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Aliya 5
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 2:24 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Arise to travel, and cross Wadi Arnon. See, I have put into your hand Sichon, King of Cheshbon, the Emorite and his land—begin inheriting [it] by intimidating him with war.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Arise, journey, and cross the stream of Arnon. See, I have given in your hand Sichon, the king of Cheshbon, the Emori, and his land. Begin to drive (him) out, and incite a war against him.
Licence: CC BY
עברית · Miqra according to the Masorah
ק֣וּמוּ סְּע֗וּ וְעִבְרוּ֮ אֶת־נַ֣חַל אַרְנֹן֒ רְאֵ֣ה נָתַ֣תִּי בְ֠יָדְךָ֠ אֶת־סִיחֹ֨ן מֶֽלֶךְ־חֶשְׁבּ֧וֹן הָֽאֱמֹרִ֛י וְאֶת־אַרְצ֖וֹ הָחֵ֣ל רָ֑שׁ וְהִתְגָּ֥ר בּ֖וֹ מִלְחָמָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Rise ye up, take your journey, and pass over the valley of Arnon; behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
ק֣וּמוּ סְּע֗וּ וְעִבְרוּ֮ אֶת־נַ֣חַל אַרְנֹן֒ רְאֵ֣ה נָתַ֣תִּי בְ֠יָדְךָ אֶת־סִיחֹ֨ן מֶֽלֶךְ־חֶשְׁבּ֧וֹן הָֽאֱמֹרִ֛י וְאֶת־אַרְצ֖וֹ הָחֵ֣ל רָ֑שׁ וְהִתְגָּ֥ר בּ֖וֹ מִלְחָמָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
קומו סעו ועברו את נחל ארנן ראה נתתי בידך את סיחן מלך חשבון האמרי ואת ארצו החל רש והתגר בו מלחמה
Licence: Public Domain
עברית · Tanach with Nikkud
קוּמוּ סְּעוּ וְעִבְרוּ אֶת־נַחַל אַרְנֹן רְאֵה נָתַתִּי בְיָדְךָ אֶת־סִיחֹן מֶלֶךְ־חֶשְׁבּוֹן הָאֱמֹרִי וְאֶת־אַרְצוֹ הָחֵל רָשׁ וְהִתְגָּר בּוֹ מִלְחָמָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
שטײט אױף, ציט אַװעק, און גײט אַריבער דעם טאָל אַרנוֹן. זע, איך האָב געגעבן אין דײַן האַנט סיחין דעם אֶמוֹרי, דעם מלך פֿון חשבון, און זײַן לאַנד; הײב אָן אײַנצונעמען, און פֿאַרפֿיר מיט אים אַ מלחמה.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Allez, mettez-vous en marche, et passez le torrent de l’Arnon. Vois, je livre en ton pouvoir Sihôn, roi de Hesbon, l’Amorréen, avec son pays; commence par lui la conquête! Engage la lutte avec lui!
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wstańcie, wyruszcie, a przeprawcie się przez potok Arnon! Patrz, oddaję w rękę twoję Sychona, króla Cheszbonu, Emorejczyka, i ziemię jego; pocznijże zdobywać, a wszczynaj z nim walkę!
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Auf, brechet auf und setzet über den Fluss Arnon. Siehe, ich habe in deine Hand gegeben den Sichon, König von Cheschbon, den Emori und sein Land. Beginn es einzunehmen, greife ihn an.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Leviĝu, elmoviĝu kaj transiru la torenton Arnon; rigardu, Mi transdonas en vian manon Siĥonon, la reĝon de ĥeŝbon, la Amoridon, kaj lian landon; komencu ekposedi kaj militu kontraŭ li.
Licence: Public Domain
Commentaires sur Deutéronome 2:24
Targum Jonathan
English
Arise, take your journey, and pass over the river Arnona; behold, I have delivered into your hands Sihon the king of Heshbon and the Amoraah, and his land: begin to drive them out, and to provoke him to wage war.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Begin to occupy [Hebrew: resh] From “inheritance” [Hebrew: yerushah].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
BEHOLD, I HAVE GIVEN INTO THY HAND SIHON. This statement is the same as the one stated below, Behold, I have begun to deliver up Sihon. Before that, Moses sent to him [Sihon] messengers out of the wilderness of Kedemoth, G-d’s command to him to begin the battle against Sihon as stated in Verse 24. but after G-d had commanded him, [Moses, in Verse 24 before us,] begin to possess it, and contend with him in battle he would no longer send him words of peace, saying: ‘Let me pass through thy land.’ For if Sihon were to hearken to him, Moses would have been transgressing the words of G-d [by not waging war against Sihon as he had been commanded in Verse 24], and if Moses knew in advance that Sihon would not hearken, his message would have been pointless. [Therefore, we must say that Moses’ message to Sihon, as stated in Verses 26-29, was sent before G-d’s command here in Verse 24.] Now, do not think of saying [that Moses’ message of peace] is in accordance with the commandment wherein we have been charged, When thou drawest nigh unto a city to fight against it, then proclaim peace unto it [and, therefore, you might think that even after G-d told Moses to begin to possess Sihon’s land he was still obligated to send the message of peace, here recorded in Verses 26-29 — that is not the case]. For [in the injunction to call for peace] it is written, And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that are found therein shall become tributary unto thee, and shall serve you., Verse 11. Here, however, if Sihon had hearkened to them, they would not have touched him at all. But the meaning of the expression, and I sent messengers, G-d’s command to him to begin the battle against Sihon as stated in Verse 24. is that “I had already sent messengers.” Moses, however, introduced the words of G-d [to begin contending with Sihon in battle with the fact that he sent a message of peace] in order to explain for the Eternal thy G-d hardened his spirit [a hardening of the spirit that took place following Moses’ earlier message when Sihon could have seized the opportunity to make peace], meaning to say that it was all caused by G-d, for so He told me.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
והתגר בו, as if the Torah had written והתגרה,”provoke it.”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria