14
Parachat Metzora
Aliya 1
Aliya 2
Aliya 3
Telle est la règle pour la purification de celui qui a eu une plaie de lèpre, quand ses moyens sont insuffisants."
Aliya 4
Aliya 5
pour enseigner l’époque où l’on est impur et celle où l’on est pur. Telle est la règle de la lèpre."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 14:57 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
To teach [the law] of the day of becoming impure and of the day of becoming pure; this is the law of tzoraas.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
To teach concerning the day it is declared unclean and the day it is declared clean. This is the law of leprosy.
Licence: CC BY
עברית · Miqra according to the Masorah
לְהוֹרֹ֕ת בְּי֥וֹם הַטָּמֵ֖א וּבְי֣וֹם הַטָּהֹ֑ר זֹ֥את תּוֹרַ֖ת הַצָּרָֽעַת׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
to teach when it is unclean, and when it is clean; this is the law of leprosy.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
לְהוֹרֹ֕ת בְּי֥וֹם הַטָּמֵ֖א וּבְי֣וֹם הַטָּהֹ֑ר זֹ֥את תּוֹרַ֖ת הַצָּרָֽעַת׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
להורת ביום הטמא וביום הטהר זאת תורת הצרעת
Licence: Public Domain
עברית · Tanach with Nikkud
לְהוֹרֹת בְּיוֹם הַטָּמֵא וּבְיוֹם הַטָּהֹר זֹאת תּוֹרַת הַצָּרָעַת׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
כּדי צו לערנען װען עס איז אומרײן, און װען עס איז רײן. דאָס איז דער דין פֿון צרעת.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
pour enseigner l’époque où l’on est impur et celle où l’on est pur. Telle est la règle de la lèpre."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Aby nauczać w porze, kiedy co nieczyste i w porze, kiedy co czyste. Oto nauka o trądzie.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Zu belehren für die Tage der Unreinheit und die Tage des Reinwerdens das ist das Gesetz des Aussatzes.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
por instrui, kiam oni devas deklari malpura kaj kiam oni devas deklari pura. Tio estas la leĝo pri la lepro.
Licence: Public Domain
Commentaires sur Lévitique 14:57
Rashi
עברית
להורת ביום הטמא. איזה יום מטהרו ואיזה יום מטמאו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
That the priest may teach the people to discern between the day of darkness in which they may not be able to see the plague, and the day of light; and between a man who is unclean and a man who is clean. This shall be the decree of instruction for the leprosy.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
the day it is ritually impure i.e., the day when a man, or a garment, or a house, becomes ritually impure or ritually pure
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
זאת תורת הצרעת, one is not to add and impose more stringent rules also declaring similar looking skin eczemas as conferring ritual impurity. [the author interprets the word זאת, this, as restrictive, i.e. “this and none other.” Ed.] Granted that there are numerous other skin diseases which in some respects resemble the ones mentioned in the Torah, it is not in order to apply what the sages normally do to protect a person from inadvertently running afoul one of G’d’s commandments. In the domain of negai-im the rule postulated by Solomon in Proverbs 30,6 אל תוסף על דבריו, “do not add anything to G’d’s words” is strictly adhered to. One factor which indicates how wrong it would be to do this is that the Torah herself declares the “worst” phenomenon of skin eczema, i.e. the whole skin being affected totally, as one that leaves the afflicted party ritually pure. [Naturally, such a person, in the process of being cured will experience part of his skin being afflicted, at which point the priest will have to declare him as impure. Ed.] The apparent lack of logic in this part of the legislation was the cue for the sages not to impose “protective fences” around this legislation.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria