14
Parachat Metzora
Aliya 1
Aliya 2
Aliya 3
Telle est la règle pour la purification de celui qui a eu une plaie de lèpre, quand ses moyens sont insuffisants."
Aliya 4
Aliya 5
pour enseigner l’époque où l’on est impur et celle où l’on est pur. Telle est la règle de la lèpre."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 14:43 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
If the eruption returns and sprouts in the house after the stones were removed, and after the house was scraped, and after it was plastered,
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if the plague-spot returns and blossoms in the house [at the end of a week] after he removed the stones and after the house has been scraped and after it has been plastered, [This verse continues (45): "Then he shall break down the house," until (47): "and he shall wash his clothes."]
Licence: CC BY
עברית · Miqra according to the Masorah
וְאִם־יָשׁ֤וּב הַנֶּ֙גַע֙ וּפָרַ֣ח בַּבַּ֔יִת אַחַ֖ר חִלֵּ֣ץ אֶת־הָאֲבָנִ֑ים וְאַחֲרֵ֛י הִקְצ֥וֹת אֶת־הַבַּ֖יִת וְאַחֲרֵ֥י הִטּֽוֹחַ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if the plague come again, and break out in the house, after that the stones have been taken out, and after the house hath been scraped, and after it is plastered;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִם־יָשׁ֤וּב הַנֶּ֙גַע֙ וּפָרַ֣ח בַּבַּ֔יִת אַחַ֖ר חִלֵּ֣ץ אֶת־הָאֲבָנִ֑ים וְאַחֲרֵ֛י הִקְצ֥וֹת אֶת־הַבַּ֖יִת וְאַחֲרֵ֥י הִטּֽוֹחַ׃
Licence: Public Domain
עברית · Tanach with Text Only
ואם ישוב הנגע ופרח בבית אחר חלץ את האבנים ואחרי הקצות את הבית ואחרי הטוח
Licence: Public Domain
עברית · Tanach with Nikkud
וְאִם־יָשׁוּב הַנֶּגַע וּפָרַח בַּבַּיִת אַחַר חִלֵּץ אֶת־הָאֲבָנִים וְאַחֲרֵי הִקְצוֹת אֶת־הַבַּיִת וְאַחֲרֵי הִטּוֹחַ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אױב דער אױסשלאָג װעט װידער אױסברעכן אין הױז נאָכדעם װי מע האָט אַרױסגענומען די שטײנער, און נאָכן אַרומהאַקן דאָס הױז, און נאָכן פֿאַרקלעפּן,
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et si la plaie recommence à se développer dans la maison après qu’on a gratté et recrépi la maison,
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdyby zaś wystąpiła na nowo zaraza a rozszerzyła się na domu, po wyłamaniu kamieni, i po zeskrobaniu domu, i po otynkowaniu;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn nun der Ausschlag wiederum ausbricht im Hause nach dem Herausreißen der Steine und nach dem Abkratzen des Hauses und nach dem Übertünchen;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se la infektaĵo reaperos kaj floros sur la domo, post kiam oni elrompis la ŝtonojn kaj ĉirkaŭskrapis la domon kaj kalkis,
Licence: Public Domain
Commentaires sur Lévitique 14:43
Rashi
עברית
הקצות. לשון העשות וכן הטוח, אבל חלץ את האבנים מוסב הלשון אל האדם שחלצן והוא משקל לשון כבד, כמו כפר, דבר:
ואם ישוב הנגע וגו'. יכול חזר בו ביום יהא טמא, תלמוד לומר ושב הכהן ואם ישוב, מה שיבה האמורה להלן לסוף שבוע, אף שיבה האמורה כאן בסוף שבוע:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
But if the plague return and increase in the house, after the stones have been broken out, and after the house hath been scraped, and after that it hath been replastered,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
If the plague returns, the kohen will come after the removal i.e., after his having removed the stones, and after scraping the house previously.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND IF THE PLAGUE RETURN AND BREAK OUT IN THE HOUSE. Now this plague which came in the other stones and in the other mortar [which replaced the original ones], is not identical with the first plague which was there, [but is a different outbreak]. It is thus unlike the “breaking out” of the leprosy mentioned in the case of a person and the spreading thereof, which mean that the plague returned to its former natural place, since the pus many times hides under the skin and retreats into the interior of the body, and afterwards it returns and spreads to the skin on its outside. Rather, the matter [of leprosy in a house] is as I have written in Seder Ishah Ki Thazria, that it is a plague and Divine intervention implying that the evil spirit from G-d is in that place. And in the Torath Kohanim the Rabbis have said: 7:1. “And if the plague come again, and break out in the house. This is like saying, ‘That person has returned to his place.’” The meaning of the Sages is to state that the expression ‘u’parach’ (and it break out) mentioned here [in connection with leprosy in a house], does not mean “spreading out” as it does in the verse [dealing with leprosy of a man], And if the leprosy ‘paro’ach tiphrach’ (break out abroad) in the skin, but here it denotes a [fresh] outbreak in that place just like the expression, the rod of Aaron ‘parach’ (was budded). The comparison that the Rabbis drew [i.e., that this is like saying, “That person has returned to his place”], is to allude to the matter we have stated, namely, that this is not a plague which comes into existence and spreads out [as in the case of leprosy of man], but is one outbreak after another, just like a man who left his place and then came back to sit in his former place, on a different chair which was prepared for him there. I have already explained the meaning of this “breaking out” [of leprosy in a house], as well as of the “breaking out” of leprosy in garments.
Now Scripture does not state here, “and if the plague comes back, and breaks out ‘in those stones’” [but instead it says, and breaks out ‘in the house’], for even if it broke out in another place of the house, and even if it was of another color, unlike that of the first plague, it is considered a recurring plague [i.e., one that recurs after removal of the stones, scraping and replastering, which necessitates the demolition of the house], and is not considered …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria