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Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 19:29 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
When Elohim destroyed the cities of the plain; Elohim remembered Avraham, and He sent Lot out of the upheaval when He overturned the cities in which Lot had lived.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, when G-d destroyed the cities of the plain, that G-d remembered Abraham, and He sent Lot from the midst of the overturning, when He overturned the cities where Lot dwelt.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֗י בְּשַׁחֵ֤ת אֱלֹהִים֙ אֶת־עָרֵ֣י הַכִּכָּ֔ר וַיִּזְכֹּ֥ר אֱלֹהִ֖ים אֶת־אַבְרָהָ֑ם וַיְשַׁלַּ֤ח אֶת־לוֹט֙ מִתּ֣וֹךְ הַהֲפֵכָ֔ה בַּהֲפֹךְ֙ אֶת־הֶ֣עָרִ֔ים אֲשֶׁר־יָשַׁ֥ב בָּהֵ֖ן לֽוֹט׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot dwelt.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְהִ֗י בְּשַׁחֵ֤ת אֱלֹהִים֙ אֶת־עָרֵ֣י הַכִּכָּ֔ר וַיִּזְכֹּ֥ר אֱלֹהִ֖ים אֶת־אַבְרָהָ֑ם וַיְשַׁלַּ֤ח אֶת־לוֹט֙ מִתּ֣וֹךְ הַהֲפֵכָ֔ה בַּהֲפֹךְ֙ אֶת־הֶ֣עָרִ֔ים אֲשֶׁר־יָשַׁ֥ב בָּהֵ֖ן לֽוֹט׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Mais, lorsque Dieu détruisit les villes de la plaine, il s’était souvenu d’Abraham; il avait fait échapper Loth du milieu de la subversion, tandis qu’il bouleversait la contrée où avait demeuré Loth.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
So geschah es, als Gott die Städte des Jordankreises vernichtete, da gedachte Gott des Abraham und geleitete Lot mitten aus der Zerstörung, als er die Städte zerstörte, in denen Lot gewohnt hatte.
Licence: Public Domain
English · Sefaria Community Translation
29 Así pues, cuando Dios destruyó las ciudades de la redonda, se acordó de Abrahán y puso a Lot a salvo de la catástrofe, cuando arrasó las ciudades en que Lot habitaba.
Licence: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
Now, when God destroyed the cities of the Plain, God remembered Abraham, and sent Lot out of the middle of the destruction, when He overturned the cities in which Lot lived.
Licence: CC BY
עברית · Tanach with Text Only
ויהי בשחת אלהים את ערי הככר ויזכר אלהים את אברהם וישלח את לוט מתוך ההפכה בהפך את הערים אשר ישב בהן לוט
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְהִי בְּשַׁחֵת אֱלֹהִים אֶת־עָרֵי הַכִּכָּר וַיִּזְכֹּר אֱלֹהִים אֶת־אַבְרָהָם וַיְשַׁלַּח אֶת־לוֹט מִתּוֹךְ הַהֲפֵכָה בַּהֲפֹךְ אֶת־הֶעָרִים אֲשֶׁר־יָשַׁב בָּהֵן לוֹט׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַזױ איז געשען, װען גאָט האָט צעשטערט די שטעט פֿון דער געגנט, אַז גאָט האָט געדאַכט אָן אבֿרהמען, און האָט אַרױסגעשיקט לוטן פֿון מיטן פֿון דער איבערקערעניש בײַם איבערקערן די שטעט װאָס לוט איז אין זײ געזעסן.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
So war es denn, indem Gott die Städte der Ebene vernichtete, gedachte Gott Abrahams und schickte Lot mitten aus der Umkehrung fort, als er die Städte umkehrte, in welchen Lot sich niedergelassen hatte.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam Dio estis pereiganta la urbojn de la ĉirkaŭaĵo, Li rememoris pri Abraham, kaj Li elirigis Loton el la mezo de la ruinigado, kiam Li estis ruiniganta la urbojn, en kiuj loĝis Lot.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, quando Iddio distrusse le città della pianura, fu memore d’Abramo, e mandò Lot fuori della sovversione, sovvertendo le città in cui Lot abitava.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I tak stało się, gdy zburzył Bóg miasta owej okolicy, że wspomniał Bóg na Abrahama, i wysłał Lota z pośród zniszczenia, niszcząc owe miasta, w których mieszkał był Lot.
Licence: Public Domain
Commentaires sur Genèse 19:29
Rashi
עברית
ויזכור אלהים את אברהם. מהו זכירתו של אברהם על לוט, נזכר שהיה לוט יודע ששרה אשתו של אברהם, ושמע שאמר אברהם במצרים על שרה אֲחוֹתִי הִיא, ולא גלה הדבר, שהיה חס עליו, לפיכך חס הקב"ה עליו (ב"ר נא, ו):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And it was when the Lord destroyed the cities of the plain, that He remembered the righteousness of Abraham, and sent forth Lot from the midst of the overthrow, when He overthrew the cities wherein Lot had dwelt.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
אשר ישב בהן. באחת מהן וכן ויקבר בערי גלעד. בן אתונות. באש ישרפו אותו ואתהן:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND G-D REMEMBERED ABRAHAM, AND SENT LOT OUT FROM THE CATASTROPHE. The purport of this verse is that Lot had shown kindness towards the righteous one by going with him and roaming here and there, following him wherever he went. This is the intent of the verse, And Lot went with him, meaning that he went at Abraham’s command. Therefore he had the merit to be saved on account of Abraham’s meritoriousness as it was on account of him that he lived in Sodom, and were it not for Abraham he would have still been in Haran with his family. Now it is inconceivable that some evil should overtake him [Lot] because of Abraham who had left his country at his Creator’s command. This was also the reason why Abraham endangered himself by pursuing the kings on account of him., 14:14.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
מתוך ההפכה בהפוך את הערים, seeing that he had escaped by the merit of Avraham from the destruction of these cites, a process which had begun even before Lot had been outside the outer perimeters of the valley due to his laziness. (compare verse 16) As a result, he was afraid to settle in Tzoar thinking that its destruction had been delayed only on account of his having taken refuge there.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויהי בשחת, the reason why the Torah phrases this thus is to remind us that Lot’s having been saved was due to the merit of Avraham. Even though, by comparison to the people of Sodom he was relatively righteous, he was not righteous enough to have deserved G’d extending Himself to save him as a result of his own merits. G’d now wanted to put Avraham’s mind at rest by indicating to him that Lot had indeed been saved from this conflagration.
וישלח את לוט מתוך ההפכה, He had sent away from the midst of this upheaval, i.e. immediately preceding it.
בהפך את הערים, when He was about to turn these cities inside out, for the angel had told Lot that he could not carry out his task until he had brought Lot to safety. (verse 22).
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria