19
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 19:26 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
His [Lot’s] wife looked behind him; and she became a pillar of salt.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And his wife looked from [i.e., when she was] behind him, and she became a pillar of salt.
Licence: CC BY
עברית · Miqra according to the Masorah
וַתַּבֵּ֥ט אִשְׁתּ֖וֹ מֵאַחֲרָ֑יו וַתְּהִ֖י נְצִ֥יב מֶֽלַח׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But his wife looked back from behind him, and she became a pillar of salt.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתַּבֵּ֥ט אִשְׁתּ֖וֹ מֵאַחֲרָ֑יו וַתְּהִ֖י נְצִ֥יב מֶֽלַח׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
La femme de Loth, ayant regardé en arrière, devint une statue de sel.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und seine Frau schaute sich hinter ihm um, da ward sie zu einer Salzsäule.
Licence: Public Domain
English · Sefaria Community Translation
26 Su mujer miró hacia atrás y se convirtió en poste de sal.
Licence: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
But his wife looked back from behind him, and she became a pillar of salt.
Licence: CC BY
עברית · Tanach with Text Only
ותבט אשתו מאחריו ותהי נציב מלח
Licence: Public Domain
עברית · Tanach with Nikkud
וַתַּבֵּט אִשְׁתּוֹ מֵאַחֲרָיו וַתְּהִי נְצִיב מֶלַח׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײַן װײַב האָט זיך אומגעקוקט פֿון הינטער אים, און איז געװאָרן אַ זײַל זאַלץ.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Seine Frau schaute sich hinter ihm um, und ward da eine Salzsäule.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj lia edzino ekrigardis malantaŭen, kaj ŝi fariĝis kolono el salo.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Sua moglie guardò, stando dietro di lui, e divenne una statua di sale.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I oglądała się żona jego za nim, i stała się słupem soli.
Licence: Public Domain
Commentaires sur Genèse 19:26
Rashi
עברית
ותבט אשתו מאחריו. מאחריו של לוט:
ותהי נציב מלח. במלח חטאה ובמלח לקתה, אמר לה תני מעט מלח לאורחים הללו, אמרה לו אף המנהג הרע הזה אתה בא להנהיג במקום הזה (ב"ר נ, ד):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And his wife looked after the angel, to know what would be in the end of her father's house, for she was of the daughters of the Sedomaee; and because she sinned by salt (bemilcha) she was manifestly punished; behold, she was made a statue of salt.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
מאחריו. מאחרי לוט:
נציב. כטעם מצבה כי נשרפו עצמי' בגפרית והיתה עם מלח כי כן כתוב גפרית ומלח וגו' כמהפכת סדום. גס זה הפסוק יורה שנמלטה צוער גם כן אמד המלאך:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HIS WIFE LOOKED BACK FROM BEHIND HIM. From behind Lot, who was following them, acting as the rearguard for all his household, who were hurrying to be saved.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ותבט אשתו מאחריו, Lot’s wife who had been walking behind him turned around, seeing that she had little faith in such miracles as she had been warned would occur; This, in spite of the fact that she had personally overheard the angel warning Lot that no one was to turn around on pain of their becoming a victim of this destruction. Even though salt has not been mentioned as having been part of the lethal rain, the Torah speaking of sulfur and fire, it appears that the people themselves were turned into pillars composed partly of sulfur and partly of salt. We have proof of this in Deut. 29,22 when Moses describes the valley as it appeared in his time. The Israelites had not yet seen it, never having set foot in the land of Canaan as yet.
נציב מלח, a ruin resembling a castle of salt which had largely disintegrated.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria