42
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 42:13 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They said, Your servants are twelve brothers, the sons of one man in the land of Canaan. Behold the youngest one is this day with our father, and one is no more.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they said: We, your twelve servants, are brothers, the sons of one man in the land of Canaan, and the youngest is with our father this day, and one is not with us, [and we "scattered" to seek him].
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּאמְר֗וּ שְׁנֵ֣ים עָשָׂר֩ עֲבָדֶ֨יךָ אַחִ֧ים ׀ אֲנַ֛חְנוּ בְּנֵ֥י אִישׁ־אֶחָ֖ד בְּאֶ֣רֶץ כְּנָ֑עַן וְהִנֵּ֨ה הַקָּטֹ֤ן אֶת־אָבִ֙ינוּ֙ הַיּ֔וֹם וְהָאֶחָ֖ד אֵינֶֽנּוּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they said: ‘We thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּאמְר֗וּ שְׁנֵ֣ים עָשָׂר֩ עֲבָדֶ֨יךָ אַחִ֧ים ׀ אֲנַ֛חְנוּ בְּנֵ֥י אִישׁ־אֶחָ֖ד בְּאֶ֣רֶץ כְּנָ֑עַן וְהִנֵּ֨ה הַקָּטֹ֤ן אֶת־אָבִ֙ינוּ֙ הַיּ֔וֹם וְהָאֶחָ֖ד אֵינֶֽנּוּ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ils répondirent: "Nous, tes serviteurs, sommes douze frères, nés d’un même père, habitants du pays de Canaan; le plus jeune est auprès de notre père en ce moment et l’autre n’est plus."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprachen sie: Wir, deine Diener, sind zwölf Brüder, Söhne eines Mannes im Lande Kanaan; der Jüngste ist zur Zeit bei unserm Vater, und einer ist verschollen.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And they said: ‘Your servants are twelve brothers, the sons of one man in the land of Canaan; and, the youngest is with our father today, and one is not.’
Licence: CC BY
עברית · Tanach with Text Only
ויאמרו שנים עשר עבדיך אחים אנחנו בני איש אחד בארץ כנען והנה הקטן את אבינו היום והאחד איננו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמְרוּ שְׁנֵים עָשָׂר עֲבָדֶיךָ אַחִים אֲנַחְנוּ בְּנֵי אִישׁ־אֶחָד בְּאֶרֶץ כְּנָעַן וְהִנֵּה הַקָּטֹן אֶת־אָבִינוּ הַיּוֹם וְהָאֶחָד אֵינֶנּוּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָבן זײ געזאָגט: צװעלף ברידער זײַנען מיר, דײַנע קנעכט, זין פֿון אײן מאַן אין לאַנד כּנַעַן, און אָט איז דער ייִנגסטער הײַנט מיט אונדזער פֿאָטער, און אײנער איז ניט געװאָרן.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie erwiderten: Zwölf sind wir, deine Diener, Brüder, Söhne eines Mannes im Lande Kenaan. Siehe, der jüngste ist heute noch bei unserm Vater, und der eine ist nicht mehr da.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ili diris: Ni, viaj sklavoj, estas dek du fratoj, filoj de unu homo en la lando Kanaana; la plej juna estas nun kun nia patro, kaj unu malaperis.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Essi dissero: Noi tuoi servi siam dodici fratelli, figli di uno stesso uomo, (il quale è) nel paese di Cànaan. Il più piccolo è attualmente con nostro padre, e l’altro non è più.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekli: "Dwunastu nas braci, sług twoich; myśmy synowie jednego człowieka w ziemi Kanaan; a oto najmłodszy przy ojcu naszym dzisiaj, a jednego już niema."
Licence: Public Domain
Commentaires sur Genèse 42:13
Rashi
עברית
ויאמרו שנים עשר עבדיך וגו'. ובשביל אותו אחד שאיננו, נתפזרנו בעיר לבקשו:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
They answered, Thy servants are twelve brothers, the sons of one man, in the land of Kenaan; and, behold, the youngest is tojday with our father, and one went from us, and we know not what hath been in his end!
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Sforno
English
שנים עשר עבדיך אחים, בני איש אחד בארץ כנען, what we have said before can easily be proven. After all, our father is still alive in the land of Canaan. Both he and his neighbours will confirm what we have told you, i.e. that we used to be twelve brothers, that one went missing, and that the youngest remained to look after the affairs of our father’s household. You can confirm that we have spoken the truth by checking out all these details.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויאמרו...בני איש אחד, they now felt the need to assert further that they were in fact honest and forthcoming by revealing that actually there were twelve of them, all sons of the same father, etc.
את אבינו, they had left one brother to attend to the needs of their father during their absence
איננו; the reason why they chose this ambiguous way of referring to the fate of their missing brother was to avoid being trapped. If they had said that their missing bother was dead, Joseph could have accused them of lying –in the event Joseph was alive and this ruler had knowledge of the fact.- They knew that Joseph had been sold to Egypt but had no knowledge beyond this. They had reason to fear that while a slave in Egypt and wanting to obtain his freedom he might have revealed his origins, implicating the brothers in having sold him. The fact that this slave, like they themselves was of Hebrew origin, may well have become known as he had been bought from Hebrews. Even the wife of Potiphar, when thwarted in her advances too him, suddenly refers to him in a derogatory fashion as “the Hebrew man her husband had brought into the house to belittle them, etc.” (39,14) The Chief of the cup-bearers had also referred to him as Hebrew slave. (41,12) However, while Joseph may have revealed or may not have been able to conceal that he was a Hebrew, it was by no means certain that he had also revealed details about his family, his father, etc. Neither would he have had reason to reveal how many brothers he had\, etc. Therefore, when referring to him, they decided to use the non committal ואיננו, meaning that they had no knowledge of where he was if he was still alive.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria