19
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 19:16 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He hesitated, and the men grabbed his hand and the hand of his wife and two daughters, for Adonoy had pity on him. They brought him out and placed him outside the city.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he lingered [to save his wealth], and the men took hold of his hand, and the hand of his wife, and the hand of his two daughters, in the L-rd's mercy upon him, and they took him out, and they placed him outside the city.
Licence: CC BY
עברית · Miqra according to the Masorah
וַֽיִּתְמַהְמָ֓הּ ׀ וַיַּחֲזִ֨יקוּ הָאֲנָשִׁ֜ים בְּיָד֣וֹ וּבְיַד־אִשְׁתּ֗וֹ וּבְיַד֙ שְׁתֵּ֣י בְנֹתָ֔יו בְּחֶמְלַ֥ת יְהֹוָ֖ה עָלָ֑יו וַיֹּצִאֻ֥הוּ וַיַּנִּחֻ֖הוּ מִח֥וּץ לָעִֽיר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him. And they brought him forth, and set him without the city.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַֽיִּתְמַהְמָ֓הּ ׀ וַיַּחֲזִ֨קוּ הָאֲנָשִׁ֜ים בְּיָד֣וֹ וּבְיַד־אִשְׁתּ֗וֹ וּבְיַד֙ שְׁתֵּ֣י בְנֹתָ֔יו בְּחֶמְלַ֥ת יְהוָ֖ה עָלָ֑יו וַיֹּצִאֻ֥הוּ וַיַּנִּחֻ֖הוּ מִח֥וּץ לָעִֽיר׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Comme il tardait, ces hommes le prirent par la main, ainsi que sa femme et ses deux filles, l’Éternel voulant l’épargner; ils l’emmenèrent et le laissèrent hors de la ville.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Er zögerte, — da ergriffen die Männer ihn, seine Frau und seine beiden Töchter bei der Hand, weil der Ewige sich seiner erbarmte, führten ihn hinaus und ließen ihn außerhalb der Stadt.
Licence: Public Domain
English · Sefaria Community Translation
16 Y como él remoloneaba, los hombres le asieron de la mano lo mismo que a su mujer y a sus dos hijas por compasión de Yahvé hacia él, y, sacándolo, lo dejaron fuera de la ciudad.
Licence: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
But he lingered; and the men grabbed hold of his hand, and of the hand of his wife, and of the hand of his two daughters; the LORD being merciful to him. And they brought him out, and set him outside the city.
Licence: CC BY
עברית · Tanach with Text Only
ויתמהמה ויחזקו האנשים בידו וביד אשתו וביד שתי בנתיו בחמלת יהוה עליו ויצאהו וינחהו מחוץ לעיר
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּתְמַהְמָהּ וַיַּחֲזִקוּ הָאֲנָשִׁים בְּיָדוֹ וּבְיַד־אִשְׁתּוֹ וּבְיַד שְׁתֵּי בְנֹתָיו בְּחֶמְלַת יְהוָה עָלָיו וַיֹּצִאֻהוּ וַיַּנִּחֻהוּ מִחוּץ לָעִיר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז ער האָט געזאַמט, האָבן די מענער אָנגענומען זײַן האַנט, און די האַנט פֿון זײַן װײַב, און די האַנט פֿון זײַנע צװײ טעכטער; פֿון װעגן גאָטס דערבאַרימונג אױף אים. און זײ האָבן אים אַרױסגעפֿירט, און האָבן אים געלאָזט אױסן שטאָט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Und da er noch zögerte, ergriffen die Männer ihn, seine Frau und seine beiden Töchter an der Hand, da Gott sich über ihn erbarmte, führten ihn hinaus und ließen ihn außerhalb der Stadt.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed ĉar li malrapidis, tial la viroj kaptis lian manon kaj la manon de lia edzino kaj la manojn de liaj du filinoj, pro kompato de la Eternulo al li, kaj ili elirigis lin kaj metis lin ekster la urbon.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Egli indugiava; e gli uomini presolo per la mano, lui, sua moglie, e le due sue figlie, per la misericordia del Signore verso di lui, lo trassero, e miserlo fuori della città.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdy się jednak ociągał, uchwycili mężowie owi za rękę jego, i za rękę żony jego, i za rękę dwóch córek jego w miłosierdziu Wiekuistego nad nim, i wyprowadzili go, i zostawili go po za miastem.
Licence: Public Domain
Commentaires sur Genèse 19:16
Rashi
עברית
ויתמהמה. כדי להציל את ממונו:
ויחזיקו. אחד מהם היה שליח להצילו, וחבירו להפוך סדום, לכך נאמר ויאמר המלט, ולא נאמר ויאמרו (ב"ר נ, יא):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
But he delayed: and the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, for mercy from the Lord was upon them. And they brought them forth, and set them without the city.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ואתמה מהפי' שחבר בן אפרים שאמר כי ויתמהמה. מגזרת מה. והנה שכח כי שני ההי"ן מפיקין. רק הוא לשון עכוב. ושרשו משולש והפ"א כפול:
ויחזיקו. יבאר שפחד ואין בו כח לברוח:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE MEN LAID HOLD UPON HIS HAND. Rabbi Abraham ibn Ezra said that the word vayachziku (and they laid hold upon) clearly shows that Lot was afraid and had no strength to flee. The correct interpretation of the word is that it is like the verse, ‘Vatechezak’ (And) the Egyptians (were urgent) upon the people, to send them out of the land in haste. Here likewise they were pulling them with strength to send them out in haste.
THE ETERNAL HAVING PITY UPON HIM. Not for Lot’s merit but only because of G-d’s pity and His abundant mercies. It may be that the verse is saying that they seized him to take them out while G-d’s pity was still upon him, lest the wrath go forth from G-d and he perish.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
בחמלת ה' עליו, even though Lot’s salvation occurred due to the merit of Avraham, as we know from verse 29 ויזכור אלוקים את אברהם וישלח את לוט מתוך ההפכה, “G’d remembered Avraham, and as a result He sent Lot out of the destruction.” The fact is that this would have been the scenario if Lot had not been so hesitant about fleeing the city. His hesitation now made him an object of G’d’s pity rather than a beneficiary of his uncle’s accumulated merits. The reason he still qualified for that pity was that his hesitancy was not an act of rebellion against G’d but merely a reference to his lethargy, to his slowness in getting himself organised to leave town. His hesitancy may even have been influenced by the shock experienced when he heard what the angels were about to do.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויתמהמה, Lot was still hesitant, apparently being loath to leave his wealth behind in the city. The angels therefore delayed until dawn, at which time they did not allow him time to save anything but his very life and the clothes he was wearing, even though, initially, they had asked him what else he owned in the city, implying that this too would be saved. (compare verse 12)
ויחזיקו האנשים בידו וביד אשתו וביד שתי בנותיו, in order to ensure that they could escape with their lives. Here the angels are referred to as “the men,” seeing that they acted like ordinary men, taking Lot and family by their hands, as if they themselves were physical beings.
בחמלת ה' עליו, they hastened to take Lot out of the city for the sake of Avraham even though the time had arrived when the destruction was to take place.
ויצאהו וינחהו, Lot, his wife, and his daughters.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria