35
Débora, nourrice de Rébecca, étant morte alors, fut enterrée au dessous de Béthel, au pied d’un chêne qui fut appelé le Chêne des Pleurs.
Aliya 6
וַיִּֽהְי֥וּ בְנֵֽי־יַעֲקֹ֖ב שְׁנֵ֥ים עָשָֽׂר׃ Il arriva, tandis qu’Israël résidait dans cette contrée que Ruben alla cohabiter avec Bilha, concubine de son père, Israël en fut instruit. Or, les fils de Jacob furent douze.
il défaillit et mourut et rejoignit ses pères, âgé et rassasié de jours. Ésaü et Jacob, ses fils, l’ensevelirent.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 35:6 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Yaakov came to Luz, which was in the land of Canaan—that is, to Beis Eil—he and all the people that were with him.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Jacob came to Luz in the land of Canaan (the same as Bethel), he and all the people that were with him.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיָּבֹ֨א יַעֲקֹ֜ב ל֗וּזָה אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן הִ֖וא בֵּֽית־אֵ֑ל ה֖וּא וְכׇל־הָעָ֥ם אֲשֶׁר־עִמּֽוֹ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
So Jacob came to Luz, which is in the land of Canaan—the same is Beth-el—he and all the people that were with him.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיָּבֹ֨א יַעֲקֹ֜ב ל֗וּזָה אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן הִ֖וא בֵּֽית־אֵ֑ל ה֖וּא וְכָל־הָעָ֥ם אֲשֶׁר־עִמּֽוֹ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Jacob arriva à Louz, qui est dans le pays de Canaan, la même que Béthel, lui et tous ceux qui l’accompagnaient.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Jakob kam nach Lus im Lande Kanaan, dem heutigen Beth-El, er und alles Volk, das bei ihm war.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
So Jacob came to Luz, which is in the land of Canaan - also called Beth-el - he and all the people that were with him.
Licence: CC BY
עברית · Tanach with Text Only
ויבא יעקב לוזה אשר בארץ כנען הוא בית אל הוא וכל העם אשר עמו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹא יַעֲקֹב לוּזָה אֲשֶׁר בְּאֶרֶץ כְּנַעַן הִוא בֵּית־אֵל הוּא וְכָל־הָעָם אֲשֶׁר־עִמּוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יעקב איז געקומען קײן לוז װאָס אין לאַנד כּנַעַן – דאָס איז בית-אֵל – ער און דאָס גאַנצע פֿאָלק װאָס מיט אים.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Jaakob kam nach Lus, welches im Lande Kenaan ist, — es ist dies Bet-El er und das ganze Volk, das mit ihm war.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jakob venis al la urbo Luz, kiu estas en la lando Kanaana kaj havas ankaŭ la nomon Bet-El, li kaj ĉiuj homoj, kiuj estis kun li.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giacobbe si recò a Luz, ora Beth-El, ch’è nel paese di Cànaan: egli, e tutta la gente ch’era con lui.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przybył Jakób do Luz, co w ziemi Kanaan, to jest do Beth-el, on i wszystek lud, który z nim był.
Licence: Public Domain
Commentaires sur Genèse 35:6
Targum Jonathan
English
And Jakob came to Luz in the land of Kenaan, which is Bethel, he and all the people who were with him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
לוזה אשר בארץ כנען, this teaches that there was a second place or town called “Luz.”
הוא וכל העם, the Torah wants to inform us that Yaakov had not suffered a single casualty among his servants, even, as a negative fallout of the killing of all the males in Shechem, not even on the way. This was all due to the intense fear of retribution by the G’d of Yaakov which had gripped the Canaanites of the region. They did not even dare pursue the family, [which might have been perceived as retreating, seeing that they had not made an attempt to take over the city, Ed.]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria