32
Ils s’empressèrent, dès le lendemain, d’offrir des holocaustes, d’amener des victimes rémunératoires; le peuple se mit à manger et à boire, puis se livra à des réjouissances.
L’Éternel révoqua le malheur qu’il avait voulu, infliger à son peuple.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 32:10 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Now leave Me alone and My wrath will blaze against them and destroy them. I will then make you into a great nation.”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And now, leave Me and let My wrath burn against them and I will annihilate them [(the L-rd "hinting" to Moses that his praying for them can save them)], and I will make of you a great nation.
Licence: CC BY
עברית · Miqra according to the Masorah
וְעַתָּה֙ הַנִּ֣יחָה לִּ֔י וְיִֽחַר־אַפִּ֥י בָהֶ֖ם וַאֲכַלֵּ֑ם וְאֶֽעֱשֶׂ֥ה אוֹתְךָ֖ לְג֥וֹי גָּדֽוֹל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Now therefore let Me alone, that My wrath may wax hot against them, and that I may consume them; and I will make of thee a great nation.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְעַתָּה֙ הַנִּ֣יחָה לִּ֔י וְיִֽחַר־אַפִּ֥י בָהֶ֖ם וַאֲכַלֵּ֑ם וְאֶֽעֱשֶׂ֥ה אוֹתְךָ֖ לְג֥וֹי גָּדֽוֹל׃
Licence: Public Domain
עברית · Tanach with Text Only
ועתה הניחה לי ויחר אפי בהם ואכלם ואעשה אותך לגוי גדול
Licence: Public Domain
עברית · Tanach with Nikkud
וְעַתָּה הַנִּיחָה לִּי וְיִחַר־אַפִּי בָהֶם וַאֲכַלֵּם וְאֶעֱשֶׂה אוֹתְךָ לְגוֹי גָּדוֹל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַצונד לאָז מיך, און מײַן צאָרן װעט גרימען אױף זײ, און איך װעל זײ פֿאַרלענדן, און װעל דיך מאַכן פֿאַר אַ גרױס פֿאָלק.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Donc, cesse de me solliciter, laisse s’allumer contre eux ma colère et que je les anéantisse, tandis que je ferai de toi un grand peuple!"
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, lasciami, e l’ira mia arderà in essi, ed io esterminerolli; indi farò sì che tu divenga una grande nazione.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A teraz zostaw Mnie, a rozpali się gniew Mój na nich, i zgładzę ich - i uczynię z ciebie naród wielki."
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nun denn, lasse mich, dass mein Zorn über sie entbrenne und ich sie vernichte; ich will dich zu einem großen Volke machen.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und nun, überlasse es mir, so wird mein Zorn wider sie erglühen, so daß ich sie vernichte, und dich werde ichzu einem großen Volke machen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Lasu do Min, kaj ekflamos Mia kolero kontraŭ ilin, kaj Mi ilin ekstermos, kaj Mi faros vin granda popolo.
Licence: Public Domain
Commentaires sur Exode 32:10
Rashi
English
"Let Me be." We still have not heard that Moses prayed on their behalf, and God said "Let Me be"? Rather, God created for Moses an opening and made it clear to him that the matter is dependent on him [Moses] - that if he would pray on their behalf, God would not destroy them.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
And now, cease from thy prayer, and cry not for them before Me; for I will let My anger burn like strong fire against them, and consume them, and I will make thee a great people.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
והנה רמז לו אם לא בעבור כבוד משה היה משמיד אותם על כן הוצרך להתפלל:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
NOW THEREFORE LET ME ALONE, THAT MY WRATH MAY WAX HOT AGAINST THEM. The meaning of this cannot be “let Me alone and I will become angry,” for if His anger had not been aroused yet, why should it wax hot as soon as Moses leaves Him alone? But in line with the plain meaning of Scripture the meaning thereof is: “leave Me, and I will consume them in My burning anger,” similar in thought to the expression, let Me alone, and I will destroy them., Verse 14.
By way of the Truth, [the mystic lore of the Cabala], the verse means: “My mercy will subside, and My attribute of justice will wax hot against them and I will consume them with it, for with Me [i.e. when the attribute of mercy is before Me], it has no power over them.” This is the meaning of the expression, And Moses besought the face of the Eternal his G-d, (“face of”) alludes to the attribute of justice (Bachya). being similar in usage to the expression, the face of the Lord Eternal G-d, the G-d of Israel. And so Moses mentioned [in his prayer] in the Book of Deuteronomy, O G-d Eternal — first the name of G-d with Aleph Dalet, which alludes to the attribute of justice. followed by the name of Yod Hei. It is possible that the word vay’chal (and he besought) is of the root t’chilah (beginning). [of the root t’chilah, meaning “beginning” or “first”], because [in the order of the attributes as they are arranged from lowest to highest, the one of justice] is nearest to us” (Ricanti). See also Bachya, in my edition, Vol. II, p. 332. Understand it and you will know.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria