14
Aliya 2
L’Éternel combattra pour vous; et vous, tenez-vous tranquilles!"
Aliya 3
et il détacha les roues de ses chars, les faisant ainsi avancer pesamment. Alors l’Égyptien s’écria: "Fuyons devant Israël, car l’Éternel combat pour eux contre l’Égypte!"
Aliya 4
Israël reconnut alors la haute puissance que le Seigneur avait déployée sur l’Égypte et le peuple révéra le Seigneur; et ils eurent foi en l’Éternel et en Moïse, son serviteur.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 14:29 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
The B’nei Yisrael walked on dry land in the midst of the sea. For them the waters were a wall to their right and to their left.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the children of Israel walked on the dry land in the midst of the sea. And the water was to them a wall, on their right and on their left.
Licence: CC BY
עברית · Miqra according to the Masorah
וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּת֣וֹךְ הַיָּ֑ם וְהַמַּ֤יִם לָהֶם֙ חֹמָ֔ה מִֽימִינָ֖ם וּמִשְּׂמֹאלָֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּת֣וֹךְ הַיָּ֑ם וְהַמַּ֤יִם לָהֶם֙ חֹמָ֔ה מִֽימִינָ֖ם וּמִשְּׂמֹאלָֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ובני ישראל הלכו ביבשה בתוך הים והמים להם חמה מימינם ומשמאלם
Licence: Public Domain
עברית · Tanach with Nikkud
וּבְנֵי יִשְׂרָאֵל הָלְכוּ בַיַּבָּשָׁה בְּתוֹךְ הַיָּם וְהַמַּיִם לָהֶם חֹמָה מִימִינָם וּמִשְּׂמֹאלָם
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די קינדער פֿון ישׂראל זײַנען געגאַנגען אין מיטן ים אױף טריקעניש און די װאַסערן זײַנען זײ געװען אַ מױער פֿון זײער רעכטער זײַט און פֿון זײער לינקער.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Pour les enfants d’Israël, ils s’étaient avancés à pied sec au milieu de la mer, ayant les eaux, comme un mur, à leur droite et à leur gauche.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E i figli d’Israel avevano camminato sul secco in mezzo al mare, avendo l’acqua qual muraglia alla destra ed alla sinistra.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A synowie Israela przeszli po suszy środkiem morza; a wody były im ścianą, z prawej i z lewej ich strony.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Kinder Israel waren im Trocknen mitten durch das Meer gegangen, und das Wasser bildete eine Mauer zur Rechten und zur Linken.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und Jisraels Söhne gingen auf dem trocknen Grunde mitten durchs Meer, und die Wasser waren ihnen eine Mauer zu ihrer Rechten und zu ihrer Linken!
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed la Izraelidoj iris sur seka tero tra la mezo de la maro, kaj la akvo estis por ili muro dekstre kaj maldekstre.
Licence: Public Domain
Commentaires sur Exode 14:29
Targum Jonathan
English
But the sons of Israel walked on the ground in the midst of the sea, and the waters to them were as walls on their right hand and on their left.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
And the Children of Israel: The explanation of mentioning this another time is because Pharaoh was drowning while there were still Israelite people crossing. And this was a wonder within a wonder. For in the place that Israel was crossing the Sea, there was an eastern wind drying [the water]; but in the place where Pharaoh and his army were, God brought a different wind to melt the waters that had congealed and became walls. But behold, the two winds were [both] in the Sea and the two places [within it] were close [to each other]. And the testimony for this understanding is that it is written in the Song [of the Sea] (15:8), "With the wind of Your anger, the waters piled up" - and that is the wind that was with Israel; but it is [also] written (15:10), "You made Your wind blow, the sea covered them" - and that is the one that drowned the Egyptians...
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Rashbam
English
ובני ישראל הלכו, all this while the Israelites had already completed crossing the sea while its bed was completely dry.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ובני ישראל הלכו ביבשה, all the while the Egyptians experienced all these problems and were drowning, the Israelites had been walking trough the sea as if it were dry land. The areas still being traversed by Israelites were not affected by the sea reverting to its originals state.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
והמים להם חומה, “and the waters were like a wall for them.” The word חמה, wall, is usually spelled with the letterו after the first letter. Here this letter is missing. The reason is that at first the same waters had been a terrible threat חימה, for them until the angel Gavriel came and made the waters pile up as if frozen solid, forming a wall of ice. The angel informed the waters on their right that the Israelites would shortly accept the Torah. Seeing that the Torah had always been on the right side of the Almighty, as we know from Deuteronomy 33,2: אש דת למו, “the fire of the law at His right hand,” this served as a warning to the waters. The angel then turned to the waters on the left side of the Israelites, warning the waters that the Israelites were going to wear phylacteries on their left arms. He also warned the waters behind the Israelites that these would be draped in garments equipped with fringes. When the waters heard all this they turned into solid walls. They divided themselves into 12 lanes. There were walls of frozen water between the 12 tribes so that one tribe could see members of any other tribe through windows in those walls. This enabled members of one tribe to keep in touch with members of the adjoining tribe. This is based on the line: “the waters became a wall for them.” (Yalkut Shimoni section one 247 and 234) According to this Midrash, it would appear that when putting on one’s Tallit, prayer shawl one should throw the tzitzit, fringes, backwards over one’s shoulder. Our author feels that there is no need to do this. He feels that when enveloping oneself in the tallit, the fringes will be thrown backwards as part of that process. How else could the process be called “enveloping oneself?”
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria