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Moïse et le pontife Eléazar, ayant reçu l’or de la part des chiliarques et des centurions, l’apportèrent dans la tente d’assignation, comme mémorial des enfants d’Israël devant le Seigneur.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 31:8 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They killed the Midianite kings upon those they had slain: Evi, Rekem, Tzur, Chur and Reva—[the] five kings of Midian. And Bil’am son of Beor they killed with the sword.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the kings of Midian they killed, [causing them to fall] upon their slain: Evi and Rekem, and Tzur, and Chur, and Reva, the five kings of Midian ["of one counsel (against Israel) and of one death"]; and Bilam the son of Beor they slew by the sword [("He exchanged his trade for theirs (desiring to destroy Israel by speech), and they exchanged their trade for his" (killing him by the sword)].
Licence: CC BY
עברית · Miqra according to the Masorah
וְאֶת־מַלְכֵ֨י מִדְיָ֜ן הָרְג֣וּ עַל־חַלְלֵיהֶ֗ם אֶת־אֱוִ֤י וְאֶת־רֶ֙קֶם֙ וְאֶת־צ֤וּר וְאֶת־חוּר֙ וְאֶת־רֶ֔בַע חֲמֵ֖שֶׁת מַלְכֵ֣י מִדְיָ֑ן וְאֵת֙ בִּלְעָ֣ם בֶּן־בְּע֔וֹר הָרְג֖וּ בֶּחָֽרֶב׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian; Balaam also the son of Beor they slew with the sword.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֶת־מַלְכֵ֨י מִדְיָ֜ן הָרְג֣וּ עַל־חַלְלֵיהֶ֗ם אֶת־אֱוִ֤י וְאֶת־רֶ֙קֶם֙ וְאֶת־צ֤וּר וְאֶת־חוּר֙ וְאֶת־רֶ֔בַע חֲמֵ֖שֶׁת מַלְכֵ֣י מִדְיָ֑ן וְאֵת֙ בִּלְעָ֣ם בֶּן־בְּע֔וֹר הָרְג֖וּ בֶּחָֽרֶב׃
Licence: Public Domain
עברית · Tanach with Text Only
ואת מלכי מדין הרגו על חלליהם את אוי ואת רקם ואת צור ואת חור ואת רבע חמשת מלכי מדין ואת בלעם בן בעור הרגו בחרב
Licence: Public Domain
עברית · Tanach with Nikkud
וְאֶת־מַלְכֵי מִדְיָן הָרְגוּ עַל־חַלְלֵיהֶם אֶת־אֱוִי וְאֶת־רֶקֶם וְאֶת־צוּר וְאֶת־חוּר וְאֶת־רֶבַע חֲמֵשֶׁת מַלְכֵי מִדְיָן וְאֵת בִּלְעָם בֶּן־בְּעוֹר הָרְגוּ בֶּחָרֶב׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אױך די מלכים פֿון מִדיָן האָבן זײ געהרגעט צװישן זײערע דערשלאָגענע: אַוִי, און רֶקֶם, און צור, און חור, און רֶבֿע, די פֿינף מלכים פֿון מִדיָן; אױך בלעָם דעם זון פֿון בעוֹרן האָבן זײ געהרגעט מיטן שװערד.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Ils ajoutèrent à ces victimes les rois de Madian: Evi, Rékem, Cour, Heur et Réba, tous cinq rois de Madian, plus Balaam, fils de Beor, qu’ils firent périr par le glaive.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I królów Midjanu zabili między innymi poległymi: Ewiego, i Rekema, i Cura, i Chura, i Rebę, pięciu królów Midjanu, - Bileama téż, syna Beora, zabili mieczem.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Auch die Könige Midjans erschlugen sie unter den erschlagenen Kriegsleuten: den Evi und den Rekem und den Zur und den Hur und den Reba, die fünf Könige Midjans; und auch Bileam, Sohn Beors, erschlugen sie mit dem Schwerte.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la reĝojn de Midjan ili mortigis inter la aliaj mortigitoj: Evin, Rekemon, Curon, Ĥuron, kaj Reban, la kvin reĝojn de Midjan, kaj Bileamon, filon de Beor, ili mortigis per glavo.
Licence: Public Domain
Commentaires sur Nombres 31:8
Rashi
English
[The] five kings of Midian. Can I not see that Scripture enumerates five? Why, then, is it necessary to say “five”? Evidently, to teach that they all conspired equally, and they were all punished equally. Bil’am went there to receive the reward for the twenty-four thousand whom he felled from Yisroel, through his advice. He went from Midian to the Bnei Yisroel, and offered them evil advice. he said to them, “If when you were six hundred thousand you could not overcome them, and now you intend to fight them with twelve thousand?’ They gave him his reward, in full without stinting.
With the sword. He set upon Yisroel, exchanging his craft for theirs. For they are only victorious through verbal expression, through prayer and supplication. He came and took up their craft, to curse them verbally. So they confronted him as well by exchanging their craft for that of the gentiles, who come with the sword, as it is said, “you shall live by your sword.”
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
and they slew the kings of the Midianites with the slain of their armies, Evi, Rekem, Zur, who is Balak, and Hur and Reba, five kings of Midian; and Bileam bar Beor they killed with the sword. And it was when Bileam the guilty saw Phinehas the priest pursuing him, he made use of his magical arts, (lit., made words of enchantment,) and flew in the air of the heavens; but Phinehas forthwith pronounced the Great and Holy Name, and flew after him, and seized him by his head, and bringing him down drew the sword, and sought to kill him; but he opened his mouth with words of deprecation, and said to Phinehas: If thou wilt spare my life, I swear to thee that all the days I live I will not curse thy people. He answered him, and said: Art thou not Laban the Amarite who didst seek to destroy Jakob our father, who wentest down into Mizraim, to destroy his children, and, after they had come out of Mizraim, didst send the wicked Amalek against them; and hast thou not now been sent to curse them? But after thou hadst seen that thy works did not prosper, and that the Word of the Lord would not hear thee, thou didst give the evil counsel to Balak to set his daughters in the way to make them go wrong, when there fell of them twentyfour thousand. Therefore, it cannot be that thy life may be spared; and at once he drew the sword and slew him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ואת צור. אבי כזבי:
בלעם בן בעור. י"א אחר ששב אל מקומו בא אל מדין כאשר שמע המגפה שהיתה בישראל בעצתו שב לקחת ממון מזקני מדין:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria