2
Aliya 5
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 2:23 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
And the Avim who had been living in Chatzeirim till Azah—Caftorim who had left Caftor destroyed them and settled in their stead.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the Avim [Philistines], who dwelt in Chatzerim as far as Azzah [— Although by Abraham's oath to Avimelech, king of the Philistines, (Genesis 21:24), it would not be permitted to take their land], Kaftorim, who came out of Kaftor destroyed them [the Avim] and dwelt in their place, [so that it is now permitted to take that land.]
Licence: CC BY
עברית · Miqra according to the Masorah
וְהָֽעַוִּ֛ים הַיֹּשְׁבִ֥ים בַּחֲצֵרִ֖ים עַד־עַזָּ֑ה כַּפְתֹּרִים֙ הַיֹּצְאִ֣ים מִכַּפְתֹּ֔ר הִשְׁמִידֻ֖ם וַיֵּשְׁב֥וּ תַחְתָּֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.—
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהָֽעַוִּ֛ים הַיֹּשְׁבִ֥ים בַּחֲצֵרִ֖ים עַד־עַזָּ֑ה כַּפְתֹּרִים֙ הַיֹּצְאִ֣ים מִכַּפְתּ֔וֹר הִשְׁמִידֻ֖ם וַיֵּשְׁב֥וּ תַחְתָּֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
והעוים הישבים בחצרים עד עזה כפתרים היצאים מכפתור השמידם וישבו תחתם
Licence: Public Domain
עברית · Tanach with Nikkud
וְהָעַוִּים הַיֹּשְׁבִים בַּחֲצֵרִים עַד־עַזָּה כַּפְתֹּרִים הַיֹּצְאִים מִכַּפְתּוֹר הִשְׁמִידֻם וַיֵּשְׁבוּ תַחְתָּם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די עַוִים װאָס זײַנען געזעסן אין דערפֿער ביז עַזָה, זײ האָבן די כַּפֿתּוֹרים װאָס קומען אַרױס פֿון כַּפֿתּוֹר, פֿאַרטיליקט, און זיך באַזעצט אױף זײער אָרט. –
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
De même, les Avvéens, qui habitaient des bourgades jusqu’à Gaza, des Kaftorîm sortis de Kaftor les ont détruits et se sont établis à leur place).
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Awwitów zaś, osiadłych po wsiach aż do Azzy, Kaftorowie, co wyszli z Kaftoru, wytępili, a osiedli na ich miejscu.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und die Awim, die im Flecken wohnten bis Gasa, — Kaftoriter, die aus Kaftor kamen, vertilgten sie und wohnten an ihrer Statt.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Avidojn, kiuj loĝis en vilaĝoj ĝis Gaza, ekstermis la Kaftoridoj, kiuj eliris el Kaftor, kaj ili ekloĝis sur ilia loko.)
Licence: Public Domain
Commentaires sur Deutéronome 2:23
Rashi
עברית
והעוים היושבים בחצרים וגו'. עוים מפלשתים הם, שעמהם הם נחשבים בספר יהושע, שנאמר (יהושע יג, ג) חמשת סרני פלשתים העזתי והאשדודי האשקלוני הגתי והעקרוני והעוים ומפני השבועה שנשבע אברהם לאבימלך לא יכלו ישראל להוציא ארצם מידם, והבאתי עליהם כפתורים והשמידום וישבו תחתם, ועכשיו אתם מתרים לקחתה מידם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And the rest of the escaped of the Kenaanah which dwelt in the cities of Dephia to Gaza, the Kapotkaee who came out of Kapotkaia destroyed them, and dwelt in their place.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
as far as Gaza. This is mentioned because the region had once belonged to the Philistines, and a covenant was in force between Abraham and Avimelekh (“you will not deal falsely with me, nor with my son, nor with my grandson” [Genesis 21: 23]). Scripture thus relates that the Avvim had taken Gaza [Ḥullin 60b].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE AVIM THAT DWELT IN VILLAGES. Scripture is stating of the Avim that dwelt in villages — without a wall around them as far as Gaza which was the Canaanite border, as it is said, And the border of the Canaanite was from Zidon, as thou goest toward Gerar, unto Gaza — the Caphtorim that came forth out of Caphtor destroyed them and they dwelt in their stead. Now the Caphtorim were descendants of Mitzraim, Verses 13-14. and their land was not part of the gift given to Abraham; nevertheless their land was possessed by Israel because the Caphtorim had conquered it from the children of Canaan. The verse stating with reference to the land of the Philistines, for unto thee [Isaac], and unto thy seed, I will give all these lands, 26:3. was said for this reason: that the land [of the Philistines] originally belonged to the children of Canaan. Therefore, in the days of Joshua Israel drove out the five lords of the Philistines: the Gazite, the Ashdodite, the Ashkelonite, the Gittite, and the Ekronite; also the Avim, for they all dwelled within the Canaanite border — in Gaza, Ashkelon, Ashdod, and in Ekron. They [the lords] were called by the name of their place [i.e., the Gazite, the Ashdodite etc. because, although they were foreigners, after their conquest of these five Canaanite towns, they adopted their names], for they destroyed the Avim who were of the children of Canaan who dwelled within the border of the Canaanite from Zidon, as thou goest toward Gerar, unto Gaza, and they abode in their stead. Zidon also belonged to the Philistines, as it is written, And also what are ye to Me, O Tyre, and Zidon, and all the regions of Philistia?
In my opinion the Avim are identical with the Hivites [who were of the children of Canaan], for such is the customary way of Scripture to alter names, as we have said, so long as they indicate the same meaning, and “the serpent” (the Hivites), which is of the term chivah — a snake. ye’aveit (curves) itself.. Thus the Chivim are identical with the Avim, as both names suggest the snake and its characteristic of crawling crookedly. And in Bereshith Rabbah [we find the following text]: “Said Rabbi Eleazar the son of Rabbi Shimon: They were as expert in [tasting] earth [to determine which crops it is capable of producing] as the serpent [whose only food is the earth]. In the Galilee they call chivya (a serpent) …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
כפתורים היוצאים מכפתור השמידם וישבו תחתם. Knowing history you will know that G’d will give you the land that He has sworn to your ancestors.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
והעוים היושבים בחצרים עד עזה, even though the latter belonged to the descendants of Esau or the Philistines with whom Avraham had made a solemn non aggression pact, the Israelites were not now denied the right to conquer these lands. The reason they could do so now was that the Philistines no longer owned the land in question כפתורים היוצאימ מכפתור, the Cretans emigrating from Crete because their island could not contain them all and who were seeking “lebensraum,” had annihilated the Avim and replaced them in that land. When the Israelites conquered the land in which Avimelech used to be king, it already had been lost by Avimelech. [Perhaps the reason that this coastal strip was still known as “the land of the Philistines,” long after the Israelites drove out the Canaanites, is the same as when the Torah referred to the land of the descendants of Ammon as “the land of the Refaim,” (verse 20) the latter having been its original owners.” Ed.]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
והעוים היושבים בחצרים עד עזה, “and the Avvim who dwelled in villages as far south as Gaza.’ Moses now elaborates where the Chivvi is located. The letters ח and ע are used interchangeably. Do you want to know where to find the Chivvim? They dwell in chatzerim, They were so powerful that they did not bother to live in cities surrounded by a security wall, as they relied on their physical prowess to protect them. The land called: eretz refa-im, was identical with the kingdom of the giant Og, (3,13) it had been promised to Avram and by now the time had come to inherit it and to settle there. However, the land of Moav which the latter had taken away from Eymim, who were giants like the Refaim, are not identical with the Refa-im that G–d promised to Avram, seeing that Moabites called them by a different name,; also the land now occupied by the Ammonites who had dispossessed the Zamzumim and were not the same Refaim as the ones who had lived there hundreds of years earlier.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria