6
Parachat Tzav
Aliya 1
Tout mâle parmi les enfants d’Aaron pourra le manger: revenu perpétuel attribué à vos générations sur les combustions de l’Éternel. Tout ce qui y touchera deviendra saint."
Aliya 2
De même, toute oblation d’un pontife sera brûlée entièrement, on n’en mangera point."
Mais tout expiatoire dont le sang serait introduit dans la Tente d’assignation pour faire expiation dans le sanctuaire, on n’en mangera point; il sera consumé par le feu.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 6:4 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He shall [then] remove his garments and dress in other garments. He shall take out the ashes beyond the encampment, to a pure [undefiled] place.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he shall take off his garments and don other garments [(This is not obligatory but derech eretz (proper conduct), so that he not soil the garments in which he ministers)], and he shall take out the ashes [when they accumulate on the altar to the point where there is not enough room for the wood pile (This, unlike the removal of the ashes above (3), is not a daily requirement)] outside the camp to a clean place.
Licence: CC BY
עברית · Miqra according to the Masorah
וּפָשַׁט֙ אֶת־בְּגָדָ֔יו וְלָבַ֖שׁ בְּגָדִ֣ים אֲחֵרִ֑ים וְהוֹצִ֤יא אֶת־הַדֶּ֙שֶׁן֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה אֶל־מָק֖וֹם טָהֽוֹר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּפָשַׁט֙ אֶת־בְּגָדָ֔יו וְלָבַ֖שׁ בְּגָדִ֣ים אֲחֵרִ֑ים וְהוֹצִ֤יא אֶת־הַדֶּ֙שֶׁן֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה אֶל־מָק֖וֹם טָהֽוֹר׃
Licence: Public Domain
עברית · Tanach with Text Only
ופשט את בגדיו ולבש בגדים אחרים והוציא את הדשן אל מחוץ למחנה אל מקום טהור
Licence: Public Domain
עברית · Tanach with Nikkud
וּפָשַׁט אֶת־בְּגָדָיו וְלָבַשׁ בְּגָדִים אֲחֵרִים וְהוֹצִיא אֶת־הַדֶּשֶׁן אֶל־מִחוּץ לַמַּחֲנֶה אֶל־מָקוֹם טָהוֹר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער זאָל אױסטאָן זײַנע קלײדער, און אָנטאָן אַנדערע קלײדער, און אַרױסטראָגן די אַש אױסן לאַגער אין אַ רײנעם אָרט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Il dépouillera ses habits et en revêtira d’autres, pour transporter les cendres hors du camp, dans un lieu pur.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Poczém zdejmie szaty swe i oblecze się w szaty inne, a wyniesie popiół po za obóz na miejsce czyste.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dann ziehe er seine Kleider aus und lege andere Kleider an, und bringe die Asche hinaus vor das Lager an einen reinen Ort.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li demetu siajn vestojn kaj metu sur sin aliajn vestojn kaj elportu la cindron ekster la tendaron sur puran lokon.
Licence: Public Domain
Commentaires sur Lévitique 6:4
Rashi
עברית
ופשט את בגדיו. אין זו חובה אלא דרך ארץ, שלא ילכלך בהוצאת הדשן בגדים שהוא משמש בהן תמיד בגדים שבשל בהן קדרה לרבו אל ימזג בהן כוס לרבו, לכך ולבש בגדים אחרים פחותין מהן:
והוציא את הדשן. הצבור בתפוח, כשהוא רבה ואין מקום למערכה, מוציאו משם ואין זה חובה בכל יום, אבל התרומה חובה בכל יום:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And he shall take off his vestments and put on other garments, and carry forth the ashes without the camp into a clean place.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HE SHALL PUT OFF HIS GARMENTS, [AND PUT ON OTHER GARMENTS, AND CARRY FORTH THE ASHES WITHOUT THE CAMP UNTO A CLEAN PLACE]. the ashes from upon the altar. This was done from time to time when there was a need for it. when so much accumulated that there was no more room on the woodpile, then it was removed to a place outside the camp or Jerusalem. It is this latter subject which is the theme of the present verse. “This was not compulsory for him to do so, but it would be a matter of propriety, so that he should not soil the garments in which he regularly ministers at the altar, by the removal of the ashes to a place without the camp. Garments worn when boiling the pot for one’s master, one should not wear when pouring out a glass of wine for him. That is why He said, and he shall put on other garments — of [a quality] inferior [to those in which he ministers at the altar].” This is Rashi’s language. Now the intent of our Rabbis in this remark was to state that the taking of the ashes [to a place outside the camp] must be done with the priests wearing the priestly garments, and thus the other garments [mentioned in the verse] are not ordinary clothes. Thus I do not know the source for that which the Rabbi [Rashi] said, that “it was not compulsory” [that he remove the garments in which he performs the regular Divine Service, and put on other garments when taking out the ashes to a place outside the camp]. For it would appear that it is a positive commandment to the priest, that the garments in which he performs the acts of offering, including the [daily] lifting up of the ashes, be clean ones, and that he must not perform the regular Divine Service with those garments in which he takes the ashes [outside the camp]. This commandment [of the changing of the garments] is of the nature of a servant’s etiquette towards his master. Therefore the priests should have more expensive garments for performing the acts of offering, and ones of inferior quality for removing the ashes [to a place outside the camp or city of Jerusalem].
All this is in accordance with this reasoning which the Rabbi [Rashi] wrote [i.e., that the removal of the ashes must be done in priestly garments]. But there are some of our Rabbis mentioned there in Tractate Yoma who say that the taking out of the ashes did not have to be done in priestly garments. Thus the verse stating, and he shall put on other garments means “ordinary clothes,” and this is also the plain meaning of the verse, commanding the priest that he should not soil the linen garments, which are the holy garments, with the taking out of the ashes; instead he is to put on ordinary clothes.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria