20
Moïse et Aaron, assaillis par la multitude, se dirigèrent vers l’entrée de la tente d’assignation et se jetèrent sur leur face; et la majesté divine leur apparut.
Aliya 3
Aliya 4
Edom ayant donc refusé à Israël la permission de traverser son territoire, Israël prit une autre direction.
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 20:19 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Bnei Yisroel said, “We will go up by the highway, and if we or our cattle drink your water we will pay for it, it is just nothing, we only want to pass through on foot.”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the children of Israel said to him: By the main road shall we go up. And if we drink your water, I and my herds, I shall give its price. Nothing shall harm you; on my feet shall I pass through.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּאמְר֨וּ אֵלָ֥יו בְּנֵֽי־יִשְׂרָאֵל֮ בַּֽמְסִלָּ֣ה נַעֲלֶה֒ וְאִם־מֵימֶ֤יךָ נִשְׁתֶּה֙ אֲנִ֣י וּמִקְנַ֔י וְנָתַתִּ֖י מִכְרָ֑ם רַ֥ק אֵין־דָּבָ֖ר בְּרַגְלַ֥י אֶֽעֱבֹֽרָה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the children of Israel said unto him: ‘We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof; let me only pass through on my feet; there is no hurt.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּאמְר֨וּ אֵלָ֥יו בְּנֵֽי־יִשְׂרָאֵ֘ל בַּֽמְסִלָּ֣ה נַעֲלֶה֒ וְאִם־מֵימֶ֤יךָ נִשְׁתֶּה֙ אֲנִ֣י וּמִקְנַ֔י וְנָתַתִּ֖י מִכְרָ֑ם רַ֥ק אֵין־דָּבָ֖ר בְּרַגְלַ֥י אֶֽעֱבֹֽרָה׃
Licence: Public Domain
עברית · Tanach with Text Only
ויאמרו אליו בני ישראל במסלה נעלה ואם מימיך נשתה אני ומקני ונתתי מכרם רק אין דבר ברגלי אעברה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמְרוּ אֵלָיו בְּנֵי־יִשְׂרָאֵל בַּמְסִלָּה נַעֲלֶה וְאִם־מֵימֶיךָ נִשְׁתֶּה אֲנִי וּמִקְנַי וְנָתַתִּי מִכְרָם רַק אֵין־דָּבָר בְּרַגְלַי אֶעֱבֹרָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָבן די קינדער פֿון ישׂראל צו אים געזאָגט: אױפֿן װעג װעלן מיר גײן, און אַז מיר װעלן טרינקען דײַן װאַסער, איך און מײַנע פֿי, װעל איך געבן געצאָלט דערפֿאַר; עס איז דאָך גאָרנישט; לאָמיך בלױז דורכגײן אױף מײַנע פֿיס.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Les enfants d’Israël lui dirent: "C’est par la chaussée que nous voulons monter, et si nous buvons de ton eau, moi ou mes bestiaux, j’en paierai le prix; mais il n’en sera rien, je ne ferai que traverser à pied."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekli doń synowie Israela: "Gościńcem pójdziemy, a gdybyśmy wody twoje pili, - ja i stada moje, zapłacę cenę ich; jedynie - nic więcej - abym stopami swojemi przeszedł!"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Kinder Israel ließen nochmals sagen: Auf gebahnter Straße wollen wir ziehen, und wenn wir, ich und meine Herden, dein Wasser trinken, so will ich den Preis dafür geben; auch nicht das Geringste verlange ich, zu Fuße will ich durchziehen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Izraelidoj diris al li: Laŭ la granda vojo ni iros; kaj se ni trinkos vian akvon, mi kaj miaj brutoj, mi pagos pro ĝi; nenio pli, sole per miaj piedoj mi trairos.
Licence: Public Domain
Commentaires sur Nombres 20:19
Rashi
English
It is just nothing. Nothing at all will harm you.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Israel said to him, We would go by the king's highway; if we drink thy waters, I and my cattle, I will give thee the price of their value. I will only pass through, without doing wrong.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
במסלה נעלה. מה יזיקכם שנעלה במסלה ואם הוצרכו למים תמכרום לנו וזה טעם מכרם כמו דמיהם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE CHILDREN OF ISRAEL SAID UNTO HIM: ‘WE WILL GO UP BY THE HIGHWAY.’ At first they had said that they would come into the cities, but would take care not to enter fields and vineyards as armies [consisting of] many people are wont to do, in order to plunder the threshing-floors and to invade the vineyards. Instead, they [promised] to go along the king’s highway, which is a public thoroughfare, (the king’s highway) is explained as a definite official highway which followed the eastern bank of the Jordan. Ramban’s interpretation is thus unlike Ibn Ezra’s who explains it to mean the way which the king of Edom will specify for their passage. not a private road. Furthermore they said [at first] that they would not drink any of the water which they [the Edomites] have in their wells for their own needs. Afterwards the Israelites sent them a message [saying] that they would not [even] approach the cities at all, but they would go by the highway which leads up to the land of Canaan, which is a paved road traversed by all people, and if they or their animals drink [even] of the waters of the rivers on the way, whilst passing through the rivers, they would pay them for the benefit they derived from them. Therefore Moses said [here in Verse 19] there is no hurt, meaning that in [passing through their land] there would be no damage of any sort. Other scholars explain [that they meant to say] we shall not drink of the water of the wells unless we pay for it. But this is not correct, for [if so] why would he [Moses] propose to them again that which he [the king of Edom] had already refused at the beginning? [as explained in Verses 17-18]. The Midrashic interpretation 12. According to this explanation Moses was offering to buy from the Edomites their water, although the Israelites could have drunk freely from Miriam’s Well. is: “We shall not drink of the waters of [our own] well, but instead we will buy from you,” as Rashi wrote.
Israel said to Edom, until we have passed thy border and they did not say to him [“and we will reach] the Land which the Eternal our G-d giveth us” [as they told Sihon king of Heshbon], in order that Edom should not be jealous of them [taking possession] of the Land, and [should not] claim that it would be theirs [the Edomites’], had not [Jacob] taken [Esau’s] birthright and blessing from him with guile. But to Sihon they did mention, until I shall pass over the Jordan into the Land which the Eternal our G-d giveth us, as Moses stated in the Book of Deuteronomy.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
במסלה נעלה, Moses argued that if they were to cross through towns and come into contact with the inhabitants there might be concern about possible friction, but it was their intention to cross the land in areas that were totally uninhabited so that there could not be a question of possible friction and war.
רק אין דבר ברגלי, we have not even with us anything that could become the focus of a quarrel.
אעבורה, seeing that your only concern is possible friction and you do not object basically to our traversing your territory we will proceed to cross it seeing that you have nothing to fear.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria