocks.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
עטדנו...באה. the word באה this time is in the past tense so that this time its stress is on the first (last but one) syllable.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria