36
Aliya 7
le chef Dichôn, le chef Écer, le chef Dichân. Tels étaient les chefs des Horéens, selon leurs familles, dans le pays de Séir.
le chef Magdiel, le chef Iram. Tels sont les chefs d’Édom, selon leurs résidences dans le pays qu’ils occupaient; tel fut Ésaü, le père d’Édom.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 36:43 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Chief Magdiel, Chief Iram. These are the chiefs of Edom according to their places of residence, in the land of their possession. Thus was Eisov the ancestor of the Edomites.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Chief Magdiel [Rome], Chief Iram. These are the chiefs of Edom by their habitations in the land of their holding. This is Esau the father of Edom.
Licence: CC BY
עברית · Miqra according to the Masorah
אַלּ֥וּף מַגְדִּיאֵ֖ל אַלּ֣וּף עִירָ֑ם אֵ֣לֶּה ׀ אַלּוּפֵ֣י אֱד֗וֹם לְמֹֽשְׁבֹתָם֙ בְּאֶ֣רֶץ אֲחֻזָּתָ֔ם ה֥וּא עֵשָׂ֖ו אֲבִ֥י אֱדֽוֹם׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
the chief of Magdiel, the chief of Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau the father of the Edomites.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אַלּ֥וּף מַגְדִּיאֵ֖ל אַלּ֣וּף עִירָ֑ם אֵ֣לֶּה ׀ אַלּוּפֵ֣י אֱד֗וֹם לְמֹֽשְׁבֹתָם֙ בְּאֶ֣רֶץ אֲחֻזָּתָ֔ם ה֥וּא עֵשָׂ֖ו אֲבִ֥י אֱדֽוֹם׃ (פ)
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
le chef Magdiel, le chef Iram. Tels sont les chefs d’Édom, selon leurs résidences dans le pays qu’ils occupaient; tel fut Ésaü, le père d’Édom.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Fürst Magdiél, Fürst Iram; dies sind die Stammfürsten Edoms nach ihren Wohnsitzen in ihrem Erblande, das ist Esau, der Stammvater Edoms.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
the chief of Magdiel, the chief of Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau the father of the Edomites.
Licence: CC BY
עברית · Tanach with Text Only
אלוף מגדיאל אלוף עירם אלה אלופי אדום למשבתם בארץ אחזתם הוא עשו אבי אדום
Licence: Public Domain
עברית · Tanach with Nikkud
אַלּוּף מַגְדִּיאֵל אַלּוּף עִירָם אֵלֶּה אַלּוּפֵי אֱדוֹם לְמֹשְׁבֹתָם בְּאֶרֶץ אֲחֻזָּתָם הוּא עֵשָׂו אֲבִי אֱדוֹם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דער פירשט פֿון מַגדיאֵל, דער פירשט פֿון עִירָם. דאָס זײַנען די פירשטן פֿון אֶדוֹם לױט זײערע װױנערטער, אין דעם לאַנד פֿון זײער אײגנטום. דאָס איז עֵשָׂו דער פאָטער פֿון אֶדוֹם.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Fürst Magdiel, Fürst Iram. Dies sind Edoms Fürsten nach ihren Wohnplätzen im Lande ihres Besitzes; dies ist Esaw, der Stammvater Edoms.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
ĉefo Magdiel, ĉefo Iram. Tio estas la ĉefoj de Edom, kiel ili loĝis en la lando, posedata de ili. Esav estis la patro de la Edomidoj.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Tribù di Magdièl, tribù di Iràm. Sono queste le tribù di Edòm, divise in varie sedi, nel paese di loro possessione. Quest’è (quanto concerne) Esaù, il padre degl’Idumei.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Książę Magdiel, książę Iram. Oto książęta Edomu podług siedzib ich, w ziemi dziedzictwa ich. Oto Esaw, ojciec Edomitów.
Licence: Public Domain
Commentaires sur Genèse 36:43
Rashi
עברית
מגדיאל. היא רומי:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Rabba Magdiel, he was called Magdiel from the name of his city whose (migdol) tower was strong, Rabba Hiram. These are the chieftains of Edom, according to their habitations in the land of their possessions. He is Esau the father of the Edomites.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
MAGDIEL. This is Rome. Thus the words of Rashi. But I have not understood this. If we say that this is a prophecy for many days to come, and of times that are far off, then many Roman kings have ruled over the Roman kingdom, and Rome is not a chieftaincy, but rather it is a great empire, terrible, and strong exceedingly, there never having been her like among kingdoms. However, the Rabbis have said in Pirkei d’Rabbi Eliezer, “In reward for having cleared out his utensils in the face of our father Jacob, G-d granted him one hundred provinces, from Se’ir to Magdiel, and Magdiel is Rome, as it is said, The chief of Magdiel, the chief of Iram.” By this the Rabbis intended to say that of which I have already informed you several times, i.e., that that which occurred with the first ones contains allusion to their descendants. Now these last ten chiefs, together with Magdiel who is the tenth, allude that there will be ten Edomite kings. in their sovereignty during the Fourth Kingdom. who will rule over Edom, and the tenth of these will rule over Rome, and from there their kingdom will spread over the whole world. It is to this that the name Magdiel — [from the words gadol and el] — hints that he will magnify himself above every power, as it is said concerning him, And the king shall do according to his will, and he shall exalt himself, and magnify himself above every power., 11:36. And it is this which is written, And as for the ten horns, [which were on the head of the fourth beast], out of this kingdom shall ten kings arise; and another shall arise after them, and he shall be diverse from the former., 7:24. And the Rabbis have said in Bereshith Rabbah, “All of the chiefs mentioned by Scripture are descendants of Esau.” And the Rabbis have further interpreted: “The chief of Iram — that he is destined to heap up [l’arom] treasures for the king Messiah.” May he speedily reveal himself.
Vayeishev
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria