3
Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 3:13 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe said to Elohim, “Behold, when I come to the B’nei Yisrael and say to them, ‘The God of your fathers sent me to you,’ they will say to me, ‘What is His name?’ What shall I say to them?”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses said to G-d: Behold, when I come to the children of Israel and say to them: "The G-d of your fathers sent me to you," and they say to me: "What is His name?" what shall I tell them?
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־הָֽאֱלֹהִ֗ים הִנֵּ֨ה אָנֹכִ֣י בָא֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וְאָמַרְתִּ֣י לָהֶ֔ם אֱלֹהֵ֥י אֲבוֹתֵיכֶ֖ם שְׁלָחַ֣נִי אֲלֵיכֶ֑ם וְאָֽמְרוּ־לִ֣י מַה־שְּׁמ֔וֹ מָ֥ה אֹמַ֖ר אֲלֵהֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses said unto God: ‘Behold, when I come unto the children of Israel, and shall say unto them: The God of your fathers hath sent me unto you; and they shall say to me: What is His name? what shall I say unto them?’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־הָֽאֱלֹהִ֗ים הִנֵּ֨ה אָנֹכִ֣י בָא֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וְאָמַרְתִּ֣י לָהֶ֔ם אֱלֹהֵ֥י אֲבוֹתֵיכֶ֖ם שְׁלָחַ֣נִי אֲלֵיכֶ֑ם וְאָֽמְרוּ־לִ֣י מַה־שְּׁמ֔וֹ מָ֥ה אֹמַ֖ר אֲלֵהֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ויאמר משה אל האלהים הנה אנכי בא אל בני ישראל ואמרתי להם אלהי אבותיכם שלחני אליכם ואמרו לי מה שמו מה אמר אלהם
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר מֹשֶׁה אֶל־הָאֱלֹהִים הִנֵּה אָנֹכִי בָא אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתִּי לָהֶם אֱלֹהֵי אֲבוֹתֵיכֶם שְׁלָחַנִי אֲלֵיכֶם וְאָמְרוּ־לִי מַה־שְּׁמוֹ מָה אֹמַר אֲלֵהֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט משה געזאָגט צו גאָט: אָט קום איך צו די קינדער פֿון ישׂראל, און איך װעל זאָגן צו זײ: דער גאָט פֿון אײַערע עלטערן האָט מיך געשיקט צו אײַך, און זײ װעלן זאָגן צו מיר: װאָס איז זײַן נאָמען? װאָס זאָל איך זאָגן צו זײ?
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse dit à Dieu: "Or, je vais trouver les enfants d’Israël et je leur dirai: Le Dieu de vos pères m’envoie vers vous... S’ils me disent: Quel est son nom? que leur dirai-je?"
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Mosè disse a Dio: Ecco io vado ai figli d’Israel, e dico loro: Il Dio de’ vostri padri mi mandò a voi; se mi dicono: Qual è il suo nome? che cosa ho da dir loro?
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Mojżesz do Boga: "Oto przyjdę do synów Israela i powiem im: Bóg ojców waszych posłał mnie do was; a gdy powiedzą mi: Jakie imię Jego? Cóż odpowiem im?"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose sprach zu Gott: Wenn ich nun käme zu den Kindern Israel und spräche zu ihnen: Der Gott eurer Väter sendet mich zu euch, und sie sprächen zu mir: Welcher ist sein Name? was soll ich ihnen sagen?
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Mosche zu Gott: Siehe, ich komme zu den Söhnen Jisraels und sage ihnen: der Gott eurer Väter hat mich an euch gesandt, so werden sie mir sagen; wie ist sein Name? was soll ich ihnen dann sagen?
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo diris al Dio: Jen mi venos al la Izraelidoj, kaj diros al ili: La Dio de viaj patroj sendis min al vi; tiam ili diros al mi: Kia estas Lia nomo? Kion mi diru al ili?
Licence: Public Domain
Commentaires sur Exode 3:13
Targum Jonathan
English
And Mosheh said before the Lord, Behold, I will go to the sons of Israel, and say to them, The Lord God of your fathers hath sent me to you: and they will say to me, What is His Name ? What shall I say to them?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויאמר. עתה בקש משה מה שם יאמר לישראל משמותיו. כי בשם אל שדי לא יעשה אותות רק בשם הנכבד וא"ר ישועה כי קבלה היתה לישראל מאבותם כי המושיע לישראל גלה שם חדש שלא נשמע. וכאשר ראה אני ה' אשר הוצאתיך מאור כשדים. פי' בו כי הם דברי משה. ולא דבר נכונה. כי הנה בתחלת התורה בפרשת בראשית אין כתוב השם הנכבד רק אלהים עד לעשות ומשם והלאה כתוב ה' אלהים ומשנולד קין כתוב השם לבדו. ולעולם לא ימצא בדברי משה שם אלהים רק השם הנכבד. רק במקום אחד בעבור שאמר פרעה העתירו אל ה' ורב מהיות קולות אלהים. אז אמר משה מפני ה' אלהים ולא ימצא עוד בכל התורה ככה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THEY SHALL SAY UNTO ME: WHAT IS HIS NAME? WHAT SHALL I SAY UNTO THEM? This verse calls aloud for an explanation. It is incomprehensible that Moses should say, And they shall say unto me: What is His name? meaning that this will be a sign to them to believe in him. The asking for His Name and Moses’ telling it to them are no sign to anyone who did not believe in Moses to begin with. If Israel knew that Name, Moses likewise knew it, and thus his knowledge thereof was equivalent to theirs and it would be no sign or wonder at all. If they had not heard of it previously, what proof would that be that they should believe in his words altogether? And now even after He informed him of the Great Name, Moses still said, But, behold, they will not believe me,, 4:1. and then He gave him the various signs!, Verses 2-9.
Rabbi Abraham ibn Ezra said that Moses asked which of G-d’s Names he should mention to Israel, for the Name of E-il Sha-dai (G-d Almighty) does not signify the performance of miraculous signs; only the Great Name, [i.e., the Tetragrammaton], indicates that. But this interpretation does not appear correct to me. Moses had not yet been told that He would make great and wondrous signs and portents at the going forth from Egypt. Rather, he was told that He would save them from the hand of the Egyptians and bring them up to the land of Canaan, and for that — to strike at the heart of Pharaoh, as well as to be victorious over the seven nations — the name E-il Sha-dai suffices. Sarah was taken out from Pharaoh’s house with great plagues, and Abraham alone subdued the great kings, 14:14-15. — all with the help of E-il Sha-dai, the Divine Name known to the patriarchs, and so likewise He would do to their descendants. Moreover, Jacob had said, And ‘Elokim’ (G-d) will be with you, and bring you back unto the land of your fathers, and Joseph also said, ‘Elokim’ (G-d) will surely remember you., 50:25. Thus the remembrance is by Elokim!
In my opinion, Moses even at that time was already the father of wisdom, great in achievement of the heights of prophecy, and inherent in his question was the request that He inform him Who is sending him, that is to say, by what Divine attribute is he sent to the Israelites, just as Isaiah said, And now the Eternal G-d hath sent me, and His spirit. Thus Moses said: “They will ask me concerning my mission whether it is with the attribute of …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
מה אמר אליהם?, seeing that I do not know Your specific name.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
"ואמרו לי "מה שמו?, a name describes the individual features of a person, Being, or what makes him distinctive. The people could therefore be expected to ask Moses in what manner this G’d whose messenger he claimed to be had distinguished Himself as being special, different from other gods.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria