24
Aliya 7
C’est sur le candélabre d’or pur qu’il entretiendra ces lampes, devant l’Éternel, constamment.
On le mit en lieu sûr, jusqu’à ce qu’une décision intervînt de la part de l’Éternel.
Moïse le redit aux enfants d’Israël. On emmena le blasphémateur hors du camp, et on le tua à coups de pierres; et les enfants d’Israël firent comme l’Éternel avait ordonné à Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 24:23 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe spoke to Bnei Yisroel and they took the blasphemer, beyond the encampment and they stoned him with a stone. And Bnei Yisroel did just as Adonoy commanded Moshe.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses spoke to the children of Israel, and they took the curser outside the camp, and they stoned him with stones, and the children of Israel did as the L-rd commanded Moses [in respect to stoning (see Exodus 19:13 and Deuteronomy 21:22)].
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֣ר מֹשֶׁה֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וַיּוֹצִ֣יאוּ אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֖וֹ אָ֑בֶן וּבְנֵֽי־יִשְׂרָאֵ֣ל עָשׂ֔וּ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses spoke to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְדַבֵּ֣ר מֹשֶׁה֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וַיּוֹצִ֣יאוּ אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֖וֹ אָ֑בֶן וּבְנֵֽי־יִשְׂרָאֵ֣ל עָשׂ֔וּ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ (פ)
Licence: Public Domain
עברית · Tanach with Text Only
וידבר משה אל בני ישראל ויוציאו את המקלל אל מחוץ למחנה וירגמו אתו אבן ובני ישראל עשו כאשר צוה יהוה את משה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר מֹשֶׁה אֶל־בְּנֵי יִשְׂרָאֵל וַיּוֹצִיאוּ אֶת־הַמְקַלֵּל אֶל־מִחוּץ לַמַּחֲנֶה וַיִּרְגְּמוּ אֹתוֹ אָבֶן וּבְנֵי־יִשְׂרָאֵל עָשׂוּ כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה האָט גערעדט צו די קינדער פֿון ישׂראל, און זײ האָבן אַרױסגעפירט דעם װאָס האָט געשאָלטן אױסן לאַגער, און האָבן אים פֿאַרװאָרפֿן מיט שטײנער; און די קינדער פֿון ישׂראל האָבן געטאָן אַזױ װי גאָט האָט באַפֿױלן משהן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse le redit aux enfants d’Israël. On emmena le blasphémateur hors du camp, et on le tua à coups de pierres; et les enfants d’Israël firent comme l’Éternel avait ordonné à Moïse.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I powiedział to Mojżesz synom Israela; i wyprowadzili bluźniercę po za obóz i ukamionowali go kamieniami. I uczynili synowie Israela jako przykazał Wiekuisty Mojżeszowi.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose redete hierauf zu den Kindern Israel, und sie führten den Lästerer hinaus vor das Lager und steinigten ihn; die Kinder Israel taten, so wie der Herr dem Mose geboten.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo diris al la Izraelidoj, kaj oni elirigis la blasfeminton ekster la tendaron kaj mortigis lin per ŝtonoj; kaj la Izraelidoj faris, kiel la Eternulo ordonis al Moseo.
Licence: Public Domain
Commentaires sur Lévitique 24:23
Rashi
עברית
ובני ישראל עשו. כל המצוה האמורה בסקילה במקום אחר דחיה, רגימה ותליה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And Mosheh spake with the sons of Israel, and they brought forth the blasphemer without the camp, and stoned him with stones; and the sons of Israel did it, by laying their hands upon, leading him away hanging, and burying him, as the Lord had commanded Mosheh.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The children of Israel did … From that day onwards, they enforced all the laws of personal injury.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE CHILDREN OF ISRAEL DID AS THE ETERNAL COMMANDED MOSES. “This includes the leaning of hands, casting from a height, and hanging the dead body, as well as the regulation, his body shall not remain all night upon the tree.” [This is the language of the] Torath Kohanim.. And Rabbi Abraham ibn Ezra wrote that the plain meaning thereof is that from that day onwards they acted in accordance with the law concerning one who wounds [a fellowman or causes him damage, mentioned here above in Verses 17-21]. But it is not a correct [explanation] that this verse be referring to the future. The plain meaning thereof is as follows: “and they stoned him with stones because the children of Israel did according to the commandment which the Eternal commanded Moses.” Such a repetition of expressions is found with respect to all those who keep the commandments of G-d, just as it is said in the section of the Passover, and as He stated in the section of the census, Thus did the children of Israel; according to all that the Eternal commanded Moses, so did they; and so also with regards to the rods of the princes: Thus did Moses; as the Eternal commanded him, so did he., 17:26.
The correct interpretation here appears to me to be that since Scripture mentioned first the stoning, it went back afterwards and stated, and the children of Israel did etc., for the meaning of Scripture is to declare that when Moses spoke to the children of Israel they immediately brought forth him that had cursed, and they stoned him; and all the children of Israel did so in order to keep and fulfill [the commandment] as the Eternal commanded Moses, but not out of hatred to the son of the Egyptian who had striven with the Israelite, for [they did it] in order to remove the unworthy one from their midst.
Behar
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ובני ישראל עשו כאשר צוה ה' את משה, they did not stone him as an act of revenge, or because they hated the individual being stoned; they did it merely in order to fulfill G’d’s commandment.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ובני ישראל עשו, “and the Children of Israel did, etc.” they carried out what we have read in this portion.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria