6
Parachat Vaera
Aliya 1
Moïse redit ces paroles aux enfants d’Israël mais ils ne l’écoutèrent point, ayant l’esprit oppressé par une dure servitude.
Mais Moïse s’exprima ainsi devant l’Éternel: "Quoi! les enfants d’Israël ne m’ont pas écouté et Pharaon m’écouterait, moi qui ai la parole embarrassée!"
Aliya 2
Aliya 3
Et Moïse avait dit devant l’Éternel: "Certes, j’ai la parole embarrassée, comment donc Pharaon m’écouterait-il? "
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 6:23 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Aharon took Elisheva, daughter of Aminadav, sister of Nachshon, for a wife, and she bore him Nadav, Avihu, Elazar and Isamar.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Aaron took Elisheva the daughter of Aminadav, the sister of Nachshon, to himself as a wife [(whence it is derived that in taking a wife one should inquire about her brothers)], and she bore to him Nadav and Avihu and Elazar and Ithamar.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּקַּ֨ח אַהֲרֹ֜ן אֶת־אֱלִישֶׁ֧בַע בַּת־עַמִּינָדָ֛ב אֲח֥וֹת נַחְשׁ֖וֹן ל֣וֹ לְאִשָּׁ֑ה וַתֵּ֣לֶד ל֗וֹ אֶת־נָדָב֙ וְאֶת־אֲבִיה֔וּא אֶת־אֶלְעָזָ֖ר וְאֶת־אִֽיתָמָֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקַּ֨ח אַהֲרֹ֜ן אֶת־אֱלִישֶׁ֧בַע בַּת־עַמִּינָדָ֛ב אֲח֥וֹת נַחְשׁ֖וֹן ל֣וֹ לְאִשָּׁ֑ה וַתֵּ֣לֶד ל֗וֹ אֶת־נָדָב֙ וְאֶת־אֲבִיה֔וּא אֶת־אֶלְעָזָ֖ר וְאֶת־אִֽיתָמָֽר׃
Licence: Public Domain
עברית · Tanach with Text Only
ויקח אהרן את אלישבע בת עמינדב אחות נחשון לו לאשה ותלד לו את נדב ואת אביהוא את אלעזר ואת איתמר
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּקַּח אַהֲרֹן אֶת־אֱלִישֶׁבַע בַּת־עַמִּינָדָב אֲחוֹת נַחְשׁוֹן לוֹ לְאִשָּׁה וַתֵּלֶד לוֹ אֶת־נָדָב וְאֶת־אֲבִיהוּא אֶת־אֶלְעָזָר וְאֶת־אִיתָמָר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַהרן האָט זיך גענומען אֶלישֶבַע די טאָכטער פֿון עַמינָדָבן, די שװעסטער פֿון נַחשוֹנען, פֿאַר אַ װײַב, און זי האָט אים געבאָרן נָדָבן, און אַביהואן, אֶלעָזָרן, און איתָמָרן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Aaron choisit pour épouse Élichéba, fille d’Amminadab, sœur de Nahchôn; elle lui enfanta Nadab et Abihou, Éléazar et Ithamar.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Aronne prese in moglie Eliscèva figlia di Amminadàv, sorella di Nahhsciòn; la quale gli procreò Nadàv, ed Avihù, Eleazzaro, ed Ithamàr.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I pojął Ahron Eliszebę, córkę Aminadaba, siostrę Nachszona sobie za żonę, i urodziła mu Nadaba, i Abihu, Elazara i Ithamara.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aaron nahm Eliseba, die Tochter Amminadabs, die Schwester Nahsons, zur Frau; und sie gebar ihm Nadab, Abihn, Elasar und Itamar.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Aharon nahm sich Elischeba, Aminadabs Tochter, Nachschons Schwester, zur Frau; sie gebar ihm Nadab und Abihn, Elasar und Itamar.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Aaron prenis al si Eliŝeban, filinon de Aminadab kaj fratinon de Naĥŝon, kiel edzinon, kaj ŝi naskis al li Nadabon kaj Abihun, Eleazaron kaj Itamaron.
Licence: Public Domain
Commentaires sur Exode 6:23
Rashi
עברית
אחות נחשון. מכאן למדנו, הנושא אשה צריך לבדוק באחיה (ב"ב קי. — שמו"ר ז, ד):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Aharon took Elisheba, daughter of Aminadab, sister of Nachshon, Unto him to wife, and she bare him Nadab and Abihu, Elasar and Ithamar.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויקח. הזכיר אשת אהרן בעבור כבוד אלעזר והזכיר אחות נחשון בעבור כבוד הכהונה. והזכיר בני קרח כי היו צדיקים דכתיב ובני קרח לא מתו. ושמואל הנביא הי' מבני קרח:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND AARON TOOK HIMSELF ELISHEBA, THE DAUGHTER OF AMMINADAB, THE SISTER OF NACHSHON TO WIFE. Just as Scripture mentioned the mother of the prophets, [namely, Jochebed], in their honor, saying that she was the daughter of Levi, a righteous man, and alluding to the fact that a miracle occurred to her, it also mentioned the mother of priesthood, i.e., that she was related to the seed of royalty, being the sister of the great prince [Nachshon of the tribe of Judah].
Scripture mentioned the mother of Phinehas,. for he too was a priest, a reward which he earned himself. Now if this name Putiel — [Phinehas’ maternal grandfather] — is a proper name, it is not clear why Scripture [suddenly] mentions the name of a person whose identity we do not know. It is for this reason that our Rabbis have said that Phinehas was of the family of Joseph, who conquered his passion, (conquered) is suggested by the name Putiel. and of the family of Jethro, who fattened (fattened) is also suggested by the name Putiel. Phinehas was thus descended on his mother’s side not only from Joseph but from Jethro also. calves for idolatrous sacrifice, and he is mentioned for praise [here together with Aaron and his sons], who for their righteousness were worthy to be endowed with everlasting priesthood.
In line with the plain meaning of Scripture, we will say [that the mothers of Moses and Aaron, of Aaron’s sons, and of Phinehas are mentioned here because] in the case of kings, it is the customary way of Scripture to mention the names of their mothers: And his mother’s name was Maacah the daughter of Abishalom; And his mother’s name was Azubah the daughter of Shilhi; and so in all cases. It may be that [Scripture does not relate more about Putiel because] he was an honorable and known person in his generation, and it [sufficed just to] mention him in praise.
Scripture says, of the daughters of Putiel,. and not “the daughter of Putiel,” because Putiel had many daughters and Eleazar chose one of them. It may be that she was not his daughter but his daughter’s daughter who related herself to him on account of his distinction, and therefore Scripture did not mention her name.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
עברית
וְאַהֲרֹן לָקַח אֶת אֲחוֹת נַחְשׁוֹן. הֶחָשׁוּב בְּדוֹרוֹ, וְהוֹלִיד רָאשֵׁי הַדּוֹר שֶׁנִּבְחֲרוּ אַחַר כָּךְ לַכְּהֻנָּה. וְאֶלְעָזָר לָקַח מִבְּנוֹת פּוּטִיאֵל שֶׁהָיָה גַּם כֵּן חָשׁוּב בְּדוֹרוֹ, וְהוֹלִיד אֶת פִּינְחָס שֶׁזָּכָה לִבְרִית שָׁלוֹם.
Vocalized Edition · Licence: Public Domain · Commentaire complet sur Sefaria