14
Aliya 3
Or, toute la communauté se disposait à les lapider, lorsque la gloire divine apparut, dans la tente d’assignation, à tous les enfants d’Israël.
Or, l’Amalécite et le Cananéen occupent la vallée: demain, changez de direction et partez pour le désert, du côté de la mer des Joncs."
Aliya 4
L’Amalécite et le Cananéen, qui habitaient sur cette montagne, en descendirent, les battirent et les taillèrent en pièces jusqu’à Horma.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 14:3 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Why does Adonoy bring us into this land to fall by the sword; our wives and infants would be as spoils; is it not better for us to return to Egypt?”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And why is the L-rd bringing us to this land to fall by the sword, (with) our wives and little ones to be taken as spoil? Would it not be better for us to return to Egypt?
Licence: CC BY
עברית · Miqra according to the Masorah
וְלָמָ֣ה יְ֠הֹוָ֠ה מֵבִ֨יא אֹתָ֜נוּ אֶל־הָאָ֤רֶץ הַזֹּאת֙ לִנְפֹּ֣ל בַּחֶ֔רֶב נָשֵׁ֥ינוּ וְטַפֵּ֖נוּ יִהְי֣וּ לָבַ֑ז הֲל֧וֹא ט֦וֹב לָ֖נוּ שׁ֥וּב מִצְרָֽיְמָה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And wherefore doth the LORD bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey; were it not better for us to return into Egypt?’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלָמָ֣ה יְ֠הוָה מֵבִ֨יא אֹתָ֜נוּ אֶל־הָאָ֤רֶץ הַזֹּאת֙ לִנְפֹּ֣ל בַּחֶ֔רֶב נָשֵׁ֥ינוּ וְטַפֵּ֖נוּ יִהְי֣וּ לָבַ֑ז הֲל֧וֹא ט֦וֹב לָ֖נוּ שׁ֥וּב מִצְרָֽיְמָה׃
Licence: Public Domain
עברית · Tanach with Text Only
ולמה יהוה מביא אתנו אל הארץ הזאת לנפל בחרב נשינו וטפנו יהיו לבז הלוא טוב לנו שוב מצרימה
Licence: Public Domain
עברית · Tanach with Nikkud
וְלָמָה יְהוָה מֵבִיא אֹתָנוּ אֶל־הָאָרֶץ הַזֹּאת לִנְפֹּל בַּחֶרֶב נָשֵׁינוּ וְטַפֵּנוּ יִהְיוּ לָבַז הֲלוֹא טוֹב לָנוּ שׁוּב מִצְרָיְמָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און נאָך װאָס ברענגט אונדז גאָט אין דעם דאָזיקן לאַנד, צו פֿאַלן דורכן שװערד, אונדזערע װײַבער און אונדזערע קלײנע קינדער זאָלן װערן צו רױב? איז ניט בעסער פֿאַר אונדז זיך אומצוקערן קײן מִצרַיִם?
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et pourquoi l’Éternel nous mène-t-il dans ce pays-là, pour y périr par le glaive, nous voir ravir nos femmes et nos enfants? Certes, il vaut mieux pour nous retourner en Égypte."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A po co Wiekuisty prowadzi nas do ziemi tej? - abyśmy padli od miecza? - aby żony nasze i dzieci nasze stały się łupem? Czyżby nie lepiej nam było wrócić do Micraim?"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Warum bringt uns der Herr in jenes Land, dass wir durch das Schwert fallen, unsere Frauen und Kinder zur Beute werden? Ist es nicht besser für uns, nach Ägypten zurückzukehren?
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj por kio la Eternulo irigas nin en tiun landon, por ke ni falu de glavo? niaj edzinoj kaj infanoj fariĝos militakiro. Ĉu ne estas pli bone, ke ni revenu Egiptujon?
Licence: Public Domain
Commentaires sur Nombres 14:3
Targum Jonathan
English
Why is the Lord bringing us into this land, to fall by the sword of the Kenaanaah, and our wives and little ones to become a prey? Will it not be better to return into Mizraim?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
שוב מצרימה. שם הפועל כמו לא אוכל קום ומלך אלקום עמו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND WHY DOTH THE ETERNAL BRING US UNTO THIS LAND, TO FALL BY THE SWORD? OUR WIVES AND OUR LITTLE ONES WILL BE A PREY. They did not mention the false report [of the spies] about the Land, saying that the Land miscarrieth and is bad, because the people hid this statement [of the spies] from Moses, since the delegates themselves had not said so when they brought back word to him and to all the congregation, for Moses and Aaron would have testified against them that they spoke falsely. The spies themselves hid this from Moses, fully realizing that he knew the nature of the Land from Egypt and Midian which are near to it, as I have explained.. Therefore the spies [only] told the people this evil report in their tents, in a secretive manner.
Now Moses said in the Book of Deuteronomy: And they brought us back word, and said: ‘Good is the Land which the Eternal our G-d giveth unto us.’ Yet ye would not go up, but rebelled against the commandment of the Eternal your G-d. The meaning thereof is that the spies did [indeed] tell Moses and Aaron and all the congregation that the Land is good, and surely it floweth with milk and honey, and the people rebelled against the commandment of the Eternal in not wanting to go up because of the statement [of the spies] that the people that dwell in the Land are fierce, Verse 28. — for G-d hath power to help, and to cast down, as is stated clearly there, The Eternal your G-d Who goeth before you, He shall fight for you. Therefore, since there was nothing to deter them [in the Land itself] except for the strength of the people, they should have trusted in the Name of G-d, for the battle is the Eternal’s. And we do not have to say [as does Rashi] that Moses said this [And ‘they’ brought us back word, and said, ‘Good is the Land etc.’] only about Joshua and Caleb, for why should the people listen to two [spies] and not believe [the report of] the ten! in the verse, and ‘they’ brought us back word, and said: ‘Good is the Land etc.’ (Deuteronomy 1:25) refers to all the spies. Moreover it says there [in Deuteronomy 1: 23]: and I took twelve men of you, and it is with reference to [all twelve of] them that he [Moses] said, and they brought us back word.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ולמה ה' מביא אותנו, what sin did we commit against Him that He made the effort to bring us to this crisis by using you two as His instruments? They thought that these present troubles were all retribution for the abominable things they had been doing while in Egypt, or on account of some other cause they were not aware of which had caused G’d to hate them. We know that they had concluded that G’d must hate them from their own words in Deuteronomy 1,27: “because G’d hates us He took us out of Egypt in order to deliver us into the hands of the Emorite.”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria