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Moïse et le pontife Eléazar, ayant reçu l’or de la part des chiliarques et des centurions, l’apportèrent dans la tente d’assignation, comme mémorial des enfants d’Israël devant le Seigneur.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 31:2 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
“Take revenge for Bnei Yisroel against the Midianites, afterward, you shall be gathered to your people (die).”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Take the revenge of the children of Israel from the Midianites [(but not from the Moavites, the latter having been motivated by fear of Israel's plundering them, but the former having entered into a quarrel which was not theirs)]; afterwards you will be gathered unto your people.
Licence: CC BY
עברית · Miqra according to the Masorah
נְקֹ֗ם נִקְמַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מֵאֵ֖ת הַמִּדְיָנִ֑ים אַחַ֖ר תֵּאָסֵ֥ף אֶל־עַמֶּֽיךָ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
’Avenge the children of Israel of the Midianites; afterward shalt thou be gathered unto thy people.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
נְקֹ֗ם נִקְמַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מֵאֵ֖ת הַמִּדְיָנִ֑ים אַחַ֖ר תֵּאָסֵ֥ף אֶל־עַמֶּֽיךָ׃
Licence: Public Domain
עברית · Tanach with Text Only
נקם נקמת בני ישראל מאת המדינים אחר תאסף אל עמיך
Licence: Public Domain
עברית · Tanach with Nikkud
נְקֹם נִקְמַת בְּנֵי יִשְׂרָאֵל מֵאֵת הַמִּדְיָנִים אַחַר תֵּאָסֵף אֶל־עַמֶּיךָ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זײַ זיך נוֹקם די נקמה פֿון די קינדער פֿון ישׂראל אָן די מִדיָנים; דערנאָך װעסטו אײַנגעזאַמלט װערן צו דײַן פֿאָלק.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
"Exerce sur les Madianites la vengeance due aux enfants d’Israël; après quoi tu seras réuni à tes pères."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
"Pomścij krzywdę synów Israela nad Midjanitami poczém przyłączon będziesz do ludu twego!"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Übe Rache für die Kinder Israel an den Midjaniten; hernach sollst du versammelt werden zu deinen Stämmen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Faru venĝon pro la Izraelidoj sur la Midjanidoj; kaj poste alkolektiĝu al via popolo.
Licence: Public Domain
Commentaires sur Nombres 31:2
Rashi
English
Against the Midianites. But not against the Moavites, for the Moavites entered the matter out of fear. They were afraid of them, [fearing] that they would plunder them, as it only says, “do not provoke them with warfare.” The Midianites, however, were enraged over a dispute which was not theirs. Another interpretation: for the sake of two virtuous doves whom I must extract from them — Rus the Moavite, and Na’amah the Ammonite.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Take retribution for the children of Israel from the Midianites; and afterward thou shalt be gathered to thy people.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AVENGE THE CHILDREN OF ISRAEL OF THE MIDIANITES; AFTERWARD SHALT THOU BE GATHERED UNTO THY PEOPLE. It was decreed upon our teacher Moses not to cross over the Jordan, but on the other [eastern] side of the Jordan he fulfilled all the commandments [that were necessary] for Israel. Thus he conquered the two great Amorite kings, and divided their land up as an inheritance [amongst the tribes of Reuben, Gad, and half of the tribe of Menasheh], and it was he who was worthy of executing vengeance upon the enemies of the Eternal, leaving Joshua only the commandment of [conquering and dividing] the Land. Furthermore [this commandment was given to Moses because] the Holy One, blessed be He, gave him honor so that the righteous shall rejoice when he seeth the vengeance, 25:1 and Pinchas 25:11) the triumph of right over evil was thus a source of rejoicing to the righteous one [Moses]. this being the meaning of afterward shalt thou be gathered unto thy people. And Moses showed honor to Phinehas because he had begun the meritorious task [of punishing the Midianites, by killing Cozbi] and it was up to him to finish it, and therefore he appointed him the anointed priest for this war. It was not fitting that Eleazar should go [as the anointed priest of the war], because he was the High Priest [after the death of Aaron].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria