Exode 25:37

And thou shalt make its seven lights, and the priest who ministers shall kindle the lights, that they may shine over upon its face.

נרותיה, a reference to the little bowls in which both the oil and the wick would be placed. The priest would point the direction of each flame towards the center shaft so that they would illuminate also each other. [the word פניה refers to the table standing across from the Menorah which would be indirectly illuminated by these seven lights.] This same point is repeated in Numbers 8,2 making sure we understand that the lights of the Menorah illuminated the breads on the table opposite it.

והאיר על עבר פניה, (verse 36) this means that the lights both on the right of the center shaft and those on the left should be arranged so that the respective flames would focus in the direction of the middle. Inasmuch as the lights symbolised spiritual “enlighten-ment,” the lesson is that in all our efforts at obtaining such enlightenment, and during all the digressions that the pursuit of such disciplines necessarily entails, we must never lose sight of the direction in which we are striving and keep this central idea of such enlightenment resulting in us becoming better servants of the Lord, constantly in front of our mental eye. The reason that there were lights on both the right side of the center shaft as well as on the left side, is that pursuit of enlightenment expresses itself both in gaining of theoretical knowledge, ethical imperatives, but no less so in the practical application of such lessons learned. Both must be placed in the service of the נר המערבי, the light from the center shaft, the one which faces the Shechinah directly. Only the focusing on our spiritual goal ensures that the six lights on the various arms will continue to burn without hindrance. The thought we just tried to portray is expressed in Numbers 8,2-4 בהעלותך את הנרות אל מול פני המנוה יאירו שבעת הנרות “when you kindle the lamps, toward the face of the Menorah shall the seven lamps cast light.” This is the symbolism contained in the words וזה מעשה המנורה מקשה, (Numbers 8,4) i.e. in spite of what appears to be a multiplicity of lights emanating from this Menorah, their function is singular, one of unification, just as the Menorah from which they emanate was cast out of a single chunk of gold, something unified.

והאיר, ”it will illuminate, etc.” the meaning of the verse is that the lights from the menorah will illuminate the showbreads on the Table opposite it. This is spelled out in detail in Exodus 49,24. The plain meaning of the verses dealing with this is that the broadside of the lampstand faced from east to west so that it could easily provide light for the Table standing opposite it. According to the view of the scholar claiming that the position of the menorah had been in a north-south direction, we would have to assume that the lamp burning on top of the center shaft was pointing westward, whereas all the other six lamps were facing towards the center shaft. This is not very convincing, as clearly the purpose of the lamps was primarily to illuminate the showbreads on the Table. Alternately, we would have to accept Rashi’s explanation that the six lamps were facing in the direction of the lamp in the center in order to emphasize the light of that particular lamp.