25
Parachat Terumah
Aliya 1
Aliya 2
C’est là que je te donnerai rendez-vous; c’est de dessus le propitiatoire, entre les deux chérubins placés sur l’arche du Statut, que je te communiquerai tous mes ordres pour les enfants d’Israël.
Et tu placeras sur cette table des pains de proposition, en permanence devant moi.
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 25:21 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Place the cover on top of the ark and place the Testimony in the ark that I will give you.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall place the kaporeth on the ark from above, and in the ark shall you place the Testimony that I shall give you.
Licence: CC BY
עברית · Miqra according to the Masorah
וְנָתַתָּ֧ אֶת־הַכַּפֹּ֛רֶת עַל־הָאָרֹ֖ן מִלְמָ֑עְלָה וְאֶל־הָ֣אָרֹ֔ן תִּתֵּן֙ אֶת־הָ֣עֵדֻ֔ת אֲשֶׁ֥ר אֶתֵּ֖ן אֵלֶֽיךָ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt put the ark-cover above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנָתַתָּ֧ אֶת־הַכַּפֹּ֛רֶת עַל־הָאָרֹ֖ן מִלְמָ֑עְלָה וְאֶל־הָ֣אָרֹ֔ן תִּתֵּן֙ אֶת־הָ֣עֵדֻ֔ת אֲשֶׁ֥ר אֶתֵּ֖ן אֵלֶֽיךָ׃
Licence: Public Domain
עברית · Tanach with Text Only
ונתת את הכפרת על הארן מלמעלה ואל הארן תתן את העדת אשר אתן אליך
Licence: Public Domain
עברית · Tanach with Nikkud
וְנָתַתָּ אֶת־הַכַּפֹּרֶת עַל־הָאָרֹן מִלְמָעְלָה וְאֶל־הָאָרֹן תִּתֵּן אֶת־הָעֵדֻת אֲשֶׁר אֶתֵּן אֵלֶיךָ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָלסט אַרױפֿטאָן דעם דעק אױבן אױפֿן אָרון; און אין דעם אָרון זאָלסטו אַרײַנטאָן דאָס געזעץ װאָס איך װעל דיר געבן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Tu placeras ce propitiatoire au-dessus de l’arche, après avoir déposé dans l’arche le Statut que je te donnerai.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Porrai il coperchio al di sopra dell’arca, e dentro all’arca porrai l’Ammonizione [la Legge] che ti darò.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I położysz wieko na wierzch arki; w arce zaś umieścisz świadectwo, które dam tobie.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Setze den Deckel auf die Lade oben darauf, und in die Lade tue das Zeugnis [die Gesetzestafeln], das ich dir geben werde.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Den Deckel gibst du oben auf die Lade, in die Lade aber lege das Zeugnis, das ich dir geben werde.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj metu la fermoplaton sur la keston supre, kaj en la keston metu la ateston, kiun Mi donos al vi.
Licence: Public Domain
Commentaires sur Exode 25:21
Rashi
עברית
ואל הארון תתן את העדת. לא ידעתי למה נכפל, שהרי כבר נאמר ונתת אל הארון את העדות, ויש לומר, שבא ללמד שבעודו ארון לבדו בלא כפורת, יתן תחלה העדות לתוכו, ואחר כך יתן את הכפורת עליו, וכן מצינו כשהקים את המשכן, נאמר וַיִּתֵּן אֶת הָעֵדֻת אֶל הָאָרֹן (שמות מ, כ), ואחר כך וַיִּתֵּן אֶת הַכַּפֹּרֶת עַל הָאָרֹן מִלְמָעְלָה:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And thou shalt put the mercy-seat above upon the ark, and within the ark thou shalt lay the Tables of the Testament that I will give thee.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ואל הארון. כמשפט הלשון. וכבר היה נותן העדות בארון ואחר תשים הכפורת:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND IN THE ARK THOU SHALT PUT THE TESTIMONY THAT I SHALL GIVE THEE. “I do not know why this is repeated, for it has already been stated [in Verse 16], And thou shalt put into the ark the Testimony which I shall give thee? One may answer that it intends to teach us that while the ark was still by itself, without its cover, he should first place the Testimony into it and then place the cover on it [for the first time]. Thus we find also when Moses set up the Tabernacle that Scripture says, And he put the Testimony into the ark, and after that it says, and he put the cover of the ark above.” This is Rashi’s language.
But if this be a command [as Rashi has it], the sense thereof would rather seem to be that after he puts the cover on the ark as G-d had commanded, [he should then remove the cover and] put the Testimony into the ark, for the term “ark” applies also when there is a cover on it. Moreover, one can also ask why did Scripture repeat the phrase from between the two cherubim which are upon the ark of the Testimony, when it is known already from the preceding verses that the cherubim are upon the ark of Testimony? And what need is there to explain this again, seeing that He has already stated, from above the ark-cover, from between the two cherubim? But the explanation thereof is as follows: Because He had commanded that the cherubim shall spread out their wings on high, but had not said why they should be made altogether, and what function they should serve in the Tabernacle, and why they should be in that form, therefore He now said, and thou shalt put the ark-cover with the cherubim, for they are all one, above upon the ark, because in the ark thou shalt put the Testimony that I shall give thee, so that there be for Me a Throne of Glory, for there will I meet with thee and I will cause My Glory to dwell upon them, and I will speak with thee from above the ark-cover, from between the two cherubim because it is upon the ark of the testimony. It is thus identical with the Divine Chariot which the prophet Ezekiel saw, of which he said, This is the living creature that I saw under the G-d of Israel by the river Chebar; and I knew that they were cherubim. This is why He is called He Who sitteth upon the cherubim, for they spread out their wings on high in order to teach us that they are the Chariot who carry the Glory, just as it is said, and gold for the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
עברית
וְנָתַתָּ אֶת הַכַּפֹּרֶת עַל הָאָרוֹן מִלְמַעְלָה, וְאֶל הָאָרוֹן תִּתֵּן אֶת הָעֵדֻת אֲשֶׁר אֶתֵּן אֵלֶיךָ. כִּי אָמְנָם הַבָּטַת הַשֵּׂכֶל וְהַמְצָאָתוֹ הַכְּלָלִים וְהַפְשִׁיטוֹ אוֹתָם מֵחֹמֶר, וְכֵן קַבָּלָתוֹ כְּשֶׁיְקַבְּלֵם לַעֲשׂוֹתָם קִנְיָן, הִנֵּה כָּל זֶה יַעֲלֶה לוֹ בְּאֶמְצָעוּת הָעִיּוּן וְהַהֲכָנוֹת הַמַּעֲשִׂיּוֹת. אִם כֵּן יוּשַׂג כָּל זֶה בְּהַבִּיט אֶל הָעֵדוּת אֲשֶׁר בָּאָרוֹן אֲשֶׁר עָלָיו הַכַּפֹּרֶת, כִּי אָמְנָם בָּעֵדוּת שֶׁהֵם הַדִּבְּרוֹת נִמְצָאִים כְּלָלֵי הַחֵלֶק הָעִיּוּנִי וְהַמַּעֲשִׂי. וּבָזֶה יָעַד.
Vocalized Edition · Licence: Public Domain · Commentaire complet sur Sefaria