14
Aliya 3
Or, toute la communauté se disposait à les lapider, lorsque la gloire divine apparut, dans la tente d’assignation, à tous les enfants d’Israël.
Or, l’Amalécite et le Cananéen occupent la vallée: demain, changez de direction et partez pour le désert, du côté de la mer des Joncs."
Aliya 4
L’Amalécite et le Cananéen, qui habitaient sur cette montagne, en descendirent, les battirent et les taillèrent en pièces jusqu’à Horma.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 14:5 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe and Aharon fell on their faces before the entire gathering of the congregation of Bnei Yisroel.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses and Aaron fell on their faces before the entire assembly of the congregation of the children of Israel.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּפֹּ֥ל מֹשֶׁ֛ה וְאַהֲרֹ֖ן עַל־פְּנֵיהֶ֑ם לִפְנֵ֕י כׇּל־קְהַ֥ל עֲדַ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּפֹּ֥ל מֹשֶׁ֛ה וְאַהֲרֹ֖ן עַל־פְּנֵיהֶ֑ם לִפְנֵ֕י כָּל־קְהַ֥ל עֲדַ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃
Licence: Public Domain
עברית · Tanach with Text Only
ויפל משה ואהרן על פניהם לפני כל קהל עדת בני ישראל
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּפֹּל מֹשֶׁה וְאַהֲרֹן עַל־פְּנֵיהֶם לִפְנֵי כָּל־קְהַל עֲדַת בְּנֵי יִשְׂרָאֵל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זײַנען משה און אַהרן געפֿאַלן אױף זײער פּנים פֿאַר דער גאַנצער אײַנזאַמלונג פֿון דער עדה פֿון די קינדער פֿון ישׂראל.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse et Aaron tombèrent sur leur face devant toute l’assemblée réunie des enfants d’Israël.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tedy padł Mojżesz i Ahron na oblicze swoje wobec całego zgromadzenia - zboru synów Israela.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da fielen Mose und Aaron auf ihr Angesicht vor der ganzen Gemeinde der Kinder Israel.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Moseo kaj Aaron ĵetiĝis vizaĝaltere antaŭ la tuta anaro de la komunumo de la Izraelidoj.
Licence: Public Domain
Commentaires sur Nombres 14:5
Targum Jonathan
English
And Mosheh and Aharon bowed upon their faces before all the congregation of the sons of Israel;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויפל משה. ברצונו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THEN MOSES AND AARON FELL ON THEIR FACES. The reason for this was that they saw that the people were about to decide to appoint a leader and return [to Egypt] immediately; so the righteous ones [Moses and Aaron] arose and prostrated themselves with their faces on the ground saying to them, ‘I pray you, my brethren, do not so wickedly,’ and let this be no stumbling-block unto you. Therefore it says [that they fell on their faces] before all the congregation of the children of Israel, for it was for their sake that they prostrated themselves on their faces [imploring them to abandon their plan to return to Egypt].] before all the assembly of the congregation of the children of Israel, thus indicating that they did so in order to implore them to abandon their plan of returning to Egypt. See also Note 155 further. Similarly, and he [David] fell on his face to the ground and bowed down three times [before Jonathan, is an expression of conciliation and supplication]. And the meaning of the word liphnei [“before” — ‘before’ all the assembly] is like lahem [“for them” — to implore them, for their good, to renounce their plan of returning to Egypt]. Similarly, And his brethren also went and fell down ‘l’phanav (‘before’ him) [also means “to” him — Joseph — to beg him for forgiveness]. There are many examples of this usage.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ויפול משה ואהרן על פניהם, when they saw the truth of (Kohelet 1,15) Solomon’s famous proverb that מעוות לא יוכל לתקן, that “when something has been twisted out of shape it can not be straightened out again.” The Talmud Sanhedrin 19 illustrates this when relating that the entire Sanhedrin out of fear of the King Yannai, perverted Torah law and only Shimon ben Shetach had the courage to tell the king the truth about Torah law on the issue under discussion, which would have embarrassed the king. Shimon ben Shetach appealed to heaven to uphold the one who had interpreted correctly. Thereupon the angel Gavriel killed the entire Sanhedrin, except Shimon ben Shetach. However, in order for such a tragedy not to occur again, the ruling that the king must testify and must be judged by his peers was revoked for the future.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria