32
Ils s’empressèrent, dès le lendemain, d’offrir des holocaustes, d’amener des victimes rémunératoires; le peuple se mit à manger et à boire, puis se livra à des réjouissances.
L’Éternel révoqua le malheur qu’il avait voulu, infliger à son peuple.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 32:5 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
[When] Aharon saw [this], he built an altar before it. Aharon then called out and said: “Tomorrow will be a festival to Adonoy.”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Aaron saw [that it had in it the spirit of life and that "Satan's act had succeeded," and he could not repel them completely], so he built an altar before it [as a "delaying tactic"] and Aaron called out and he said: "There will be a festival for the L-rd tomorrow!" [Aaron expecting that Moses would appear before they could worship the golden calf, and that they would, indeed, serve the L-rd.]
Licence: CC BY
עברית · Miqra according to the Masorah
וַיַּ֣רְא אַהֲרֹ֔ן וַיִּ֥בֶן מִזְבֵּ֖חַ לְפָנָ֑יו וַיִּקְרָ֤א אַֽהֲרֹן֙ וַיֹּאמַ֔ר חַ֥ג לַיהֹוָ֖ה מָחָֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said: ‘To-morrow shall be a feast to the LORD.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּ֣רְא אַהֲרֹ֔ן וַיִּ֥בֶן מִזְבֵּ֖חַ לְפָנָ֑יו וַיִּקְרָ֤א אַֽהֲרֹן֙ וַיֹּאמַ֔ר חַ֥ג לַיהוָ֖ה מָחָֽר׃
Licence: Public Domain
עברית · Tanach with Text Only
וירא אהרן ויבן מזבח לפניו ויקרא אהרן ויאמר חג ליהוה מחר
Licence: Public Domain
עברית · Tanach with Nikkud
וַיַּרְא אַהֲרֹן וַיִּבֶן מִזְבֵּחַ לְפָנָיו וַיִּקְרָא אַהֲרֹן וַיֹּאמַר חַג לַיהוָה מָחָר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און װי אַהרן האָט דאָס געזען, אַזױ האָט ער געבױט פֿאַר אים אַ מזבח, און אַהרן האָט אױסגערופֿן און געזאָגט: אַ יָום-טובֿ צו יהוה איז מאָרגן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Ce que voyant, Aaron érigea devant lui un autel et il proclama: "A demain une solennité pour l’Éternel!"
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Aronne, visto ciò, gli fabbricò davanti un altare; indi Aronne proclamò e disse: Festa al Signore domani!
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ujrzawszy to, Ahron zbudował ofiarnicę przed nim, i zawołał Ahron i rzekł: "Uroczystość Wiekuistemu jutro!"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aaron sah das und baute einen Altar vor ihm, und Aaron rief und sprach: Ein Fest dem Herrn ist morgen!
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Als Aharon dieses sah, baute er einen Altar vor sich hin, und Aharon rief aus und sprach: Morgen ist Gott ein Fest.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam Aaron tion vidis, li konstruis altaron antaŭ ĝi; kaj Aaron proklamis kaj diris: Morgaŭ estos festo de la Eternulo.
Licence: Public Domain
Commentaires sur Exode 32:5
Rashi
עברית
וירא אהרן. שהיה בו רוח חיים, שנאמר בְּתַבְנִית שֹׁור אֹכֵל עֵשֶׂב (תהלים קו, כ), וראה שהצליח מעשה שטן, ולא היה לו פה לדחותם לגמרי:
ויבן מזבח. לדחותם:
ויאמר חג לה' מחר. ולא היום, שמא יבא משה קודם שיעבדוהו, זהו פשוטו. ומדרשו בויקרא רבה (י, ג), דברים הרבה ראה אהרן, ראה חור בן אחותו שהיה מוכיחם והרגוהו, וזהו ויבן (לשון בינה)מזבח לפניו, ויבן מזבוח לפניו, ועוד ראה ואמר מוטב שיתלה בי הסרחון ולא בהם, ועוד ראה ואמר, אם הם בונים את המזבח, זה מביא צרור וזה מביא אבן ונמצאת מלאכתן עשויה בבת אחת, מתוך שאני בונה אותו ומתעצל במלאכתי, בין כך ובין כך משה בא:
חג לה'. בלבו היה לשמים, בטוח היה שיבא משה ויעבדו את המקום:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
For Aharon had seen Hur slain before him, and was afraid; and he builded an altar before him, and Aharon cried with doleful voice, and said, Let there be a feast before the Lord tomorrow, of the sacrifice of the slain of these adversaries who have denied their Lord, and have changed the glory of the Shekinah of the Lord for this calf.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
וירא אהרן. בלב. כמו וראיתי אני בלבי. וירא יעקב כי יש שבר:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND AARON SAW. The meaning of this verse is that Aaron saw them set on evil, intent upon making the calf, and he arose and built an altar and proclaimed, Tomorrow shall be a feast to the Eternal, so that they should bring offerings to the Proper Name of G-d upon the altar which he built to His Name, and that they should not build altars to the shameful thing, and that their intent in the offerings should be [to none] save unto the Eternal only.
It is possible that Aaron said, Tomorrow [shall be a feast], in order to delay them, thinking that perhaps Moses would come in the meantime and they would abandon the calf. But they rose up early in the morning and offered burnt-offerings, and brought peace-offerings. Now Scripture does not say “and they offered burnt-offerings to it, and brought peace-offerings to it.” The reason for that is that there were some people amongst them who intended them to be for the Name of the Holy One, blessed be He, as Aaron had said, but some of them became corrupted and sacrificed them to the calf. It is with reference to this latter group that the Holy One, blessed be He, said to Moses, they have worshipped it, and have sacrificed unto it, for it is they who were the sinners. And even if it was perhaps Aaron who performed the sacrifical rites, Scripture used an indefinite expression — saying, they offered burnt-offerings and brought peace-offerings — in order to suggest that Aaron’s intention was directed towards the Name of the Eternal, whilst they set their mind towards the calf which they had made, and thus the owners [of the sacrifices] invalidated them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
חג לה' מחר. So that you will not mix the joy of serving the Lord with any other kind of joy.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
וירא אהרן, “when Aaron saw, (realised), etc.” the people had misinterpreted the apparent ability of this golden calf to speak; he was afraid that they might kill him (for having made an idol) and he built an altar for the Lord on which offerings would be offered on the morrow, by which time he thought Moses would surely have returned. According to our author, we find that the prophet Samuel when pressured to anoint a king for the people resorted to a similar stratagem in Samuel I 11,14, when he suggested that he would meet their request on the following day. [This comparison is invalid, as the prophet Samuel had consulted with G–d about how to deal with the people’s demand. Ed.]
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria