19
Aliya 4
Aliya 5
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 19:3 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe went up to [the Presence of] God, and Adonoy called to him from the mountain, saying, “This is what you shall say to the House of Yaakov, and tell to the Bnei Yisrael.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses went up to G-d [early in the morning on the second day] and the L-rd called to him from the mountain, saying: Thus shall you say [(in this mode and in this order)] to the house of Jacob [the women (To them, "say" it, "gently")], and speak (tagid) to the children of Israel [the men. (Lay down for them the things which are "tough as sinews" (giddin), the punishments and the details of the mitzvoth)].
Licence: CC BY
עברית · Miqra according to the Masorah
וּמֹשֶׁ֥ה עָלָ֖ה אֶל־הָאֱלֹהִ֑ים וַיִּקְרָ֨א אֵלָ֤יו יְהֹוָה֙ מִן־הָהָ֣ר לֵאמֹ֔ר כֹּ֤ה תֹאמַר֙ לְבֵ֣ית יַעֲקֹ֔ב וְתַגֵּ֖יד לִבְנֵ֥י יִשְׂרָאֵֽל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel:
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּמֹשֶׁ֥ה עָלָ֖ה אֶל־הָאֱלֹהִ֑ים וַיִּקְרָ֨א אֵלָ֤יו יְהוָה֙ מִן־הָהָ֣ר לֵאמֹ֔ר כֹּ֤ה תֹאמַר֙ לְבֵ֣ית יַעֲקֹ֔ב וְתַגֵּ֖יד לִבְנֵ֥י יִשְׂרָאֵֽל׃
Licence: Public Domain
עברית · Tanach with Text Only
ומשה עלה אל האלהים ויקרא אליו יהוה מן ההר לאמר כה תאמר לבית יעקב ותגיד לבני ישראל
Licence: Public Domain
עברית · Tanach with Nikkud
וּמֹשֶׁה עָלָה אֶל־הָאֱלֹהִים וַיִּקְרָא אֵלָיו יְהוָה מִן־הָהָר לֵאמֹר כֹּה תֹאמַר לְבֵית יַעֲקֹב וְתַגֵּיד לִבְנֵי יִשְׂרָאֵל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה איז אַרױפֿגעגאַנגען צו גאָט, און גאָט האָט גערופֿן צו אים פֿון באַרג, אַזױ צו זאָגן: אַזױ זאָלסטו זאָגן צום הױז פֿון יעקבֿ, און דערצײלן די קינדער פֿון ישׂראל:
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Pour Moïse, il monta vers le Seigneur et le Seigneur, l’appelant du haut de la montagne, lui dit: "Adresse ce discours à la maison de Jacob, cette déclaration aux enfants d’Israël:
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Mosè poi salì a Dio. Il Signore cioè lo chiamò, e gli disse: Così dirai alla famiglia di Giacobbe, ed annunzierai ai figli d’Israel.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A Mojżesz wstąpił do Boga, i zawołał doń Wiekuisty z góry mówiąc: "Tak powiesz domowi Jakóba, i oznajmisz synom Israela:
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da stieg Mose hinauf zu Gott, und der Herr rief ihm zu vom Berge und sprach: Also sprich zum Hause Jakob und verkünde den Kindern Israel:
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Mosche aber war hinan gegangen zu Gott hin, da rief ihm Gott vom Berge zu: Also sage dem Hause Jaakobs und stelle den Söhnen Jisraels vor:
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo supreniris al Dio; kaj la Eternulo vokis al li de la monto, dirante: Tiel diru al la domo de Jakob kaj sciigu al la filoj de Izrael:
Licence: Public Domain
Commentaires sur Exode 19:3
Rashi
English
"And Moshe went up" - On the second day. And all of his goings up were at daybreak as it is written (Exodus 34: 4) "Moshe arose in the morning."
"Thus shall you say" According to these words and in this order (Bavli Shabbat 86b).
"To the house of Jacob" - These are the women, you shall speak to them in soft speech.
"And speak to the children of Israel" - He explained the punishments and minutiae to the males, and difficult matters such [the laws of] sinews (Mekhilta).
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
And Mosheh on the second day went up to the summit of the mount; and the Lord called to him from the mount, saying, This shalt thou speak to the [women] of the house of Jakob, and instruct the house of Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ומשה עלה. הזכיר למעלה נגד ההר. והנה הטעם ומשה עלה אל הר האלהים.
וטעם ויקרא אליו ה'. וכבר קרא אליו השם כי בלא רשות לא עלה.
והזכיר מן ההר כי לא עלה למעלה מההר. כי שם דבר עמו השם ואל יקשה עליך בעבור שאמר אחרי כן וירד ה' על הר סיני. כי הזכיר זה כנגד כל ישראל לראותם הענן והאש. כי כן כתוב ודבריו שמעת מתוך האש:
וטעם לאמר. כי קראו השם לומר כה תאמר לבית יעקב. והטעם דבר כולל לבית יעקב אלה הנמצאים היום. ובניהם אחריהם:
ותגיד לבני ישראל. הם הזקנים והם יגידו לכל העם. וכן כתוב ויבא משה ויקרא לזקני העם. ואחרי כן כתוב ויענו כל העם יחדיו:
ומלת בית פירשתיו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND MOSES WENT UP UNTO G-D. From the day they arrived at Mount Sinai, the cloud covered the mountain and the Glory of G-d was there. It is with reference to this that Scripture says, And the Glory of the Eternal abode upon Mount Sinai, and the cloud covered it six days, i.e., before the Giving of the Torah. It is for this reason that Scripture says here, And Moses went up unto G-d, meaning that he went up to the edge of the mountain to be ready for Him, but he did not penetrate the thick darkness where G-d was., 20:18. And the Eternal called unto him from the top of the mountain, saying: Thus shalt thou say to the house of Jacob.
And Rabbi Abraham ibn Ezra wrote that the expression, and He called unto him, is an antecedent, meaning that He had called him [to come up to the mountain] and he went up to Him. But this does not appear to me to be correct, for the calling [mentioned in Scripture after Moses ascended the mountain] was: Thus shalt thou say to the house of Jacob. Now Ibn Ezra explains the verse to mean as follows: “And the Eternal called unto him to say, which is generally taken to mean “saying,” as meaning “to say.” The sense of the verse is thus: And Moses went up to G-d, for He had called him out of the mountain to tell him, “Thus shalt thou say to the house of Jacob, etc.” to him, Thus shalt thou say to the house of Jacob.” But this is not correct.
The meaning of the expression, he went up unto G-d, and the Eternal called unto him, is that Moses went up towards the Glory of G-d, which was abiding on the mountain to declare the Ten Commandments to Israel, and with His Great Name [the Tetragrammaton] He would speak with Moses, as is the meaning of the verse, If there be a prophet among you, etc. (Verses 6-8). See also Ramban in this chapter, further, Verse 20.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
עברית
וּמֹשֶׁה עָלָה אֶל הָאֱלֹהִים. אָמַר שֶׁיִּשְׂרָאֵל שָׂמוּ פְּנֵיהֶם אֶל עִסְקֵי הַחֲנָיָה וּצְרָכֶיהָ, וּמֹשֶׁה עָלָה וְהֵכִין עַצְמוֹ לִנְבוּאָה.
Vocalized Edition · Licence: Public Domain · Commentaire complet sur Sefaria