46
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 46:2 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Elohim said to Yisrael in a night vision, and He said, Yaakov, Yaakov. And he said, Here I am.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And G d said to Jacob in the visions of the night: Jacob, Jacob [(the doubling connoting affection)], and he said: Here I am, [ready to do Your bidding].
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֨אמֶר אֱלֹהִ֤ים ׀ לְיִשְׂרָאֵל֙ בְּמַרְאֹ֣ת הַלַּ֔יְלָה וַיֹּ֖אמֶר יַעֲקֹ֣ב ׀ יַעֲקֹ֑ב וַיֹּ֖אמֶר הִנֵּֽנִי׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And God spoke unto Israel in the visions of the night, and said: ‘Jacob, Jacob.’ And he said: ‘Here am I.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֨אמֶר אֱלֹהִ֤ים ׀ לְיִשְׂרָאֵל֙ בְּמַרְאֹ֣ת הַלַּ֔יְלָה וַיֹּ֖אמֶר יַעֲקֹ֣ב ׀ יַעֲקֹ֑ב וַיֹּ֖אמֶר הִנֵּֽנִי׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Le Seigneur parla à Israël dans les visions de la nuit, disant: "Jacob! Jacob!" Il répondit: "Me voici."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Gott sprach mit Israel in einem nächtlichen Gesichte und sagte: Jakob! Jakob! Und er antwortete: Hier bin ich!
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And God spoke to Israel in the visions of the night, and said: ‘Jacob, Jacob.’ And he said: ‘Here am I.’
Licence: CC BY
עברית · Tanach with Text Only
ויאמר אלהים לישראל במראת הלילה ויאמר יעקב יעקב ויאמר הנני
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר אֱלֹהִים לְיִשְׂרָאֵל בְּמַרְאֹת הַלַּיְלָה וַיֹּאמֶר יַעֲקֹב יַעֲקֹב וַיֹּאמֶר הִנֵּנִי׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט גערעדט צו ישׂראלן אין זעונגען פֿון דער נאַכט, און האָט געזאָגט: יעקב, יעקב! האָט ער געזאָגט: דאָ בין איך.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Gott zu Jisrael in Gesichtern der Nacht, und sagte:
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Dio diris al Izrael en nokta vizio: Jakob! Jakob! Kaj tiu diris: Jen mi estas.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E Dio in visione notturna disse ad Israel : Giacobbe! Giacobbe! e questi disse: Eccomi.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Bóg do Israela w widzeniach nocy tej i zawołał: "Jakóbie, Jakóbie!" I rzekł: "Oto jestem!"
Licence: Public Domain
Commentaires sur Genèse 46:2
Rashi
עברית
יעקב יעקב. לשון חבה:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And the Lord spake to Israel in a prophecy of the night, and said, Jakob! and he said, Behold me.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HE SAID, JACOB, JACOB. After G-d had told him, Thy name shall not be called any more Jacob, but Israel shall be thy name, it would be proper that He call him by this glorious name, and so he is indeed mentioned three times in this section. However, He called him Jacob in order to hint that now he will not contend with G-d and men and prevail, [as the name Israel indicates], but he will be in a house of bondage until He will also bring him up again, since the exile now begins with him. This is the meaning of the verse, And these are the names of the children of Israel who came into Egypt, Jacob and his sons, for they would come there with the appellation, “children of Israel,” since the children would multiply and increase there and their name and glory would extend. However, he is “Jacob” when descending thereto.
The reason why Scripture mentions Er and Onan together with the children of Israel who came into Egypt, [although they had already died, as clearly stated in Verse 12]; is due to a secret which can be known from the words we have already written. The learned student [of the mystic lore of the Cabala] will understand this, as well as the meaning of the entire Verse [12]. Scripture likewise mentioned them among those numbered in the desert: The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan. And the sons of Judah after their families were, etc. And there, in the book of Chronicles, Scripture enumerates them in another count: The sons of Judah: Er, and Onan and Shelah; which were born unto him of Bath-shua the Canaanitess…And Tamar his daughter-in-law bore him Perez and Zerah. All the sons of Judah were five.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ויאמר אלוקים לישראל, what He said to him at this time was due to Yaakov having become Yisrael. He would have to display qualities of leadership as his sons would have to deal with people who would challenge them
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
!ויאמר: יעקב! יעקב; the reason this call to Yaakov is repeated is to illustrate that for how many years Yaakov had not been favoured with a communication from G’d. By repeating his name at this point, Yaakov was alerted to the fact that he would receive a prophetic insight.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria