42
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 42:4 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
But Binyamin, Yoseif’s brother, Yaakov did not send along with his brothers, for he [Yaakov] said, Misfortune might befall him.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Benjamin, the brother of Joseph, Jacob did not send with his brothers, saying: Lest he come to harm, [Satan "prosecuting" in time of danger (i.e., on the road)].
Licence: CC BY
עברית · Miqra according to the Masorah
וְאֶת־בִּנְיָמִין֙ אֲחִ֣י יוֹסֵ֔ף לֹא־שָׁלַ֥ח יַעֲקֹ֖ב אֶת־אֶחָ֑יו כִּ֣י אָמַ֔ר פֶּן־יִקְרָאֶ֖נּוּ אָסֽוֹן׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said: ‘Lest peradventure harm befall him.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֶת־בִּנְיָמִין֙ אֲחִ֣י יוֹסֵ֔ף לֹא־שָׁלַ֥ח יַעֲקֹ֖ב אֶת־אֶחָ֑יו כִּ֣י אָמַ֔ר פֶּן־יִקְרָאֶ֖נּוּ אָסֽוֹן׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Quant à Benjamin, frère de Joseph, Jacob ne le laissa pas aller avec ses frères, parce qu’il se disait: "Il pourrait lui arriver malheur."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Benjami aber, Josephs Bruder, ließ Jakob nicht mit seinen Brüdern gehen, denn er dachte, es könnte ihn ein Unglück treffen.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
But Benjamin, Joseph’s brother, Jacob did not send with his brothers; for he said: ‘If by chance harm befalls him.’
Licence: CC BY
עברית · Tanach with Text Only
ואת בנימין אחי יוסף לא שלח יעקב את אחיו כי אמר פן יקראנו אסון
Licence: Public Domain
עברית · Tanach with Nikkud
וְאֶת־בִּנְיָמִין אֲחִי יוֹסֵף לֹא־שָׁלַח יַעֲקֹב אֶת־אֶחָיו כִּי אָמַר פֶּן־יִקְרָאֶנּוּ אָסוֹן׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אָבער בנימין, יוֹספֿס ברודער, האָט יעקב ניט מיטגעשיקט מיט זײַנע ברידער, װײַל ער האָט געזאָגט: טאָמער װעט אים טרעפֿן אַן אומגליק.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Binjamin aber, Josefs Bruder, schickte Jaakob nicht mit den Brüdern; denn er sagte: es könne ihn ein Unglück treffen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed Benjamenon, la fraton de Jozef, Jakob ne sendis kun liaj fratoj; ĉar li timis, ke eble lin trafos malfeliĉo.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Binjamìn però, fratello di Giuseppe, non fu da Giacobbe mandato co’suoi fratelli; perocchè disse: Potrebbe accadergli qualche sinistro.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ale Binjamina, brata Josefa, nie posłał Jakób z braćmi jego, rzekł bowiem: "by go nie spotkała przygoda."
Licence: Public Domain
Commentaires sur Genèse 42:4
Rashi
עברית
פן יקראנו אסון. ובבית לא יקראנו אסון, אמר רבי אליעזר בן יעקב, מכאן שהשטן מקטרג בשעת הסכנה (ב"ר שם ט):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
But Benjamin, Joseph's brother, Jakob sent not down with his brethren; for he said, Behold, he is a youth, and I fear lest death should befall him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ואת בנימין... אחי יוסף, he is mentioned once more as “Joseph’s brother” as he was the only full brother Joseph had, being a brother both from the same father and the same mother.
אסון, a mishap brought about either by man or by direct heavenly intervention, a natural disaster, for instance. Yaakov’s fear was based on a mishap having befallen Joseph at the time (as he had been led to believe). The Talmud in Ketuvot 30 describes mishaps caused by “man” as thorns and thistles, and the like. [based on Proverbs 22,5. The assumption appears to be that such “mishaps” are preventable by man being careful.] We may well ask why Yaakov was afraid of a mishap that might befall Binyamin while he was on the way more than he was afraid of a mishap which might befall him at home? The answer is that mishaps which befall people on a journey are statistically far more frequent than those that befall a person while he is at home. Wild animals, bandits, etc., are usually roaming on much traveled routes. Due to the likelihood of encountering such hazards while traveling, even righteous people who have no reason to fear G’d’s retribution for any wrongs they may have committed, need to be especially careful in any situation which is known to be especially hazardous, and they must not ignore such dangers by relying on G’d to keep them safe. Even if they would be saved from some danger through a miracle G’d would perform for them, their accumulated merits would be diminished thereby. Our sages have found an allusion to all this in Deuteronomy 6,15 לא תנסו את ה' אלוקיכם, “do not cause the Lord your G’d to have to perform a miracle for you.” We find proof that even an outstanding man such as the prophet Samuel when sent to anoint a successor to King Sha-ul and setting out on the way to Chevron to anoint one of Yishai’s sons, was afraid and said so to G’d. G’d Himself told him what precautions to take. (Samuel I 16,2) In view of the above it is not surprising therefore that Yaakov was especially concerned about Binyamin’s safety during the journey.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria