11
Si tu me destines un tel sort, ah! Je te prie, fais-moi plutôt mourir, si j’ai trouvé grâce à tes yeux! Et que je n’aie plus cette misère en perspective!"
Faudra-t-il leur tuer brebis et bœufs, pour qu’ils en aient assez? Leur amasser tous les poissons de la mer, pour qu’ils en aient assez?"
Aliya 7
De Kibroth-Hattaava, le peuple partit pour Hacêroth, et il s’arrêta à Hacêroth.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 11:29 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe said to him, “Are you vengeful for me? Would (that) it be that all Adonoy’s people were prophets, that Adonoy would give His Spirit upon them.”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses said to him: Are you zealous for my sake? Would that all the L-rd's people were prophets, that the L-rd would place His spirit upon them!
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר לוֹ֙ מֹשֶׁ֔ה הַֽמְקַנֵּ֥א אַתָּ֖ה לִ֑י וּמִ֨י יִתֵּ֜ן כׇּל־עַ֤ם יְהֹוָה֙ נְבִיאִ֔ים כִּי־יִתֵּ֧ן יְהֹוָ֛ה אֶת־רוּח֖וֹ עֲלֵיהֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses said unto him: ‘Art thou jealous for my sake? would that all the LORD’S people were prophets, that the LORD would put His spirit upon them! ’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֤אמֶר לוֹ֙ מֹשֶׁ֔ה הַֽמְקַנֵּ֥א אַתָּ֖ה לִ֑י וּמִ֨י יִתֵּ֜ן כָּל־עַ֤ם יְהוָה֙ נְבִיאִ֔ים כִּי־יִתֵּ֧ן יְהוָ֛ה אֶת־רוּח֖וֹ עֲלֵיהֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ויאמר לו משה המקנא אתה לי ומי יתן כל עם יהוה נביאים כי יתן יהוה את רוחו עליהם
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר לוֹ מֹשֶׁה הַמְקַנֵּא אַתָּה לִי וּמִי יִתֵּן כָּל־עַם יְהוָה נְבִיאִים כִּי־יִתֵּן יְהוָה אֶת־רוּחוֹ עֲלֵיהֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט משה צו אים געזאָגט: נעמסטו זיך אָן פֿאַר מיר? הלװאַי זאָל דאָס גאַנצע פֿאָלק פֿון גאָט זײַן נבֿיאים, אַז גאָט זאָל געבן זײַן גײַסט אױף זײ!
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse lui répondit: "Tu es bien zélé pour moi! Ah! Plût au Ciel que tout le peuple de Dieu se composât de prophètes, que l’Éternel fit reposer son esprit sur eux!"
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I odpowiedział mu Mojżesz: "Czyż zazdrosnym jesteś o mnie? Bodajby cały lud Wiekuistego w proroków się zamienił, jeżeli złoży Wiekuisty ducha swego na nich!"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da sprach Mose zu ihm: Eiferst du für mich? Dass doch das ganze Volk des Herrn Propheten wären, dass der Herr seinen Geist auf sie legte!
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed Moseo diris al li: Ĉu vi ĵaluzas pri mi? estus dezirinde, ke la tuta popolo de la Eternulo fariĝu profetoj, se la Eternulo metus Sian spiriton sur ilin.
Licence: Public Domain
Commentaires sur Nombres 11:29
Rashi
English
Are you vengeful for me? Are you my avenger? Do you take my vengeance for me?
לִי meaning the same as בִּשְׁבִילִי, “for my sake.” קִנְאָה always denotes a person who takes something to heart, whether to avenge or to assist. “enprenment” in Old French, one who grasps the bulk of the burden.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
But Mosheh said to him, Because they prophesy concerning me that I am to be gathered from the world, and that thou art to minister after me, art thou jealous for my sake? I would that all the Lord's people were prophets, and that He would bestow the Spirit of prophecy upon them.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ונפתחה ה"א המקנא. והיה ראוי להיותו בשו"א ובפת"ח ובעבור היותו תחת המ"ם שוא נע ושני שואים נעים לא יתחברו לעולם:
ומלת מי יתן. כשואל חפץ בדבר כאומר מי יתן לי זאת השאלה והחפץ:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Sforno
English
כי יתן ה' את רוחו עליהם, without any spiritual radiation emanating from me.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
'ויאמר לו משה וגו'...ומי יתן כל עם ה' נביאים וגו, “and Moses said to him (the (נער, “I wish that all of the Lord’s people were prophets, etc.” Moses meant that possibly what these two men had prophesied was true. The reason that he felt that way was that the prophetic insights granted to the seventy men were part of what had been his portion of Holy Spirit, whereas the two men had received Holy Spirit directly from the source. In the first chapter of tractate Sanhedrin folio 17, the conclusion of the sages after a lengthy discussion of this episode is that if Eldod and Meydod had only predicted that Moses would die, the demand to lock up such a person would make sense, but if they also predicted that Joshua would lead the people into the Holy land, this would have violated the rule that no one is allowed to make new rules in the presence of his Mentor, i.e. to give Moses instructions whom to punish and whom not to punish. If Eldod and Meydod had predicted only that there would be a war involving Gog and Magog, what was wrong with that? Why should they have been locked up? The answer to this rhetorical question given is that such a prediction violates the rules of good manners. They would have given the impression that their prophetic insights extended way beyond those of Moses, their teacher and King. Perhaps, as suggested there in the Talmud, the meaning of the word כלאם, is: “impose upon them to become servants of the community,” and you will find that they will break down and die under that burden without any external assistance.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria