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Aliya 5
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 2:25 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Today I begin to place fear of you and awe of you upon the peoples under the whole heaven, so that they will hear your reputation and will shiver and tremble before you.’’
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
This day I shall begin to place your awe and your fear upon the face of the peoples under all the heavens, who will hear of your renown, and who will tremble and shudder before you [(whence it is derived that the sun stood still for Moses in this battle and it became known "under all the heavens.")]
Licence: CC BY
עברית · Miqra according to the Masorah
הַיּ֣וֹם הַזֶּ֗ה אָחֵל֙ תֵּ֤ת פַּחְדְּךָ֙ וְיִרְאָ֣תְךָ֔ עַל־פְּנֵי֙ הָֽעַמִּ֔ים תַּ֖חַת כׇּל־הַשָּׁמָ֑יִם אֲשֶׁ֤ר יִשְׁמְעוּן֙ שִׁמְעֲךָ֔ וְרָגְז֥וּ וְחָל֖וּ מִפָּנֶֽיךָ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who, when they hear the report of thee, shall tremble, and be in anguish because of thee.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
הַיּ֣וֹם הַזֶּ֗ה אָחֵל֙ תֵּ֤ת פַּחְדְּךָ֙ וְיִרְאָ֣תְךָ֔ עַל־פְּנֵי֙ הָֽעַמִּ֔ים תַּ֖חַת כָּל־הַשָּׁמָ֑יִם אֲשֶׁ֤ר יִשְׁמְעוּן֙ שִׁמְעֲךָ֔ וְרָגְז֥וּ וְחָל֖וּ מִפָּנֶֽיךָ׃
Licence: Public Domain
עברית · Tanach with Text Only
היום הזה אחל תת פחדך ויראתך על פני העמים תחת כל השמים אשר ישמעון שמעך ורגזו וחלו מפניך
Licence: Public Domain
עברית · Tanach with Nikkud
הַיּוֹם הַזֶּה אָחֵל תֵּת פַּחְדְּךָ וְיִרְאָתְךָ עַל־פְּנֵי הָעַמִּים תַּחַת כָּל־הַשָּׁמָיִם אֲשֶׁר יִשְׁמְעוּן שִׁמְעֲךָ וְרָגְזוּ וְחָלוּ מִפָּנֶיךָ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
הײַנטיקן טאָג װעל איך אָנהײבן װאַרפֿן דײַן שרעק און דײַן מוֹרא אױף די פֿעלקער אונטערן גאַנצן הימל, אַז װען זײ װעלן הערן דײַן הערונג, װעלן זײ ציטערן און פֿלאַטערן פֿאַר דיר.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
D’aujourd’hui, je veux imprimer ta crainte et ta terreur à tous les peuples sous le ciel, tellement qu’au bruit de ton nom, l’on frémira et l’on tremblera devant toi."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Od dnia dzisiejszego zacznę szerzyć strach i bojaźń przed tobą na ludy pod całém niebem, tak że usłyszawszy sławę twoję, zadrżą i zatrwożą się przed tobą!"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Von diesem Tage an werde ich Angst und Furcht vor dir über die Völker unter dem ganzen Himmel verbreiten, wenn sie von dir hören, sollen sie beben und zittern vor dir.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
De la nuna tago Mi komencos ĵetadi teruron kaj timon antaŭ vi sur la popolojn sub la tuta ĉielo; tiuj, kiuj aŭdos la famon pri vi, ektremos kaj ektimos antaŭ vi.
Licence: Public Domain
Commentaires sur Deutéronome 2:25
Rashi
עברית
תחת כל השמים. למד שעמדה חמה למשה ביום מלחמת עוג ונודע הדבר תחת כל השמים:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
Today I will begin to put thy terror and fear upon the faces of all the peoples which are under the whole heavens who shall hear the report of thy virtue, that the sun and moon have stood still, and have ceased from speaking (their) song for the space of a day and a half, standing still in their habitation until thou hadst done battle with Sihon; and they will shiver and tremble before thee.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THIS DAY WILL I BEGIN TO PUT THE DREAD OF THEE. This refers to Israel, meaning that all the peoples should fear them, and that the men of Canaan should go out [in battle] against them with melted hearts. G-d hardened their spirits, however, and they said, “Our death through their sword is preferable to being slaves to them.” For what sense is there to say of Moses, This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, [meaning that the nations would fear Moses personally] when Moses would fight only with these two kings [Sihon and Og]? Rather, this is a promise to Israel and Joshua, as he said to Joshua, Thine eyes have seen. This then is the purport of the expression ‘Begin’ to possess his land [meaning that Moses was to make the beginning of the conquest — but the task is to be finished by Joshua and Israel].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria