37
Parachat Vayeshev
Aliya 1
Aliya 2
Aliya 3
Quant aux Madianites, ils le vendirent en Égypte à Putiphar, officier de Pharaon, chef des gardes.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 37:15 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
A man found him going astray in the field. The man asked him, What are you seeking?
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And a man [the angel Gabriel] found him, and, behold, he was straying in the field. And the man asked him: What are you seeking?
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּמְצָאֵ֣הוּ אִ֔ישׁ וְהִנֵּ֥ה תֹעֶ֖ה בַּשָּׂדֶ֑ה וַיִּשְׁאָלֵ֧הוּ הָאִ֛ישׁ לֵאמֹ֖ר מַה־תְּבַקֵּֽשׁ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And a certain man found him, and, behold, he was wandering in the field. And the man asked him, saying: ‘What seekest thou?’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּמְצָאֵ֣הוּ אִ֔ישׁ וְהִנֵּ֥ה תֹעֶ֖ה בַּשָּׂדֶ֑ה וַיִּשְׁאָלֵ֧הוּ הָאִ֛ישׁ לֵאמֹ֖ר מַה־תְּבַקֵּֽשׁ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Un homme le rencontra errant dans la campagne; cet homme lui demanda: "Que cherches-tu?"
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da traf ihn ein Mann, wie er auf dem Felde umherirrte, und fragte ihn: Was suchst du?
Licence: Public Domain
English · Sefaria Community Translation
a man came upon him wandering in the fields. The man asked him, “What are you looking for?”
Licence: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And a man found him, and, he was wandering in the field. And the man asked him, saying: ‘What do you seek?’
Licence: CC BY
עברית · Tanach with Text Only
וימצאהו איש והנה תעה בשדה וישאלהו האיש לאמר מה תבקש
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּמְצָאֵהוּ אִישׁ וְהִנֵּה תֹעֶה בַּשָּׂדֶה וַיִּשְׁאָלֵהוּ הָאִישׁ לֵאמֹר מַה־תְּבַקֵּשׁ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט אים געפונען אַ מאַן, ערשט ער בלאָנדזשעט אום אין פעלד; און דער מאַן האָט אים געפרעגט, אַזױ צו זאָגן: װאָס זוכסטו?
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es fand ihn ein Mann, und siehe, er war herumirrend auf dem Felde; da fragte ihn der Mann: Was suchst du?
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj iu viro trovis lin, kaj vidis, ke li erarvagas sur la kampo; kaj la viro demandis lin: Kion vi serĉas?
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Taluno avendolo trovato, mentr’erasi smarrito per la campagna, l’interrogò con dire: Che cosa cerchi?
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I spotkał go ktoś, gdy błąkał się po polu; i zapytał się go ów człowiek mówiąc: "Czego szukasz?"
Licence: Public Domain
Commentaires sur Genèse 37:15
Rashi
עברית
וימצאהו איש. זה גבריאל (תנחומא וישב ב) שנאמר וְהָאִישׁ גַּבְרִיאֵל (דניאל ט, יא):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Gabriel in the likeness of a man found him wandering field. And the man asked him, saying, What seekest thou?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The plain sense meaning is that one of the passers by found him.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND A MAN FOUND HIM, AND BEHOLD, HE WAS STRAYING IN THE FIELD. The verse is stating that Joseph was straying from the road, not knowing where to go, and he entered a field since he was looking for them in a place of pasture. Scripture mentions this at length in order to relate that many events befell him which could properly have caused him to return, but he endured everything patiently for the honor of his father. It also informs us that the Divine decree is true and man’s industry is worthless. The Holy One, blessed be He, sent him a guide without his knowledge in order to bring him into their hands. It is this that our Rabbis intended when they said that these men … And ‘the man’ said … (Verses 15, 17). were angels, for these events did not occur without purpose, but rather to inform us that It is the counsel of the Eternal that shall stand.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
'וימצאהו איש והנה תועה וגו, this paragraph has been written in order to demonstrate the reliability and eagerness of Joseph to comply with his father’s wishes; he did not use the fact that the brothers were no longer in Shechem as an excuse to abort his mission and to return home, but kept searching for them until, in the end, he located them. He remembered that part of his father’s instructions had been השיבני דבר, “bring me back a report!”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
תועה בשדה, walking in every direction to find where they were tending the flocks.
מה תבקש, what are you looking for seeing that you do not keep to the known paths?
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
וימצאהו איש , after arriving in Shechem and not finding any trace of his brothers, Joseph went in all directions to see if he could find them, and in the process he lost his way.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
וימצאהו איש והנה תעה בשדה, “a man found him while he was lost in the field;” this (the three letters in the word תעה) is where the Angel Gavriel gave Joseph a hint of three exiles the Jewish people would endure. ת=400 years of exile in Egypt; ע=70 years of exile in Babylon; ה=5, till the end of the exile commonly known as the Roman exile, till the coming of the Messiah. [The author attributes this to his father of blessed memory. Ed.] He adds that he had heard something along the same lines in the name of Rabbi Binyamin Gozel, but from Genesis 32,5, using the letters of word עתה as the hint.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria