46
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 46:18 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
These are the sons of Zilpah, whom Lavan gave to his daughter, Leah. She bore these to Yaakov, sixteen souls.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
These are the sons of Zilpah, who Lavan gave to Leah his daughter. And she bore these to Jacob, sixteen souls.
Licence: CC BY
עברית · Miqra according to the Masorah
אֵ֚לֶּה בְּנֵ֣י זִלְפָּ֔ה אֲשֶׁר־נָתַ֥ן לָבָ֖ן לְלֵאָ֣ה בִתּ֑וֹ וַתֵּ֤לֶד אֶת־אֵ֙לֶּה֙ לְיַעֲקֹ֔ב שֵׁ֥שׁ עֶשְׂרֵ֖ה נָֽפֶשׁ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bore unto Jacob, even sixteen souls.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אֵ֚לֶּה בְּנֵ֣י זִלְפָּ֔ה אֲשֶׁר־נָתַ֥ן לָבָ֖ן לְלֵאָ֣ה בִתּ֑וֹ וַתֵּ֤לֶד אֶת־אֵ֙לֶּה֙ לְיַעֲקֹ֔ב שֵׁ֥שׁ עֶשְׂרֵ֖ה נָֽפֶשׁ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ceux-là sont les enfants de Zilpa, que Laban avait donnée à Léa sa fille; c’est elle qui les enfanta à Jacob, seize personnes.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Dies sind die Söhne Silpas, die Laban seiner Tochter Lea mitgegeben hatte. Sie gebar diese dem Jakob; sechzehn Personen.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
These are the sons of Zilpah, who Laban gave to Leah his daughter, and these she bore to Jacob, sixteen souls.
Licence: CC BY
עברית · Tanach with Text Only
אלה בני זלפה אשר נתן לבן ללאה בתו ותלד את אלה ליעקב שש עשרה נפש
Licence: Public Domain
עברית · Tanach with Nikkud
אֵלֶּה בְּנֵי זִלְפָּה אֲשֶׁר־נָתַן לָבָן לְלֵאָה בִתּוֹ וַתֵּלֶד אֶת־אֵלֶּה לְיַעֲקֹב שֵׁשׁ עֶשְׂרֵה נָפֶשׁ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דאָס זײַנען די זין פֿון זִלפָּהן, װאָס לָבָן האָט געגעבן זײַן טאָכטער לאהן, און די דאָזיקע האָט זי געבאָרן יעקבן – זעכצן נפֿשות.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es waren dies die Söhne Silpas, welche Laban seiner Tochter Lea gegeben hatte; sie gebar diese dem Jaakob: sechszehn Seelen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tio estas la filoj de Zilpa, kiun Laban donis al sia filino Lea; kaj ŝi naskis ilin al Jakob, dek ses animojn.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Questi sono i figli di Zilpà, che Lavàn diede a Leà sua figlia. Ella procreò questi a Giacobbe, (cioè) sedici persone.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto synowie Zylpy, którą dał Laban Lei, córce swojej, a urodziła ich Jakóbowi; szesnaście dusz.
Licence: Public Domain
Commentaires sur Genèse 46:18
Targum Jonathan
English
These are the children of Zilpha, whom Laban gave to Leah his daughter, and she bare them to Jakob; sixteen souls.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THESE ARE THE SONS OF ZILPAH, etc. 19. THE SONS OF RACHEL JACOB’s WIFE, etc. It is customary for Scripture to first enumerate the sons of the mistresses together, just as it said in the Seder Vayishlach Yaakov and in the Seder V’eileh Shmoth bnei Yisrael, or else to enumerate them according to the order of their birth, the firstborn according to his birthright and the youngest according to his youth, as Scripture did when they were blessed by Jacob in the Seder Vayechi Yaakov. and in Shmoth, or according to their age, as it did in Vayechi. Ramban is attempting to explain why they are mentioned here after Zilpah’s children. Here, however, because Scripture’s purpose was to enumerate their numbers and to state that with seventy souls they went down to Egypt, it gave precedence to those who were more numerous. This was why Scripture mentioned Rachel among the concubines, and hence it was necessary to mention her with respect, saying, Jacob’s wife, as I have mentioned above.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria