43
Aliya 6
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 43:33 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They were seated before him, the first born [the oldest] according to his birthright, and the youngest according to his youth. The men looked at each other in astonishment.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they sat [i.e., he sat them in order] before him, the first-born according to his seniority, and the youngest, according to his youth; and the men expressed amaze one to the other.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֵּשְׁב֣וּ לְפָנָ֔יו הַבְּכֹר֙ כִּבְכֹ֣רָת֔וֹ וְהַצָּעִ֖יר כִּצְעִרָת֑וֹ וַיִּתְמְה֥וּ הָאֲנָשִׁ֖ים אִ֥ישׁ אֶל־רֵעֵֽהוּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one with another.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֵּשְׁב֣וּ לְפָנָ֔יו הַבְּכֹר֙ כִּבְכֹ֣רָת֔וֹ וְהַצָּעִ֖יר כִּצְעִרָת֑וֹ וַיִּתְמְה֥וּ הָאֲנָשִׁ֖ים אִ֥ישׁ אֶל־רֵעֵֽהוּ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ils se mirent à table devant lui, le plus âgé selon son âge, le plus jeune selon le sien; ces hommes se regardaient l’un l’autre avec étonnement.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und sie saßen vor ihm, vom Erstgeborenen bis zum Jüngsten nach ihrem Alter geordnet. Da sahen sich die Männer verwundert an.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men looked at one another surprised.
Licence: CC BY
עברית · Tanach with Text Only
וישבו לפניו הבכר כבכרתו והצעיר כצערתו ויתמהו האנשים איש אל רעהו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֵּשְׁבוּ לְפָנָיו הַבְּכֹר כִּבְכֹרָתוֹ וְהַצָּעִיר כִּצְעִרָתוֹ וַיִּתְמְהוּ הָאֲנָשִׁים אִישׁ אֶל־רֵעֵהוּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ זײַנען אױסגעזעצט געװאָרן פֿאַר אים, דער בכָור לױט זײַן בכוֹרהשאַפֿט, און דער ייִנגערער לױט זײַן יונגקײט; און די מענטשן האָבן זיך געװוּנדערט צװישן אײנאַנדער.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie saßen vor ihm, der Älteste nach seinem Alter, und der Jüngere nach seiner Jugend; da staunten die Männer einer den andern an.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili sidiĝis antaŭ li, pli maljuna laŭ sia maljuneco kaj pli juna laŭ sia juneco; kaj la homoj miris unu antaŭ alia.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Furono fatti sedere davanti a lui [in ordine di età], i primogeniti secondo la loro primogenitura ed i minori secondo la loro minore età; ed eglino guardaronsi l’un l’altro attoniti.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I usiedli przed nim, - starszy po starszeństwie swojém, a młodszy po młodości swojej; i zdziwieni spoglądali jeden na drugiego.
Licence: Public Domain
Commentaires sur Genèse 43:33
Rashi
עברית
הבכר כבכרתו.מכה בגביע וקורא, ראובן שמעון לוי יהודה יששכר וזבולון בני אם אחת, הסבו כסדר הזה שהוא סדר תולדותיכם, וכן כולם, כיון שהגיע לבנימין, אמר, זה אין לו אם ואני אין לי אם, ישב אצלי:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And they sat around him, the greatest according to his majority, and the less according to his minority. For he had taken the silver cup in his hand, and, sounding as if divining he had set in order the sons of Leah on one side, and the sons of Zilpha on the other side, and the sons of Bilhah on another side, and Benjamin the son of Rahel he ordered by the side of himself. And the men wondered each at the other.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
וישבו לפניו, Joseph had given instructions to arrange the seating order in order of their birth.
ויתמהו, they were utterly amazed, seeing that they had all been born within a space of seven years and they could not understand how their ages had become known to Joseph.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
וישבו לפניו, in the order in which Joseph had given instructions to seat them.
הבכור כבכורתו ויתמהו, the oldest in accordance with his seniority etc. They were amazed. They could not explain to themselves how Joseph had known their respective ages seeing that only seven years separated all of them from the oldest except for Binyamin, whom they had described as the youngest so that Joseph knew about him. According to Bereshit Rabbah 92,5 Joseph had made a great pretense of consulting the goblet he used to drink from to determine the seating arrangement to correspond with their importance. He would claim that seeing that Yehudah was destined to become a king, he should sit at the head of the brothers. Reuven who was the biological senior of the brothers should sit next to Yehudah. He would continue in this fashion, explaining the reason why he had chosen to seat the brothers in the sequence he assigned to them. When he came to Binyamin, he said: “seeing that I have no mother and he has no mother let him sit closest to me.” No wonder that the brothers were utterly confused by this.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ויתמהו האנשים, “the men (Joseph’s brothers) were astounded;” their amazement did not concern the order in which they had been seated- as might be understood- but it concerned the separation of Egyptians, themselves and Joseph, the Torah indicating this to us when stating that the separation had to do with the different eating habits of the Egyptians on the one hand and the Hebrews on the other. They wondered which race Joseph belonged to, seeing that he appeared to be neither Hebrew nor Egyptian.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria