14
Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 14:22 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Avram said to the King of Sedom: I have lifted my hand [in prayer] to [before] Adonoy [before] the Most High Almighty, Possessor of heaven and earth.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Avram said to the king of Sodom: I lift my hand [in oath] to the L-rd, G-d on High, Possessor of heaven and earth,
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֥אמֶר אַבְרָ֖ם אֶל־מֶ֣לֶךְ סְדֹ֑ם הֲרִמֹ֨תִי יָדִ֤י אֶל־יְהֹוָה֙ אֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth,
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֥אמֶר אַבְרָ֖ם אֶל־מֶ֣לֶךְ סְדֹ֑ם הֲרִימֹ֨תִי יָדִ֤י אֶל־יְהוָה֙ אֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Abram répondit au roi de Sodome: "Je lève la main devant l’Éternel, qui est le Dieu suprême, auteur des cieux et de la terre;
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach Abram zum Könige von Sodom: Ich habe meine Hand zum Ewigen empor gehoben, dem höchsten Gott, dem Schöpfer des Himmels und der Erde:
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abram said to the king of Sodom: ‘I have lifted up my hand to the LORD, God Most High, Maker of heaven and earth,
Licence: CC BY
עברית · Tanach with Text Only
ויאמר אברם אל מלך סדם הרימתי ידי אל יהוה אל עליון קנה שמים וארץ
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם הֲרִימֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן קֹנֵה שָׁמַיִם וָאָרֶץ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט אבֿרם געזאָגט צו דעם מלך פֿון סדום: איך הײב אױף מײַן האַנט צו יהוה דעם העכסטן גאָט, דעם באַשעפֿער פֿון הימל און ערד,
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Abram aber sprach zum König von Sedom: Ich habe meine Hand hinangehoben zu Gott dem höchsten Gott, dem Eigner des Himmels und der Erde,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abram diris al la reĝo de Sodom: Mi levas mian manon al la Eternulo, Dio Plejsupra, la Kreinto de la ĉielo kaj la tero,
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo disse al re di Sodoma: Io alzo la mano [in giuramento] verso il Signore, Iddio altissimo, padrone del cielo e della terra;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Abram do króla Sedomu: "Podnoszę rękę moję do Wiekuistego, Boga Najwyższego, dzierżącego niebo i ziemię,
Licence: Public Domain
Commentaires sur Genèse 14:22
Rashi
עברית
הרמתי ידי. לשון שבועה (ב"ר), מרים אני את ידי לאל עליון, וכן בִּי נִשְׁבַּעְתִּי (בראשית כב, טז), נשבע אני, וכן נָתַתִּי כֶּסֶף הַשָּׂדֶה קַח מִמֶּנִּי (שם כג, יג), נותן אני לך כסף השדה וקחהו ממני:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Abram said to the king of Sedom, I have uplifted my hands in an oath before the Lord God the Most High, who for the just possesseth his possession of the heavens and the earth,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
הרימותי ידי. שבועה כמו כי אשא אל שמים ידי:
וטעם אל עליון. כי הנה נשבעתי בשם שברכני זה הכהן:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
I HAVE LIFTED UP MINE HAND TO THE ETERNAL. This is an expression signifying an oath: “I lift up my hand to G-d Most High.”, the sense is that of the present tense: “I lift up my hand.” Similarly, the verse, By myself have I sworn, means “By Myself do I swear.” Thus the language of Rashi.
I have found a similar text in the Sifre: 33. “We find in the case of all the righteous that they bring their inclination under oath in order not to do evil. In the case of Abraham, he says, I have lifted up mine hand to the Eternal.” It is thus similar to the verse, And he lifted up his right hand and his left hand unto heaven, and swore by Him that liveth forever.
But Onkelos said, “I have lifted my hand in prayer before the Eternal.” The intent of Abraham’s words according to Onkelos is: “I have prayed to G-d, with my hands spread forth toward heaven, if I take anything that is thine.” That is to say, “G-d do so to me, and more also,, 2:23. if I take, etc.”
The correct interpretation appears to me to be that Abraham said, “I have lifted my hand to G-d to make those things Sacred and Devoted to Him, were I to take from that which is thine.” Declaring things to be sacred to Him is called in Hebrew “lifting of a hand,” just as in the verses: Every one that did lift up a heave offering of silver and copper; and every man that offered a wave offering of gold unto the Eternal., Verse 22. This Abraham said because having given a tenth of it to the priest, he declared that whatever he takes from the king of Sodom would be a heave offering to G-d, from which he would derive no benefit.
In Bereshith Rabbah it is similarly said, “Abraham made it a heave offering, even as it is said, And ye shall heave a heave offering of it for the Eternal.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
עברית
הרימותי ידי, הנני מרים, וכן נתתי כסף השדה, עם הרמת יד הוא השבועה, וכן וירם ימינו ושמאלו אל השמים וישבע (דניאל י"ב ז') ופעם לא יזכר השבועה אלא הרמת יד לבד, כמו אשר נשאתי את ידי (שמות ו' ח'):
Presburg : A. Schmid, 1842 · Licence: Public Domain · Commentaire complet sur Sefaria