3
Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 3:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy said, “I have indeed seen the suffering of My people that are in Egypt. I have heard how they cry out because [of the harshness] of their slave-masters, and I am aware of their pain.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd said: I have seen the afflictions of My people who are in Egypt, and their outcry have I heard under their taskmasters, for I have known [i.e., taken to heart] their tribulations.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֣אמֶר יְהֹוָ֔ה רָאֹ֥ה רָאִ֛יתִי אֶת־עֳנִ֥י עַמִּ֖י אֲשֶׁ֣ר בְּמִצְרָ֑יִם וְאֶת־צַעֲקָתָ֤ם שָׁמַ֙עְתִּי֙ מִפְּנֵ֣י נֹֽגְשָׂ֔יו כִּ֥י יָדַ֖עְתִּי אֶת־מַכְאֹבָֽיו׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD said: ‘I have surely seen the affliction of My people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their pains;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֣אמֶר יְהוָ֔ה רָאֹ֥ה רָאִ֛יתִי אֶת־עֳנִ֥י עַמִּ֖י אֲשֶׁ֣ר בְּמִצְרָ֑יִם וְאֶת־צַעֲקָתָ֤ם שָׁמַ֙עְתִּי֙ מִפְּנֵ֣י נֹֽגְשָׂ֔יו כִּ֥י יָדַ֖עְתִּי אֶת־מַכְאֹבָֽיו׃
Licence: Public Domain
עברית · Tanach with Text Only
ויאמר יהוה ראה ראיתי את עני עמי אשר במצרים ואת צעקתם שמעתי מפני נגשיו כי ידעתי את מכאביו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יְהוָה רָאֹה רָאִיתִי אֶת־עֳנִי עַמִּי אֲשֶׁר בְּמִצְרָיִם וְאֶת־צַעֲקָתָם שָׁמַעְתִּי מִפְּנֵי נֹגְשָׂיו כִּי יָדַעְתִּי אֶת־מַכְאֹבָיו׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט געזאָגט: זען געזען האָב איך די פּײַן פֿון מײַן פֿאָלק װאָס אין מִצרַיִם, און איך האָב צוגעהערט זײַן געשרײ פֿון װעגן זײַנע דריקער, װאָרום איך װײס זײַנע װײַטאָקן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel poursuivit: "J’ai vu, j’ai vu l’humiliation de mon peuple qui est en Égypte; j’ai accueilli sa plainte contre ses oppresseurs, car je connais ses souffrances.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore soggiunse: Ho veduto la miseria del mio popolo ch’è in Egitto, ed ho udito le grida che manda a cagione de’ suoi oppressori. Sì, conosco i suoi dolori.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty: "Widziałem, widziałem Ja nędzę ludu Mojego, co w Micraim, a wołanie ich słyszałem przed ciemięzcami jego, gdyż poznałem cierpienia jego;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und der Herr sprach: Gesehen hab ich das Elend meines Volkes in Ägypten und seine Klagen über seine Bedränger hab‘ ich gehört; ich kenne seine Leiden.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Gott: Ich habe das Elend meines Volkes, welches in Mizrajim ist, wohl gesehen, und ihr Geschrei habe ich gehört wegen ihrer Dränger; denn ich habe seine Leiden erkannt;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo diris: Mi vidis la mizeron de Mia popolo, kiu estas en Egiptujo, kaj Mi aŭdis ĝian kriadon kaŭze de ĝiaj premantoj; Mi scias ĝiajn suferojn.
Licence: Public Domain
Commentaires sur Exode 3:7
Rashi
English
for I know their pains: This is comparable to: “and God knew” (Shemot 2:25). That is to say: I set My heart to anticipate and to know their pains, and I have not hidden My eyes, neither will I block My ears from their cries
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
And He said, The oppression of My people who are in Mizraim is verily manifest before Me, and heard before Me is their cry on account of them who hold them in bondage; for their affliction is known before Me.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויאמר. השליח ידבר בלשון שולחו.
וטעם ראה ראיתי החמס הנעשה להם בסתר שלא יראוהו בני אדם אני רואהו.
ואת צעקתם. ששומעים הכל אני שמעתי. והמכאובים שיש בלבו אני ידעתי:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL SAID. Scripture mentions Him in the attribute of mercy since it is in connection with His compassion for the people [in bondage], even though the entire chapter mentions Him by the name of Elokim (G-d), [a name signifying the attribute of justice].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ואת צעקתם שמעתי מפני נוגשיו, their outcry which was prompted because the taskmasters are constantly harassing them, I have heard.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ראה ראיתי את עני עמי, “I have indeed seen the plight of My people.” A reference to the righteous ones among them who groaned and sighed over the sins of their generation and their resulting plight, praying. In response to the prayer of these righteous people the angel answered out of the burning bush. The meaning of the words ראה ראיתי is “indeed I have seen, taken notice.” This construction is normal wherever the Torah employs a dual, duplicate construction. The reason for the duplication is as if to contradict someone who denies that G’d has seen what goes on. It is as if saying: ‘in spite of anything you think or say, I insist that you are wrong and I am right.” It is similar to Yaakov negating Joseph’s trying go correct the position of his hands when he was blessing Ephrayim and Menashe. At that time Yaakov simply said: “I know my son, I know.” (Genesis 48,19) The angel confirmed to Moses that in spite of G’d being aware of the Israelite’s problems and the fact that He was going to inflict numerous plagues on the Egyptians, the latter would not simply collapse in spite of all the plagues. My intention with the plagues is not to destroy the Egyptians and to leave the Israelites in their place, on their land, but I want to save the Israelites and to take them out of Egypt in order to settle them elsewhere.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria