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Moïse et le pontife Eléazar, ayant reçu l’or de la part des chiliarques et des centurions, l’apportèrent dans la tente d’assignation, comme mémorial des enfants d’Israël devant le Seigneur.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 31:49 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
And they said to Moshe: “Your servants have taken a census of the soldiers who went out to war and not one of us is missing.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they said to Moses: Your servants have counted the men of war who were under our charge, and not one of us is missing.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּֽאמְרוּ֙ אֶל־מֹשֶׁ֔ה עֲבָדֶ֣יךָ נָֽשְׂא֗וּ אֶת־רֹ֛אשׁ אַנְשֵׁ֥י הַמִּלְחָמָ֖ה אֲשֶׁ֣ר בְּיָדֵ֑נוּ וְלֹא־נִפְקַ֥ד מִמֶּ֖נּוּ אִֽישׁ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and they said unto Moses: ‘Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּֽאמְרוּ֙ אֶל־מֹשֶׁ֔ה עֲבָדֶ֣יךָ נָֽשְׂא֗וּ אֶת־רֹ֛אשׁ אַנְשֵׁ֥י הַמִּלְחָמָ֖ה אֲשֶׁ֣ר בְּיָדֵ֑נוּ וְלֹא־נִפְקַ֥ד מִמֶּ֖נּוּ אִֽישׁ׃
Licence: Public Domain
עברית · Tanach with Text Only
ויאמרו אל משה עבדיך נשאו את ראש אנשי המלחמה אשר בידנו ולא נפקד ממנו איש
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמְרוּ אֶל־מֹשֶׁה עֲבָדֶיךָ נָשְׂאוּ אֶת־רֹאשׁ אַנְשֵׁי הַמִּלְחָמָה אֲשֶׁר בְּיָדֵנוּ וְלֹא־נִפְקַד מִמֶּנּוּ אִישׁ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ האָבן געזאָגט צו משהן: דײַנע קנעכט האָבן אױפֿגענומען די צאָל פֿון די מלחמה-לײַט װאָס אונטער אונדזער האַנט, און קײנער פֿון אונדז איז ניט געמינערט געװאָרן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et lui dirent: "Tes serviteurs ont fait le dénombrement des gens de guerre qui étaient sous leurs ordres, et il n’en manque pas un seul.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekli do Mojżesza: "Słudzy twoi zliczyli poczet wojowników poruczonych nam, a nie ubyło z nich nikogo;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie sprachen zu Mose: Deine Knechte haben ausgenommen die Zahl der Kriegsmänner, die unter unserer Obmacht, und es fehlt von uns nicht einer.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj ili diris al Moseo: Viaj servantoj kalkulis la militistojn, kiuj estis komisiitaj al ni, kaj mankas el ili neniu;
Licence: Public Domain
Commentaires sur Nombres 31:49
Rashi
English
וְלֹא־נִפְקַד . Not [a man is] missing. Targum [Onkelos] renders לֹא שְׁגָא . This (שְׁגָא), too, denotes, in Aramaic, “missing,” like “I [will suffer] its loss,” rendered by Targum, דַּהֲוָת שָׁגְיָא מִמִּנְיָנָא, “whatever is missing from the tally.” Similarly, “for your seat will be missing” — your seating place will be missing, the one who usually sits there. Similarly, “ וַיִפָּקֵד מְקוֹם דָּוִד,” his place was missing — and no one was sitting there.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
and they said to Mosheh, Thy servants have taken the account of the men of war who have been with us, and not any of them are wanting.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
אשר בידינו. בעבור היותם ברשותם וכן ולקחת בידך עשרה אנשים:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THY SERVANTS HAVE TAKEN THE SUM OF THE MEN OF WAR THAT ARE UNDER OUR CHARGE, AND THERE LACKETH NOT ONE MAN OF US. [The meaning of this is]: “G-d has wrought a great salvation through us, for not one of all those men of war that were under our charge died, or was wounded by the sword so that he would be missing from the host; and therefore we want to bring the Eternal’s offering [to Him] Who saved us, to give before Him the atonement for our souls because He redeemed [us] from death, and in war from the power of the sword.” And our Rabbis have interpreted [the verse as follows]: “And there lacketh not one man — [going off] to commit a sin.” That is to say, they were continually under our charge, and not a single one of our brothers who were in the host went off to another place to commit a sin.” And Moses said to them: “If so, what is this offering for?” They replied, “To make atonement for our souls — sinful “thoughts of the heart.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
עבדיך נשאו את ראש.....לא נפקד ממנו איש, by pestilence. [Even when no casualties are suffered in battle, it would be normal for someone among 12.000 men to experience some fatal disease such as a pestilence. This is why we will present our offering to G’d consisting of items of captured gold jewelry, which we vowed as such before making the count, hoping thereby to protect ourselves against any plague This is why G’d commanded to use these items as something to be used in connection with the Temple service. We have already heard about contributions of such coins serving the purpose of fending off pestilence or plague in Exodus 30,12 where Moses had been commanded to accept silver coins as a form of expiation and to utilise them in the construction of the Tabernacle. The same was to be done with these contributions called קרבן, a gift to assure oneself of becoming closer to G’d. I have heard this interpretation from my father Rabbi Meir, and it is the principal meaning of our verse.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria