14
Aliya 3
Or, toute la communauté se disposait à les lapider, lorsque la gloire divine apparut, dans la tente d’assignation, à tous les enfants d’Israël.
Or, l’Amalécite et le Cananéen occupent la vallée: demain, changez de direction et partez pour le désert, du côté de la mer des Joncs."
Aliya 4
L’Amalécite et le Cananéen, qui habitaient sur cette montagne, en descendirent, les battirent et les taillèrent en pièces jusqu’à Horma.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 14:36 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Those men whom Moshe sent to scout the land, who returned and provoked the complaints of the entire congregation against him, by spreading slander about the land;
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the men whom Moses had sent to spy out all the land and who, upon their return, stirred up the entire congregation, generating speech against the land —
Licence: CC BY
עברית · Miqra according to the Masorah
וְהָ֣אֲנָשִׁ֔ים אֲשֶׁר־שָׁלַ֥ח מֹשֶׁ֖ה לָת֣וּר אֶת־הָאָ֑רֶץ וַיָּשֻׁ֗בוּ (וילונו) [וַיַּלִּ֤ינוּ] עָלָיו֙ אֶת־כׇּל־הָ֣עֵדָ֔ה לְהוֹצִ֥יא דִבָּ֖ה עַל־הָאָֽרֶץ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the men, whom Moses sent to spy out the land, and who, when they returned, made all the congregation to murmur against him, by bringing up an evil report against the land,
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהָ֣אֲנָשִׁ֔ים אֲשֶׁר־שָׁלַ֥ח מֹשֶׁ֖ה לָת֣וּר אֶת־הָאָ֑רֶץ וַיָּשֻׁ֗בוּ וילונו [וַיַּלִּ֤ינוּ] עָלָיו֙ אֶת־כָּל־הָ֣עֵדָ֔ה לְהוֹצִ֥יא דִבָּ֖ה עַל־הָאָֽרֶץ׃
Licence: Public Domain
עברית · Tanach with Text Only
והאנשים אשר שלח משה לתור את הארץ וישבו וילונו [וילינו] עליו את כל העדה להוציא דבה על הארץ
Licence: Public Domain
עברית · Tanach with Nikkud
וְהָאֲנָשִׁים אֲשֶׁר־שָׁלַח מֹשֶׁה לָתוּר אֶת־הָאָרֶץ וַיָּשֻׁבוּ וילונו [וַיַּלִּינוּ] עָלָיו אֶת־כָּל־הָעֵדָה לְהוֹצִיא דִבָּה עַל־הָאָרֶץ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די מענטשן װאָס משה האָט געשיקט אױסקוקן דאָס לאַנד, און זײ זײַנען צוריקגעקומען און האָבן געמאַכט מורמלען אַקעגן אים די גאַנצע עדה, מיט אַרױסלאָזן אַ שלעכטן קלאַנג אױפֿן לאַנד –
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
De fait, les hommes que Moïse avait envoyés explorer le pays, et qui, de retour, avaient fait murmurer contre lui toute la communauté en décriant ce pays,
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Mężowie zaś, których wysłał Mojżesz, aby wypatrzyli ziemię, a którzy wróciwszy poduszczyli przeciw niemu cały zbór, rozpuszczając złą wieść o ziemi, -
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Männer, die Mose ausgeschickt hatte, das Land auszukundschaften, und die zurückgekehrt und wider ihn die ganze Gemeinde zum Murren aufgeregt, indem sie ein übles Gerücht von dem Lande ausbrachten,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la viroj, kiujn Moseo sendis, por esplorrigardi la landon, kaj kiuj revenis kaj murmurigis kontraŭ li la tutan komunumon, disvastigante malbonan famon pri la lando ―
Licence: Public Domain
Commentaires sur Nombres 14:36
Rashi
English
Who returned and provoked [the] complaints against him. When they returned from spying on the land, they incited the entire congregation against him by issuing a derogatory report — those men died. הוֹצָאַת דִּבָּה always denotes directed speech, where the tongue is plied to report about someone, like, “causing the lips of sleepers to murmur.” It may be either good or bad. This is why it says here “who spread evil slander against the land,” since דִּבָּה may be good.
Slander. Parlerie in Old French.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
But the men whom Mosheh had sent to explore the land, and who returning had made the whole congregation murmur against him, by bringing forth an evil report of the land,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
וילינו עליו פועל יוצא לשנים פעולים:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
והאנשים אשר שלח משה, and who had in the meantime returned from the land of Israel, וישובו וילינו and had upon their return incited the people to voice their complaints, וימותו, they died forthwith.
דבה, the word is related to דובב, as in Song of Songs 7,10 דובב שפתי ישנים, “He makes the lips of those who sleep (in their graves) move and articulate words.” [The author quotes more verses, i.e. Proverbs 11,10 Job 20,5, but I confess that I do not understand how they relate to דבה. Ed.]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
והאנשים אשר שלח משה, who at the time had been considered as loyal by him but had in the meantime become disloyal,
become enemies by causing to make slanderers out of the whole elite of the nation (the word עדה is taken to refer to the members of the Supreme Court, Sanhedrin) and the leaders of the nation. They had stated that “the local inhabitants are stronger than we.” (13,31) they had intended to slander the land by this remark. They reasoned that during the time it would take the elders of the people to assimilate the information they had just received, they themselves would have time to speak to the ordinary people and to spread lies about the land of Canaan. They could not have gotten away with telling such lies to the elders who knew that these statements were lies.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria