14
Aliya 2
L’Éternel combattra pour vous; et vous, tenez-vous tranquilles!"
Aliya 3
et il détacha les roues de ses chars, les faisant ainsi avancer pesamment. Alors l’Égyptien s’écria: "Fuyons devant Israël, car l’Éternel combat pour eux contre l’Égypte!"
Aliya 4
Israël reconnut alors la haute puissance que le Seigneur avait déployée sur l’Égypte et le peuple révéra le Seigneur; et ils eurent foi en l’Éternel et en Moïse, son serviteur.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 14:21 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe extended his hand over the sea and Adonoy turned back the sea with a strong east wind [blowing] all through the night. He made the sea into dry land, and the waters were divided.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses stretched his hand over the sea, and the L-rd drove the sea with a strong east wind [(the strongest of the winds)] all the night, and He made the sea into dry land, and the waters [of all the world] were split.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֵּ֨ט מֹשֶׁ֣ה אֶת־יָדוֹ֮ עַל־הַיָּם֒ וַיּ֣וֹלֶךְ יְהֹוָ֣ה ׀ אֶת־הַ֠יָּ֠ם בְּר֨וּחַ קָדִ֤ים עַזָּה֙ כׇּל־הַלַּ֔יְלָה וַיָּ֥שֶׂם אֶת־הַיָּ֖ם לֶחָרָבָ֑ה וַיִּבָּקְע֖וּ הַמָּֽיִם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֵּ֨ט מֹשֶׁ֣ה אֶת־יָדוֹ֮ עַל־הַיָּם֒ וַיּ֣וֹלֶךְ יְהוָ֣ה ׀ אֶת־הַ֠יָּם בְּר֨וּחַ קָדִ֤ים עַזָּה֙ כָּל־הַלַּ֔יְלָה וַיָּ֥שֶׂם אֶת־הַיָּ֖ם לֶחָרָבָ֑ה וַיִּבָּקְע֖וּ הַמָּֽיִם׃
Licence: Public Domain
עברית · Tanach with Text Only
ויט משה את ידו על הים ויולך יהוה את הים ברוח קדים עזה כל הלילה וישם את הים לחרבה ויבקעו המים
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם וַיּוֹלֶךְ יְהוָה אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה כָּל־הַלַּיְלָה וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה וַיִּבָּקְעוּ הַמָּיִם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה האָט אױסגעשטרעקט זײַן האַנט אױפֿן ים, און גאָט האָט געטריבן דעם ים מיט אַ שטאַרקן מזרח-װינט אַ גאַנצע נאַכט, און געמאַכט דעם ים פֿאַר אַ טריקעניש, און די װאַסערן האָבן זיך צעשפּאָלטן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse étendit sa main sur la mer et l’Éternel fit reculer la mer, toute la nuit, par un vent d’est impétueux et il mit la mer à sec et les eaux furent divisées.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Mosè poi stese il braccio verso il mare, ed il Signore fece scorrere il mare da un potente vento orientale, per tutta la notte, e ridusse il mare all’asciutto, e le acque si divisero.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyciągnął Mojżesz rękę swoję na morze, a Wiekuisty pędził morze wiatrem wschodnim gwałtownym przez całą noc, i zamienił morze w suszę; i rozstąpiły się wody.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose streckte seine Hand aus gegen das Meer, und der Herr trieb das Meer zurück durch einen heftigen Ostwind die ganze Nacht und machte es zu trockenem Boden; die Wasser wurden gespalten.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da neigte Mosche seine Hand über das Meer, und Gott führte das Meer durch einen starken Ostwind die ganze Nacht und machte das Meer zum Trocknen; die Wasser wurden gespalten.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo etendis sian manon super la maron; kaj la Eternulo pelis la maron per forta orienta vento dum la tuta nokto kaj faris la maron seka tero; kaj la akvo disfendiĝis.
Licence: Public Domain
Commentaires sur Exode 14:21
Rashi
עברית
ברוח קדים עזה. ברוח קדים שהיא עזה שברוחות, הוא הרוח שהקב"ה נפרע בה מן הרשעים, שנאמר כְּרוּחַ קָדִים אֲפִיצֵם (ירמי' יח, יז), יָבֹא קָדִים רוּחַ ה' (הושע יג, טו), רוּחַ הַקָּדִים שְׁבָרֵךְ בְּלְב יַמִּים (יחזקאל כז, כו), הָגָה בְּרוּחֹו הַקָּשָׁה בְּיֹום קָדִים (ישעיה כז, ח):
ויבקעו המים. כל מים שבעולם (מכילתא פ"ד):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Mosheh stretched out his hand over the sea, with the great and glorious rod which was created at the beginning, and on which were engraven and set forth the Great and Glorious Name, and the ten signs which had smitten the Mizraee, and the three fathers of the world, and the six mothers, and the twelve tribes of Jakob: and straightway the Lord brought a vehement east wind upon the sea all night, and made the sea dry; and divided the waters into twelve divisions according to the twelve tribes of Jacob.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויט. כל הלילה אפי' בעת עבור ישראל לא סר הרוח:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND MOSES STRETCHED OUT HIS HAND OVER THE SEA; AND THE ETERNAL CAUSED THE SEA TO GO BACK BY A STRONG EAST WIND ALL THE NIGHT. It was His will, may He be blessed, to divide the sea by a strong drying wind, making it appear as if the wind dried the sea, something like that which is written, An east wind shall come, the wind of the Eternal coming up from the wilderness, and his spring shall become dry, and his fountain shall be dried up. He thus caused the Egyptians to err and then destroyed them,, etc. Ramban interprets it in the sense of mashgi (He causes to err.) A similar usage of this verse appears in Rashi above, Verse 2. The source of this rendition of the verse is in the Mechilta, ibid. for because of this, they thought that perhaps it was the wind which made the sea into dry land, but that it was not the power of G-d that did this for the sake of Israel. Although the wind does not split the sea into sections, they paid no attention even to this and they followed after the Israelites into the sea out of their desire to harm them. This is the intent of the expressions: and I will harden Pharaoh’s heart; and they shall go in after them. He hardened their hearts [so that each one] would say: “I will pursue my enemies and I will overtake them in the sea, and there is none that can deliver out of my hand.” They did not remember now [what they themselves had said], for the Eternal fighteth for them against the Egyptians.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ברוח קדים, G’d used natural means, i.e. an east wind which always brings dryness and on occasions dries out ponds and rivers.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
וישם את הים לחרבה, the east wind had frozen the mud on the bottom of the sea.
ויבקעו המים, when Moses inclined his hand at G’d’s command.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria