14
Aliya 2
L’Éternel combattra pour vous; et vous, tenez-vous tranquilles!"
Aliya 3
et il détacha les roues de ses chars, les faisant ainsi avancer pesamment. Alors l’Égyptien s’écria: "Fuyons devant Israël, car l’Éternel combat pour eux contre l’Égypte!"
Aliya 4
Israël reconnut alors la haute puissance que le Seigneur avait déployée sur l’Égypte et le peuple révéra le Seigneur; et ils eurent foi en l’Éternel et en Moïse, son serviteur.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 14:10 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Pharaoh drew near, and the B’nei Yisrael looked up, and beheld the Egyptians coming after them. They were very frightened, and the B’nei Yisrael cried out to Adonoy.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Pharaoh pressed ahead [of the others], and the children of Israel lifted their eyes, and, behold, Egypt coming after them [with one heart, as one man], and they were exceedingly afraid, and the children of Israel cried out to the L-rd, ["embracing the trade" (prayer) of their fathers: (Abraham — Genesis 19:27; Isaac — 24:63; Jacob — 28:11)].
Licence: CC BY
עברית · Miqra according to the Masorah
וּפַרְעֹ֖ה הִקְרִ֑יב וַיִּשְׂאוּ֩ בְנֵֽי־יִשְׂרָאֵ֨ל אֶת־עֵינֵיהֶ֜ם וְהִנֵּ֥ה מִצְרַ֣יִם ׀ נֹסֵ֣עַ אַחֲרֵיהֶ֗ם וַיִּֽירְאוּ֙ מְאֹ֔ד וַיִּצְעֲק֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל אֶל־יְהֹוָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid; and the children of Israel cried out unto the LORD.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּפַרְעֹ֖ה הִקְרִ֑יב וַיִּשְׂאוּ֩ בְנֵֽי־יִשְׂרָאֵ֨ל אֶת־עֵינֵיהֶ֜ם וְהִנֵּ֥ה מִצְרַ֣יִם ׀ נֹסֵ֣עַ אַחֲרֵיהֶ֗ם וַיִּֽירְאוּ֙ מְאֹ֔ד וַיִּצְעֲק֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל אֶל־יְהוָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ופרעה הקריב וישאו בני ישראל את עיניהם והנה מצרים נסע אחריהם וייראו מאד ויצעקו בני ישראל אל יהוה
Licence: Public Domain
עברית · Tanach with Nikkud
וּפַרְעֹה הִקְרִיב וַיִּשְׂאוּ בְנֵי־יִשְׂרָאֵל אֶת־עֵינֵיהֶם וְהִנֵּה מִצְרַיִם נֹסֵעַ אַחֲרֵיהֶם וַיִּירְאוּ מְאֹד וַיִּצְעֲקוּ בְנֵי־יִשְׂרָאֵל אֶל־יְהוָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און װי פַּרעה האָט זיך דערנענטערט, אַזױ האָבן די קינדער פֿון ישׂראל אױפֿגעהױבן זײערע אױגן, ערשט די מִצרים ציען הינטער זײ, און זײ האָבן זײער מוֹרא געהאַט; און די קינדער פֿון ישׂראל האָבן געשריען צו גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Comme Pharaon approchait, les enfants d’Israël levèrent les yeux et voici que l’Égyptien était à leur poursuite; remplis d’effroi, les Israélites jetèrent des cris vers l’Éternel.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E tosto che Faraone fu vicino, i figli d’Israel, alzati gli occhi e veduti gli Egizi marcianti dietro di loro, temettero oltremodo, e sclamarono al Signore.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A gdy Faraon się zbliżył, podnieśli synowie Israela oczy swoje, a oto Micrejczycy ciągną za nimi! I obawiali się bardzo, i wołali synowie Israela do Wiekuistego.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Als aber Pharao nahte, und die Kinder Israel ihre Augen erhoben und die Ägypter hinter ihnen herziehen sahen, da fürchteten sich die Kinder Israel sehr und schrieen zum Herrn.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Pharao hatte näher rücken lassen; da hoben Jisraels Söhne ihre Augen auf und siehe, Mizrajim zieht ihnen nach, da fürchteten sie sich sehr, und Jisraels Söhne schrien zu Gott.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam Faraono alproksimiĝis, tiam la Izraelidoj levis siajn okulojn, kaj ekvidis, ke jen la Egiptoj iras post ili; kaj ili tre ektimis, kaj la Izraelidoj ekkriis al la Eternulo.
Licence: Public Domain
Commentaires sur Exode 14:10
Rashi
עברית
ופרעה הקריב. היה לו לכתוב ופרעה קרב, מהו הקריב, הקריב עצמו ונתאמץ לקדם לפניהם, כמו שהתנה עמהם:
נסע אחריהם. בלב אחד כאיש אחד. דבר אחר והנה מצרים נוסע אחריהם, ראו שר של מצרים נוסע מן השמים לעזור למצרים (תנחומא בשלח יג):
ויצעקו. תפשו אומנות אבותם (מכילתא פ"ב). באברהם הוא אומר, אֶל הַמָּקֹום אֲשֶׁר עָמַד שָׁם (בראשית יט, כז). ביצחק, לָשׂוּחַ בַּשָׂדֶה (שם כד, סג). ביעקב, וַיִּפְגַּע בַּמָּקֹום (שם כח, יא):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Pharoh saw the idol Zephon (still) preserved, and offered oblations before it. And the children of Israel lifted up their eyes, and, beheld, the Mizraee were pursuing them; and they were sorely afraid, and the children of Israel prayed before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ופרעה הקריב. מחנהו. כי הקריב בכל המקרא פועל יוצא:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THEY WERE SORE AFRAID; AND THE CHILDREN OF ISRAEL CRIED OUT UNTO THE ETERNAL. 11. AND THEY SAID UNTO MOSES: ‘BECAUSE WERE THERE NO GRAVES IN EGYPT, HAST THOU TAKEN US TO DIE IN THE WILDERNESS’? It does not appear logical that people who are crying out to G-d to help them, should at the same time protest against the deliverance He performed for them, and say that it would have been better if He had not saved them! The correct interpretation therefore is that there were conflicting groups, and Scripture relates what all of them did. Thus it narrates that one group cried to G-d [for help], and another denied His prophet and did not acknowledge the deliverance done for them. They said it would have been better for them had He not saved them. It is with reference to this group that it is written, They were rebellious at the sea, even at the Red Sea. This is why Scripture here repeats in the same verse the term, the children of Israel, [saying: and ‘the children of Israel’ lifted up their eyes…] and ‘the children of Israel’ cried out unto the Eternal. It thus indicates that it was the better ones among the people that cried out to G-d; the remainder rebelled against His word. This is why Scripture says afterward, And the people feared the Eternal; and they believed in the Eternal, and in His servant Moses. It does not say “and Israel feared the Eternal, and they believed,” but it says instead “the people,” for the term the children of Israel signifies the outstanding ones, while the people is a name for the multitude. Similarly, the verse, And the people murmured,, 15:24. [clearly indicates the usage of the term people in Scripture]. Our Rabbis have also mentioned it: “And the people began to commit harlotry. Wherever it says the people, it is an expression of reproach, and wherever it says Israel, it is one of praise.”
Now the people did not say, “you have taken us away to die in war,” but [they said], hast thou taken us away to die in the wilderness, and again they said, that we should die in the wilderness. This was due to the fact that long before they feared war, they already did not want to go out to the desert lest they die there from hunger and thirst.
It is possible that they said so to Moses upon their going forth from the country while they were still in the land of Egypt, when G-d led them about by the way of the wilderness by …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ופרעה הקריב, he had brought the entire Egyptian army right up close to the Israelites.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria