16
Tu te souviendras que tu as été esclave en Égypte, et tu observeras fidèlement ces lois.
Parachat Shoftim
Aliya 1
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 16:3 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Do not eat chometz on it; seven days are you to eat on it matzos, bread of anguish; since in haste you left the land of Egypt, so that you remember the day of your exodus from the land of Egypt all the days of your life.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
You shall not eat upon it chametz; seven days shall you eat upon it matzoth, the bread [which reminds you] of [the] affliction [that you underwent in Egypt], for in haste [the haste of the Egyptians] did you leave the land of Egypt, [and the dough had not time to leaven, and this (the matzoh) will serve as a reminder], so that you remember [by eating the pesach and the matzoh] the day of your leaving the land of Egypt all the days of your life.
Licence: CC BY
עברית · Miqra according to the Masorah
לֹא־תֹאכַ֤ל עָלָיו֙ חָמֵ֔ץ שִׁבְעַ֥ת יָמִ֛ים תֹּֽאכַל־עָלָ֥יו מַצּ֖וֹת לֶ֣חֶם עֹ֑נִי כִּ֣י בְחִפָּז֗וֹן יָצָ֙אתָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לְמַ֣עַן תִּזְכֹּ֗ר אֶת־י֤וֹם צֵֽאתְךָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for in haste didst thou come forth out of the land of Egypt; that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
לֹא־תֹאכַ֤ל עָלָיו֙ חָמֵ֔ץ שִׁבְעַ֥ת יָמִ֛ים תֹּֽאכַל־עָלָ֥יו מַצּ֖וֹת לֶ֣חֶם עֹ֑נִי כִּ֣י בְחִפָּז֗וֹן יָצָ֙אתָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לְמַ֣עַן תִּזְכֹּר֔ אֶת־י֤וֹם צֵֽאתְךָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃
Licence: Public Domain
עברית · Tanach with Text Only
לא תאכל עליו חמץ שבעת ימים תאכל עליו מצות לחם עני כי בחפזון יצאת מארץ מצרים למען תזכר את יום צאתך מארץ מצרים כל ימי חייך
Licence: Public Domain
עברית · Tanach with Nikkud
לֹא־תֹאכַל עָלָיו חָמֵץ שִׁבְעַת יָמִים תֹּאכַל־עָלָיו מַצּוֹת לֶחֶם עֹנִי כִּי בְחִפָּזוֹן יָצָאתָ מֵאֶרֶץ מִצְרַיִם לְמַעַן תִּזְכֹּר אֶת־יוֹם צֵאתְךָ מֵאֶרֶץ מִצְרַיִם כֹּל יְמֵי חַיֶּיךָ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זאָלסט ניט עסן דערבײַ חמץ; זיבן טעג זאָלסטו עסן דערבײַ מצות, ברױט פֿון נױט, װאָרום אין געאײַל ביסטו אַרױסגעגאַנגען פֿון לאַנד מִצרַיִם; כּדי זאָלסט געדענקען דעם טאָג פֿון דײַן אַרױסגײן פֿון לאַנד מִצרַיִם, אַלע טעג פֿון דײַן לעבן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Tu ne dois pas manger de pain levé avec ce sacrifice; durant sept jours tu mangeras en outre des azymes, pain de misère, car c’est avec précipitation que tu as quitté le pays d’Égypte, et il faut que tu te souviennes, tous les jours de ta vie, du jour où tu as quitté le pays d’Égypte.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie będziesz jadał przy tém kiszonego; przez siedm dni będziesz jadał przy tem przaśniki - chléb nędzy; boś w pośpiechu wyszedł z ziemi Micraim, - abyś pamiętał dzień wyjścia twojego z ziemi Micraim po wszystkie dni życia twojego.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Du darfst dabei kein Gesäuertes essen, sieben Tage sollst du dabei Ungesäuertes essen, Brot der Armut; denn in Hast bist du aus Ägypten gezogen: — auf dass du gedenkest des Tages deines Auszuges aus dem Lande Ägypten all die Tage deines Lebens.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ne manĝu kun tio fermentintaĵon; dum sep tagoj manĝu kun tio macojn, panon de mizero-ĉar rapidece vi eliris el la lando Egipta-por ke vi memoru dum la tuta tempo de via vivo la tagon de via eliro el la lando Egipta.
Licence: Public Domain
Commentaires sur Deutéronome 16:3
Rashi
English
Bread that is reminiscent of the oppression inflicted upon them in Egypt
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
You shall not eat leavened bread with the pascha; seven days you shall eat unleavened bread unto His Name, the unleavened bread of humiliation; for with haste you went forth from the land of Mizraim; that you may remember the day of your outgoing from the land of Mizraim all the days of your life.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
you must not eat leaven on it meaning, no leaven may remain at the time when one may slaughter the Paschal offering [Pesaḥim 28b].
bread of affliction as a remembrance.
all the days of your life i.e., every year.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
לא תאכל עליו חמץ שבעת ימים, even though in Egypt the prohibition of eating chametz was in effect for only one day, as our sages pointed out in Pessachim 96.
תאכל עליו מצות, seeing it was an offering commemorating the redemption, something that took place in a short moment in time, it is not appropriate to eat chametz, something which by definition requires time in order to become leavened. (compare Hoseah 7,4, “from kneading the dough until it has been baked”).
לחם עוני, bread which they ate while in a state of ענים, external pressure, not having time to wait until the dough had risen so that it became leavened. The taskmasters had always been rushing them, during their entire stay in Egypt as slave labourers.
כי בחפזון יצאת, the reason why we have to remember this state of haste is because haste is a form of pressure. It was because you always had to rush while being slaves that the redemption when it came also came in the guise of extreme haste. Jeremiah 31,12 describes such an experience in the words והפכתי אבלם לששון, “I will turn their mourning into joy.”
למען תזכור את יום צאתך מארץ מצרים כל ימי חייך, the reason why I have commanded to eternalize this manifestation of G’d’s direct guidance of your fate, השגחה, is so that the compensation of the shorter lunar year with the seasonal orbits of the solar year be effected through the addition of extra days or an extra month, so that this month will always occur partially after the equinox of spring. I did not legislate anything similar for the solar year as there is no need for it, and that would have little to do with the Exodus. There is no reason why the gentile nations should commemorate the Exodus of the Jews from Egypt. כל ימי חייך, every time the calendar is adjusted, be it to add a day or to add a month, you will be reminded of the reason for this being a reminder of the Exodus from Egypt.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria