14
Aliya 3
Or, toute la communauté se disposait à les lapider, lorsque la gloire divine apparut, dans la tente d’assignation, à tous les enfants d’Israël.
Or, l’Amalécite et le Cananéen occupent la vallée: demain, changez de direction et partez pour le désert, du côté de la mer des Joncs."
Aliya 4
L’Amalécite et le Cananéen, qui habitaient sur cette montagne, en descendirent, les battirent et les taillèrent en pièces jusqu’à Horma.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 14:16 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
“It is because of Adonoy’s inability to bring this people into the land that He swore to them, that he slaughtered them in the desert.”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
It is because of the L-rd's inability to bring this people into the land that He swore to (give) them, [(G-d being able to overcome one king (Pharaoh) but not thirty-one)], that He slaughtered them in the desert.
Licence: CC BY
עברית · Miqra according to the Masorah
מִבִּלְתִּ֞י יְכֹ֣לֶת יְהֹוָ֗ה לְהָבִיא֙ אֶת־הָעָ֣ם הַזֶּ֔ה אֶל־הָאָ֖רֶץ אֲשֶׁר־נִשְׁבַּ֣ע לָהֶ֑ם וַיִּשְׁחָטֵ֖ם בַּמִּדְבָּֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Because the LORD was not able to bring this people into the land which He swore unto them, therefore He hath slain them in the wilderness.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
מִבִּלְתִּ֞י יְכֹ֣לֶת יְהוָ֗ה לְהָבִיא֙ אֶת־הָעָ֣ם הַזֶּ֔ה אֶל־הָאָ֖רֶץ אֲשֶׁר־נִשְׁבַּ֣ע לָהֶ֑ם וַיִּשְׁחָטֵ֖ם בַּמִּדְבָּֽר׃
Licence: Public Domain
עברית · Tanach with Text Only
מבלתי יכלת יהוה להביא את העם הזה אל הארץ אשר נשבע להם וישחטם במדבר
Licence: Public Domain
עברית · Tanach with Nikkud
מִבִּלְתִּי יְכֹלֶת יְהוָה לְהָבִיא אֶת־הָעָם הַזֶּה אֶל־הָאָרֶץ אֲשֶׁר־נִשְׁבַּע לָהֶם וַיִּשְׁחָטֵם בַּמִּדְבָּר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װײַל יהוה איז ניט ביכוֹלת צו ברענגען דאָס דאָזיקע פֿאָלק אין דעם לאַנד װאָס ער האָט זײ צוגעשװאָרן, האָט ער זײ אױסגעשאָכטן אין מדבר.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
"Parce que l’Éternel n’a pu faire entrer ce peuple dans le pays qu’il leur avait solennellement promis, il les a égorgés dans le désert."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ponieważ nie mógł Wiekuisty wprowadzić ludu tego do ziemi, którą im zaprzysiągł, - przeto wytępił ich na pustyni!
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aus Unvermögen, dieses Volk in das Land zu bringen, das er ihnen zugeschworen, hat sie der Herr geschlachtet in der Wüste.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar la Eternulo ne povis venigi ĉi tiun popolon en la landon, pri kiu Li ĵuris al ili, tial Li buĉis ilin en la dezerto.
Licence: Public Domain
Commentaires sur Nombres 14:16
Rashi
English
Because of [Adonoy’s] inability. Because the inhabitants of the land are strong and valorous, and Pharaoh is not the same as thirty-one kings. This is what they will say about the inhabitants of this land. Because of inability. Since He was not able to bring them, He slaughtered them.
[In]ability. This is an abstract noun.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Because there was no (more) strength with the Lord to bring this people into the land which swearing He a promised to them, He hath killed them in the wilderness!
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
יכלת. שם כמו עד יבושת המים ואיננו לשון מדה כדרך הדרש:
וישחטם במדבר. הטעם ויהרגם ואמר וישחטם בעבור המדבר כי שם ירעו הצאן:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
Now the Torah explains first what would prompt the Canaanites to say what Moses assumed they would be saying if G’d were to wipe out the Jewish nation. They would recall that they had heard about what G’d had done on behalf of the Jewish nation, how He had displayed so much fondness for them in the manner in which He had redeemed them from their slavery in Egypt. If, in spite of this, He had now killed them in one fell swoop, this was not because He suddenly hated them, but because He realised that He could not keep His promise to them, being unable to overcome the 31 kings who banded together to resist the invasion of their country. Moses appeals for G’d to reconsider so that His Holy name would not be desecrated by the nations.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
'מבלי יכולת ה, “because of the Lord’s inability, etc.” the surrounding nations would not interpret G–d’s wiping out the Israelites as an act of punishment, because they had angered Him, but as an admission of His inability to fulfill His promise to them to bring them to the Land of Canaan. After all the gentile nations had had ample opportunity to have seen how much G–d loved His people as was described in verse 14. Therefore the only explanation of the demise of the Jewish people they could accept would be His inability to make good on His promise.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria