19
Aliya 4
Aliya 5
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 19:21 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy said to Moshe, “Go down and warn the people lest they break through [the boundary] toward [the Presence of] Adonoy in order to see; and many [of them] will die.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd said to Moses: Go down and warn the people [(not to ascend the mountain)], lest they break [their bounds in aspiring] to the L-rd to see, [and they draw near to the side of the mountain], and there fall of them many, [(even the falling of one of them being regarded as the falling of "many")].
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה רֵ֖ד הָעֵ֣ד בָּעָ֑ם פֶּן־יֶהֶרְס֤וּ אֶל־יְהֹוָה֙ לִרְא֔וֹת וְנָפַ֥ל מִמֶּ֖נּוּ רָֽב׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD said unto Moses: ‘Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה רֵ֖ד הָעֵ֣ד בָּעָ֑ם פֶּן־יֶהֶרְס֤וּ אֶל־יְהוָה֙ לִרְא֔וֹת וְנָפַ֥ל מִמֶּ֖נּוּ רָֽב׃
Licence: Public Domain
עברית · Tanach with Text Only
ויאמר יהוה אל משה רד העד בעם פן יהרסו אל יהוה לראות ונפל ממנו רב
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה רֵד הָעֵד בָּעָם פֶּן־יֶהֶרְסוּ אֶל־יְהוָה לִרְאוֹת וְנָפַל מִמֶּנּוּ רָב׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט געזאָגט צו משהן: נידער אַראָפּ, װאָרן דאָס פֿאָלק; זײ װעלן זיך חלילה דורכרײַסן צו גאָט צו קוקן, און עס װעלן פֿאַלן פֿון זײ אַ סך.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et le Seigneur lui dit: "Descends avertir le peuple: ils pourraient se précipiter vers le Seigneur pour contempler sa gloire et beaucoup d’entre eux périraient.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore disse a Mosè: Scendi, ammonisci il popolo; affinché non si avanzino verso il Signore per vedere, e ne avvenga grande strage.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty do Mojżesza: "Znijdź, przestrzeż lud, aby się nie porywał do Wiekuistego, aby widzieć, bo padłoby zeń mnóstwo.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr sprach zu Mose: Steig hinab, verwarne das Volk, dass es nicht durchbreche zum Herrn, um zu schauen, und so eine Menge von ihm falle.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Gott zu Mosche: Gehe hinab, warne das Volk, daß sie nicht durchbrechen zu Gott hin, um zu sehen, es könnte viel von ihm fallen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo diris al Moseo: Iru malsupren, avertu la popolon, ke ili ne translimiĝu perforte al la Eternulo, por vidi, ĉar tiam multaj el ili falus.
Licence: Public Domain
Commentaires sur Exode 19:21
Rashi
עברית
העד בעם. התרה בהם שלא לעלות בהר:
פן יהרסו וגו'. שלא יהרסו את מצבם, על ידי שֶׁתַּאֲוָתָם אל ה' לראות, ויקרבו לצד ההר:
ונפל ממנו רב. כל מה שיפול מהם, ואפילו הוא יחידי חשוב לפני רב (מכילתא שם):
יהרסו. כל הריסה מפרדת אסיפת הבנין, אף הנפרדין ממצב אנשים הורסים את המצב:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And the Lord said to Mosheh, Descend, and warn the people, lest they come directly before the Lord to gaze, and many of them fall.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
רד העד בעם פן יהרסו. כל אחד מקום מעמדו. והם חושבים כי לכבודי יעשו כן מרוב תאותם לראות כבודי ע"כ אמר משה לראות.
ומלת בעם. מושכת אחרת. וכן הוא ונפל ממנו עם רב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
פן יהרסו, so they would not cause destruction by leaving their positions and coming too close in their eagerness to see.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
רד העד בעם פן יהרסו, when I will be speaking to them. Perhaps they will think that because they have been found worthy to have prophetic insights that they have attained the level of “face to face” prophecy as had Moses their leader. This could prove fatal if they tried to cross the boundary separating Me from them. Your presence down below will act as additional safeguard.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
'ויאמר ה' אל משה לך רד העד וגו, “the Lord said to Moses: “go on down and warn the people, etc.;” ויאמר משה אל ה' לא יוכל העם לעלות אל ההר, Moses said to the Lord: “the people cannot ascend the mountain;” ויאמר אליו ה' לך רד ועלית אתה ואהרן עמך, “the Lord said to him: “go down and you and Aaron with you will ascend towards the mountain.” G–d’s answer to Moses claiming that the people could not ascend the mountain (as they had been warned not to) is difficult to understand. Neither for that matter, was Moses’ answer. Do we not have numerous laws in the Torah which have been repeated several times? Furthermore, why did G–d tell Moses to descend and to subsequently ascend again? We need to understand the plain meaning of these verses as follows: Moses had warned the people not to ascend the mountain and violate the fenced off area, but he had not spelled out that to do so would result in the person doing so being executed. (Compare verse 15) G–d had spelled out the penalty for violation to him in verse 12, but he is not on record as having included this in his asking the people to prepare for the revelation. This is why G–d had to tell him to first descend and remedy this omission. [Moses, being who he was, had thought that his fencing off the area was sufficient. The idea that anyone would dare disobey had not occurred to him. Ed.] He was told that this warning not to breach the fence was a greater violation than the disobedience of many other commandments, which do not carry the death penalty. Moses’ reply that the people could not try and ascend the mountain was based on the assumption that seeing that both he and Aaron would be there, they would surely be able to prevent this. They too had been included in the warning not to try and ascend or even touch the mountain. G–d responded that not as he thought that he too could not ascend the mountain, he would be asked to do so, and even Aaron would be able to approach closer than the people. This is why he had to warn the people once more not to violate the prohibition on pain of death. Thereupon Moses immediately descended and carried out G–d’s command.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria