14
Parachat Metzora
Aliya 1
Aliya 2
Aliya 3
Telle est la règle pour la purification de celui qui a eu une plaie de lèpre, quand ses moyens sont insuffisants."
Aliya 4
Aliya 5
pour enseigner l’époque où l’on est impur et celle où l’on est pur. Telle est la règle de la lèpre."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 14:12 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
The kohein shall take one lamb and bring it as a guilt-offering, and (with) the log of oil and wave them as a wave-offering before Adonoy.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the Cohein shall take one of the he-lambs, and he shall bring it near [into the azarah] as a guilt-offering [to be waved (live)], and the log of oil, and he shall wave them [the guilt-offering and the log] before the L-rd.
Licence: CC BY
עברית · Miqra according to the Masorah
וְלָקַ֨ח הַכֹּהֵ֜ן אֶת־הַכֶּ֣בֶשׂ הָאֶחָ֗ד וְהִקְרִ֥יב אֹת֛וֹ לְאָשָׁ֖ם וְאֶת־לֹ֣ג הַשָּׁ֑מֶן וְהֵנִ֥יף אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֥י יְהֹוָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the priest shall take one of the he-lambs, and offer him for a guilt-offering, and the log of oil, and wave them for a wave-offering before the LORD.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלָקַ֨ח הַכֹּהֵ֜ן אֶת־הַכֶּ֣בֶשׂ הָאֶחָ֗ד וְהִקְרִ֥יב אֹת֛וֹ לְאָשָׁ֖ם וְאֶת־לֹ֣ג הַשָּׁ֑מֶן וְהֵנִ֥יף אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֥י יְהוָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ולקח הכהן את הכבש האחד והקריב אתו לאשם ואת לג השמן והניף אתם תנופה לפני יהוה
Licence: Public Domain
עברית · Tanach with Nikkud
וְלָקַח הַכֹּהֵן אֶת־הַכֶּבֶשׂ הָאֶחָד וְהִקְרִיב אֹתוֹ לְאָשָׁם וְאֶת־לֹג הַשָּׁמֶן וְהֵנִיף אֹתָם תְּנוּפָה לִפְנֵי יְהוָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דער כֹּהן זאָל נעמען אײן שעפּס און אים ברענגען פֿאַר אַ שולדאָפּפֿער מיט דעם לוֹג אײל, און ער זאָל זײ אױפֿהײבן אַן אױפֿהײבוגן פֿאַר גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et le pontife prendra l’un des agneaux (qu’il doit offrir comme délictif), puis le log d’huile, et il en opérera le balancement devant le Seigneur.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Poczém weźmie kapłan jedno jagnię, i przyniesie je na ofiarę pokutną wraz z logiem oliwy, i przedstawi je jako przedstawienie przed obliczem Wiekuistego;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Priester nehme das eine Schaf und bringe es dar zum Schuldopfer und das Log Öl, und mache mit ihnen eine Schwingung vor dem Herrn.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la pastro prenos unu el la ŝafidoj kaj alportos ĝin kiel kulpoferon kune kun la log'o da oleo, kaj skuos tion kiel skuoferon antaŭ la Eternulo.
Licence: Public Domain
Commentaires sur Lévitique 14:12
Rashi
עברית
והקריב אתו לאשם. יקריבנו לתוך העזרה לשם אשם. והניף. שהוא טעון תנופה חי:
והניף אתם. את האשם ואת הלוג:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And the priest shall take one lamb, and offer him as an oblation for trespass, with the log of oil, and uplift them all elevation before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Sforno
English
והקריב אותו לאשם. It has already been explained in 7,1 as well as in my commentary on Leviticus 1,2 that the guilt offering, אשם in the main applies to inadvertent sins committed involving misuse of sacred matters, or misuse of the sacred domain of the Temple, such as unauthorised persons entering it, or ritually unclean persons entering it, etc. Just as in the case of the sin offering, חטאת, if that sin had been committed deliberately it would have resulted in the karet penalty, and if not atoned for through teshuvah would have resulted in the guilty person’s eternally being cut off from the collective soul of the Jewish people.
Our sages in Erchin 15 and 16 have already stated that the principal sins for which a person is afflicted with the נגע צרעת, are bad-mouthing people and haughtiness, both of which are perceived by the sages as direct trespass against G’d’s Holiness. Even though badmouthing is generally perpetrated in secret not affording the victim a chance to defend himself against the accusation and character assassination, the prophet Isaiah 29,15 views it as the perpetrators saying “who sees us, who takes note of us?” In other words, the prophet considers the “secrecy” as worse than the sin itself, as it suggests that G’d is unable to see it, and therefore represents a gross insult directed at G’d.
Concerning arrogant, haughty behaviour. We read in Psalms 101,5 “He who slanders his friend in secret I will destroy; I cannot endure the haughty and proud man.” G’d is portrayed as if the sinner is “trying to steal part of G’d’s “clothing.” G’d declares that such people cannot co-exist with Him in the same universe. (Sotah 5).
We have evidence in our scriptures (Chronicles II 26, 16-19) that King Uzziah’s arrogance was punished with tzoraat for his haughtiness, as this sin was considered a trespass against G’d Himself.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria