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Moïse et le pontife Eléazar, ayant reçu l’or de la part des chiliarques et des centurions, l’apportèrent dans la tente d’assignation, comme mémorial des enfants d’Israël devant le Seigneur.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 31:54 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe and Elozor the kohein took the gold from the officers who were over divisions of the thousands and the hundreds, and they brought it to the Tent of Meeting as a remembrance for Bnei Yisroel before Adonoy.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses and Elazar the Cohein took the gold from the officers of the thousands and the hundreds, and they brought it to the tent of meeting, a memorial for the children of Israel before the L-rd.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּקַּ֨ח מֹשֶׁ֜ה וְאֶלְעָזָ֤ר הַכֹּהֵן֙ אֶת־הַזָּהָ֔ב מֵאֵ֛ת שָׂרֵ֥י הָאֲלָפִ֖ים וְהַמֵּא֑וֹת וַיָּבִ֤אוּ אֹתוֹ֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד זִכָּר֥וֹן לִבְנֵֽי־יִשְׂרָאֵ֖ל לִפְנֵ֥י יְהֹוָֽה׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before the LORD.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקַּ֨ח מֹשֶׁ֜ה וְאֶלְעָזָ֤ר הַכֹּהֵן֙ אֶת־הַזָּהָ֔ב מֵאֵ֛ת שָׂרֵ֥י הָאֲלָפִ֖ים וְהַמֵּא֑וֹת וַיָּבִ֤אוּ אֹתוֹ֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד זִכָּר֥וֹן לִבְנֵֽי־יִשְׂרָאֵ֖ל לִפְנֵ֥י יְהוָֽה׃ (פ)
Licence: Public Domain
עברית · Tanach with Text Only
ויקח משה ואלעזר הכהן את הזהב מאת שרי האלפים והמאות ויבאו אתו אל אהל מועד זכרון לבני ישראל לפני יהוה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּקַּח מֹשֶׁה וְאֶלְעָזָר הַכֹּהֵן אֶת־הַזָּהָב מֵאֵת שָׂרֵי הָאֲלָפִים וְהַמֵּאוֹת וַיָּבִאוּ אֹתוֹ אֶל־אֹהֶל מוֹעֵד זִכָּרוֹן לִבְנֵי־יִשְׂרָאֵל לִפְנֵי יְהוָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה און אֶלעָזָר דער כֹּהן האָבן צוגענומען דאָס גאָלד פֿון די עלטסטע פֿון טױזנט און פֿון הונדערט, און האָבן עס געבראַכט אין אוֹהל-מוֹעד, אַ דערמאָנונג אָן די קינדער פֿון ישׂראל פֿאַר גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse et le pontife Eléazar, ayant reçu l’or de la part des chiliarques et des centurions, l’apportèrent dans la tente d’assignation, comme mémorial des enfants d’Israël devant le Seigneur.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wziął Mojżesz i Elazar, kapłan, owo złoto od tysiączników i setników i wnieśli je do przybytku zboru jako pamiątkę od synów Israela przed Wiekuistym.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose und der Priester Elasar nahmen das Gold von den Obern der Tausende und der Hunderte und brachten es in das Stiftszelt als Andenken für die Kinder Israel vor dem Herrn.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo kaj la pastro Eleazar prenis la oron de la milestroj kaj centestroj, kaj alportis ĝin en la tabernaklon de kunveno, kiel memorigaĵon de la Izraelidoj antaŭ la Eternulo.
Licence: Public Domain
Commentaires sur Nombres 31:54
Targum Jonathan
English
And Mosheh and Elazar the priest took the gold from the captains of thousands and of hundreds, and brought it into the tabernacle of ordinance, a good memorial of the sons of Israel before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THEY BROUGHT IT INTO THE TENT OF MEETING, FOR A MEMORIAL FOR THE CHILDREN OF ISRAEL BEFORE THE ETERNAL. It would appear from this verse that they made them [the ornaments they had captured] into vessels to be used for the Service [in the Sanctuary], and handed them over to the public for a memorial for all the children of Israel with which to perform the Service of G-d throughout their generations. For had these vessels [merely] gone to the treasury of the House of G-d [rather than actually being used for the Divine Service], the verse should rather have said, “a memorial ‘for them’ before the Eternal,” but [the phrase] the children of Israel [a memorial for ‘the children of Israel’] includes all the people, and [it means] that the memorial consists of something permanent. to the donors, whereas now that they themselves were used as vessels in the Divine Service, they served as a memorial for all the children of Israel for all times, as the Service in the Sanctuary is designated for all generations (see e.g. Exodus 29:42).
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ויקח משה, after having weighed it he brought it to the Tabernacle,
as a remembrance for the Jewish people, to serve as expiation of the sin committed at Baal Peor.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria