48
Aliya 2
Aliya 3
Or, je te promets une portion supérieure à celle de tes frères, portion conquise sur l’Amorréen, à l’aide de mon épée et de mon arc."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 48:14 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Yisrael stretched out his right [hand] and placed it on the head of Ephraim, [although] he was the younger, and his left [hand] on the head of Menasheh. He deliberately placed his hands so, even though Menasheh was the firstborn.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Israel stretched out his right hand and placed it on the head of Ephraim, though he was the younger, and his left hand on the head of Menasheh. He crossed his hands designedly, [knowing full well] that Menasheh was the first-born.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׁלַח֩ יִשְׂרָאֵ֨ל אֶת־יְמִינ֜וֹ וַיָּ֨שֶׁת עַל־רֹ֤אשׁ אֶפְרַ֙יִם֙ וְה֣וּא הַצָּעִ֔יר וְאֶת־שְׂמֹאל֖וֹ עַל־רֹ֣אשׁ מְנַשֶּׁ֑ה שִׂכֵּל֙ אֶת־יָדָ֔יו כִּ֥י מְנַשֶּׁ֖ה הַבְּכֽוֹר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the first-born.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּשְׁלַח֩ יִשְׂרָאֵ֨ל אֶת־יְמִינ֜וֹ וַיָּ֨שֶׁת עַל־רֹ֤אשׁ אֶפְרַ֙יִם֙ וְה֣וּא הַצָּעִ֔יר וְאֶת־שְׂמֹאל֖וֹ עַל־רֹ֣אשׁ מְנַשֶּׁ֑ה שִׂכֵּל֙ אֶת־יָדָ֔יו כִּ֥י מְנַשֶּׁ֖ה הַבְּכֽוֹר׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Israël étendit la main droite, l’imposa sur la tête d’Éphraïm, qui était le plus jeune et mit sa main gauche sur la tête de Manassé; il croisa ses mains, quoique Manassé fut l’aîné.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da streckte Israel seine Rechte aus und legte sie auf das Haupt Ephraims, der doch der Jüngere war, und seine Linke auf das Haupt Manasses. Er legte seine Hände mit Bedacht, wiewohl Manasse der Erstgeborene war.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands intentionally; for Manasseh was the first-born.
Licence: CC BY
עברית · Tanach with Text Only
וישלח ישראל את ימינו וישת על ראש אפרים והוא הצעיר ואת שמאלו על ראש מנשה שכל את ידיו כי מנשה הבכור
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׁלַח יִשְׂרָאֵל אֶת־יְמִינוֹ וַיָּשֶׁת עַל־רֹאשׁ אֶפְרַיִם וְהוּא הַצָּעִיר וְאֶת־שְׂמֹאלוֹ עַל־רֹאשׁ מְנַשֶּׁה שִׂכֵּל אֶת־יָדָיו כִּי מְנַשֶּׁה הַבְּכוֹר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט ישׂראל אױסגעשטרעקט זײַן רעכטע האַנט, און אַרױפֿגעטאָן אױפֿן קאָפּ פֿון אפֿרימען, װאָס איז געװען דער ייִנגערער, און זײַן לינקע האַנט אױפֿן קאָפּ פֿון מנשהן; ער האָט בכּיװן איבערגעדרײט זײַנע הענט, װאָרום מנשה איז געװען דער בכָור.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da streckte Jisrael seine Rechte und legte sie auf Efrajims Haupt, und der war doch der jüngere, seine Linke aber auf Menasches Haupt. Er legte seine Hände mit Bedacht, denn Menasche war der Erstgeborene.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed Izrael etendis sian dekstran manon kaj metis ĝin sur la kapon de Efraim, kvankam li estis la pli juna, kaj sian maldekstran sur la kapon de Manase; li intence tiel faris per siaj manoj, ĉar Manase estis la unuenaskito.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ma Israel porse la sua destra e la pose sul capo d’Efraim, il quale era il minore, e la sinistra sul capo di Manasse. Egli [apparentemente] sbagliò nel collocare le sue mani, poiché era Manasse il primogenito.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ale wyciągnął Israel prawicę swoję, i położył ją na głowę Efraima, lubo był młodszy, a lewą rękę swoję na głowę Menaszy. Umyślnie przełożył ręce swoje, choć Menasze był pierworodnym.
Licence: Public Domain
Commentaires sur Genèse 48:14
Rashi
עברית
שכל את ידיו. כתרגומואַחְכְּמִינוּן, בהשכל וחכמה השכיל את ידיו לכך, ומדעת, כי יודע היה כי מנשה הבכור, ואף על פי כן לא שת ימינו עליו:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Israel stretched out his right hand and laid it upon the head of Ephraim, though he was the younger; and his left hand upon the head of Menasheh, altering his hands, for Menasheh was the firstborn.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
שכל את ידיו. כאלו ידיו השכילו מה שהוא רוצה לעשו':
כי מנשה הבכור. אע"פ שמנשה הוא הבכור. וכן כי עם קשה עורף ורבי' כן:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
שכל את ידיו, as if the Torah had written שכל, both the letters ש and כ with the vowels kametz, resulting in sachal, meaning something distorted, bent out of shape.
כי מנשה הבכור, and Yaakov was well aware even without being able to recognise the sons’ features, that Joseph would position his firstborn son on his father’s right side. Seeing that he wanted to place his right hand on the younger son, Ephrayim, he had to cross his hands to accomplish this.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
שיכל את ידיא, he was quite clear, relying on his sense of touch, without being able to see exactly where his hands came to rest.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
שכל את ידיו, he conferred intelligence to his hands, so that they appeared to act intelligently on their own, seeing that Menashe was the firstborn and Yaakov saw with prophetic vision that he would be the “smaller one,” in the sense that his future would reflect less blessing than the future of his younger brother. Had he placed his right hand on Menashe, what intelligence would this have demonstrated? [the author surely means that the Torah does not have to speak about an act of special intelligence being required to put one’s right hand on the older of the two sons. Ed.]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
שכל את ידיו, seeing that Joseph had lined them up with Menashe on Yaakov’s right side, he was forced to cross his hand in order to give Ephrayim his blessing with his right hand. Although Menashe was Joseph’s firstborn son, Yaakov wished to place his right hand on the head of Ephrayim. We encounter a similar situation in the Book of Daniel,9,9 [where the author recalls G–d’s merciful attitude of forgiving before even having mentioned why that forgiveness was required. Ed.]
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria